{"id":103,"date":"2008-03-23T17:37:42","date_gmt":"2008-03-23T22:37:42","guid":{"rendered":"http:\/\/www.austinuu.org\/sermon\/2008\/03\/23\/crucifixion-and-resurrection-in-real-time-part-iii-of-the-most-dangerous-fundamentalism-on-earth\/"},"modified":"2008-03-23T17:37:42","modified_gmt":"2008-03-23T22:37:42","slug":"crucifixion-and-resurrection-in-real-time-part-iii-of-the-most-dangerous-fundamentalism-on-earth","status":"publish","type":"post","link":"https:\/\/austinuu.org\/wp2013\/crucifixion-and-resurrection-in-real-time-part-iii-of-the-most-dangerous-fundamentalism-on-earth\/","title":{"rendered":"Crucifixion and Resurrection in Real-Time        (Part III of The Most Dangerous Fundamentalism on Earth)"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_971\"><audio class=\"wp-audio-shortcode\" id=\"audio-103-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/www.austinuuav.org\/audio\/2008-03-23_Most_Dangerous_Fundamentalism_part_3.mp3?_=1\" \/><a href=\"http:\/\/www.austinuuav.org\/audio\/2008-03-23_Most_Dangerous_Fundamentalism_part_3.mp3\">http:\/\/www.austinuuav.org\/audio\/2008-03-23_Most_Dangerous_Fundamentalism_part_3.mp3<\/a><\/audio><\/div><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"http:\/\/www.austinuuav.org\/audio\/2008-03-23_Most_Dangerous_Fundamentalism_part_3.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/austinuu.org\/wp2013\/?powerpress_pinw=103-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"http:\/\/www.austinuuav.org\/audio\/2008-03-23_Most_Dangerous_Fundamentalism_part_3.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"2008-03-23_Most_Dangerous_Fundamentalism_part_3.mp3\">Download<\/a><\/p><p style=\"margin: 1ex\">\ufffd<\/p>\n<p style=\"text-align: left;\"><span style=\"font-family: Georgia; font-size: small;\">Davidson Loehr<\/p>\n<p>23 March 2008<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\"><strong>PRAYER:<\/strong><\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">May our dark places begin to see the light.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">May  the large and small deaths we have endured release their grip on us,  so that we may return to life.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">May  the apprehension which has stifled us give way to hope and trust.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">May  all those who have suffered know they have suffered <span style=\"text-decoration: underline;\">enough<\/span>, and  that it is time to reclaim their dreams, and their courage.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">There  are two kinds of people: those who are alive and those who are afraid.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">But  now it is Easter.  It is time to come back to life &#8211; in our hearts,  our lives, and our relationships.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">The  night has lasted long enough.  It is Easter.  Let us reclaim  our lives.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Amen.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\"><strong>SERMON: Crucifixion and Resurrection  in Real-Time (Part III of the Most Dangerous Fundamentalism on Earth)<\/strong><\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">This  is the third in a series of sermons on the most dangerous fundamentalism  on earth &#8211; a pretty serious subject.  But it&#8217;s also Easter Sunday  in the traditions of Christianity, florists, restaurants, and those  who hunt for Easter Eggs, so I want to honor the seriousness of the  first subject and the optimism of the second &#8211; a feat that might sound  like it would have to be a miracle.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">The  story of Easter is the Christian version of the universal story of our  hope that somehow death isn&#8217;t the last word, negating the significance  of our lives.  Hindus had addressed this a few centuries earlier  through their metaphor of reincarnation.  And you know the even  older Egyptian myth of the Phoenix rising from its own ashes.   It&#8217;s one of our oldest hopes. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Religious  liberals usually see these stories, as I do, as metaphors, about psychological  sorts of resurrection, or about the hope that life doesn&#8217;t have to kill  your spirit, the spirit of love or hope, or the spirit of a people.   Liberal biblical scholars talk of the resurrection this way, too.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">The  crucifixion I&#8217;ll talk about, however, is all too real.  It has  involved and continues to involve the real deaths of millions of people,  the destruction of economies and societies, and the murder of hope,  right here in our real world. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">That&#8217;s  the story of the most dangerous fundamentalism on earth &#8211; what author  Naomi Klein calls the capitalist fundamentalism of the past 36 years,  centered in Milton Friedman and the University of Chicago School of  Economics, also called the Chicago School, or the Chicago Boys.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">It  made its dramatic entry on September 11, 1973 when, with the backing  of our CIA, the brutal General Pinochet murdered the democratically  elected president Salvadore Allende in Chile and unleashed a reign of  robbery and terror from which the majority in Chile have never recovered.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">By  the 1980s, a sophisticated and coordinated plan for repeating all of  this had been pretty much perfected:<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">First,  they were aware and ready when a crisis happened or could be helped  to happen, that could adequately paralyze a nation so they could apply  what Friedman called their economic shock therapy.  Since they  had all these plans worked out, it was like having an overnight bag  you could take with you on the next flight out to the latest crisis.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Chicago-trained  economists arrived to show those in the power structure how to immediately  rewrite the economic structures and laws, to remove all obstacles to  looting by American and multinational corporations.  This followed  the 500-page plan they had put together after Pinochet&#8217;s murder of Chile&#8217;s  president Allende in 1973. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">The  plan for kidnapping, torturing, terrorizing and killing citizens who  opposed this theft had become standardized, following the procedures  set out in our CIA interrogation manual known as <span style=\"text-decoration: underline;\">Kubark<\/span>.   Put together in 1963, the CIA is still using it as their key interrogation  manual.  It&#8217;s the book that prescribes the early-morning or late-night  kidnapping, hooding, beating, sensory deprivation, electroshock, and  techniques like waterboarding of which we&#8217;re all aware.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Finally,  a strong police or military presence and varying degrees of violence  have been necessary every time Friedman&#8217;s ?Chicago School? economic  plans have been put in effect, for obvious reasons: these are plans  to loot entire societies, and the majority of people in those societies  will not take it if they have the means to resist &#8211; especially the workers.   The purpose of rewriting the laws, selling off the government assets,  destroying workers&#8217; unions, social support networks and bringing in  kidnapping, torture, terrorism and murder is to insure that they won&#8217;t <span style=\"text-decoration: underline;\"> have<\/span> the means or the will to resist.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">But  the violence isn&#8217;t the point.  The violence enables the robbery.   These are extraordinarily violent armed robberies.  These methods  have used in so many countries: Chile, Uruguay, Brazil, Argentina, Mexico,  Africa, Russia, China, Asia, Iraq and others.  Some would also  add England under Thatcher and our country since Reagan.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">But  today, I want to talk about only one of the countries where these practices  were put into effect &#8211; Russia &#8211; in order to save time for the ?resurrection?  part, the turning of the tide, the things that people around the world  have begun to do to counter this economic plan.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Between  1989 and 1991 the old USSR collapsed.  This had been our Cold War   enemy.  The most hawkish voices in and behind our government now  believed that we had no rival for power in the world &#8211; and, we believed,  no one could stop our greed or our aggression.  Just like in a  bad movie or video game, we thought we could rule the world.  And  the real point of ruling the world is money, not just bragging rights. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">This  occasion  brought about the <span style=\"text-decoration: underline;\">second<\/span> September 11<sup>th<\/sup> event in this story, on September 11<sup>th<\/sup>, 1991.  That&#8217;s  when President George HW Bush made the speech in which he introduced  the phrase ?a New World Order.?  The New World Order simply  meant a world ruled by American corporate interests, since we believed  there was now no one to stop us. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">A  few words on this date of September 11<sup>th<\/sup>, which figures prominently  three times in this story.  It seems very odd, but I have no idea  how or why it would have been an intentional part of a huge overall  plan.  So as far as I can tell, it&#8217;s just one of those strange  coincidences of history. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">When  Russia&#8217;s new president Boris Yeltsin came to the World Bank and IMF  for help, they responded with this economic plan designed to destroy  the Russian economy and remove all barriers to a feeding frenzy of foreign,  mostly American, capitalists looting the entire Russian economy. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">On  October 28, 1991, Yeltsin announced the lifting of price controls, and  the Russian economy was on its way to being decimated (<span style=\"text-decoration: underline;\">The Shock  Doctrine<\/span>, p. 223).  By the end of the day, his military assault  on his own people had taken the lives of approximately five hundred  people and wounded almost a thousand, the most violence Moscow had seen  since the Russian Revolution of 1917 (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p.  229).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">The  Chicago Boys went on a law-making binge, ramming through huge budget  cuts, the price hikes on basic food items, including bread, and even  more and faster auctioning off of government assets, at a mere fraction  of their worth (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 230).  They quickly  sold off the country&#8217;s approximately 225,000 state-owned companies (<span style=\"text-decoration: underline;\">The  Shock Doctrine<\/span>, p. 223).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">The  average Russian consumed 40 percent less in 1992 than in 1991, and a  third of the population fell below the poverty line.  The middle  class was forced to sell personal belongings from card tables on the  streets &#8211; desperate acts that the Chicago School economists praised  as ?entrepreneurial,? proof that a capitalist renaissance was indeed  under way, one family heirloom and second-hand blazer at a time (<span style=\"text-decoration: underline;\">The  Shock Doctrine<\/span>, p. 225).  If you had to sell your possessions  in order to eat, is ?entrepreneurial? the word <span style=\"text-decoration: underline;\">you<\/span> would  choose?  Can you feel the indifferent and brutal spirit of what  Naomi Klein is calling this fundamentalist capitalism?  Can you  see why so much violence was necessary, to steal so much from so many  people, and why one of Friedman&#8217;s critics called it economic genocide?<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Communism  may have collapsed without firing a single shot, but fundamentalist  capitalism, it turned out, required a great deal of gunfire: Yeltsin  called in five thousand soldiers, dozens of tanks and armored personnel  carriers, helicopters and elite shock troops armed with automatic machine  guns &#8211; all to defend Russia&#8217;s new capitalist economy from the grave  threat of democracy (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 228).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\"> Yeltsin&#8217;s assistant in charge of auctioning off hundreds of billions  of dollars&#8217; worth of government assets to corporations became one of  the most outspoken champions of Pinochet&#8217;s tactics.  ?In order  to have a democracy in society there must be a dictatorship in power,?  he pronounced (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 232).  This is perfect  Orwellian <span style=\"text-decoration: underline;\">1984<\/span> doublespeak!  The phrase ?democracy in  society? here means simply the freedom of corporations to loot the  entire economy without restraint.  And the ?dictatorship of power?  and the terrible violence it unleashed was not seen as an enemy of democracy,  because no one planning this ever cared about the rights of workers,  or anyone else who stood in the way.  Human life counted for very  little compared to the potential profits at stake. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Just  like his mentor Pinochet&#8217;s, Yeltsin&#8217;s own family grew very rich, his  children and several of their spouses appointed to top posts at large  firms looted from the government (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 233).   It was like the old American Depression song, ?The rich get richer  and the poor get poorer, but ain&#8217;t we got fun!? &#8212; but without the  fun parts. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">In  the absence of a major famine, plague or battle, never have so many  lost so much in so short a time.  By 1998, more than 80 percent  of Russian farms had gone bankrupt, and roughly seventy thousand state  factories had closed, creating an epidemic of unemployment.  In  1989, before the Chicago School economic shock therapy, 2 million people  in the Russian Federation were living in poverty, on less than $4 a  day.  By 1997, 74 million Russians were living below the poverty  line, according to the World Bank.  That means that the ?economic  reforms? imposed on Russia can claim credit for the impoverishment  of 72 million people in only eight years (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>,  p. 238).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Nor  were these catastrophic results unique to Russia; the entire thirty-five  year history of the Chicago School experiment has been one of mass corruption  and violent collusion between police states and large corporations.    The point of the economic shock therapy is to open up a window for enormous  profits to be made very quickly &#8211; and to eliminate all effective resistance  by whatever means necessary (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 241).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">This  is the crucifixion that has gone on for the last 40-50 years in countries  all over the world &#8211; always, it seems, with the backing of our CIA and  the involvement of some of our largest corporations and wealthiest individuals. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">The  parallels to the crucifixion of Jesus are surprisingly apt.  Many  biblical scholars believe the single event that doomed Jesus was his  scene in Jerusalem&#8217;s huge temple, turning over the moneychangers&#8217; tables,  trying to stop them from making an unnecessary profit from the people.   It&#8217;s not a coincidence that the most violent torture, suppression and  murder in every country from Chile to Russia and others has been against  workers, workers&#8217; unions, and the artists and intellectuals who spoke  out against the looting.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Popular  religion wants to make Jesus a sweet pietistic figure who just preached  love.  But while that message might get someone ignored by the  authorities, it wouldn&#8217;t get them killed.  In his real life, his  crucifixion may have had a lot to do with his activism on behalf of  the poor. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">And  the resurrection as liberal Christian scholars understand it wasn&#8217;t  about a dead man rising and walking again.  It meant that after  Jesus had died, some of his followers began to believe that he and his  message had represented a perspective far higher and more life-giving  than they could grasp simply by saying he was a wise man.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">On  the first two Sundays in April, I&#8217;ll go back to talk about some of the  other countries where we have used these methods and the new developments  in the tactics for doing so.  But I want to spend the rest of our  time on the ?resurrection,? the return to life of some of the devastated  countries, how they did it, and how it might encourage and empower us.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">The  three chief financial institutions that have supported the economic  looting were the International Monetary Fund, or IMF, the World Trade  Organization, or WTO, and the World Bank.  All three may now be  among the moneychangers being thrown out of some of the world&#8217;s temples. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">The  International Monetary Fund had played a powerful role in helping to  destabilize many countries so they could be looted, but eventually people  caught on.  After 1998, it became increasingly difficult to impose  the shock therapy-style makeovers &#8211; through the usual IMF bullying or  arm-twisting at trade summits.  The defiant new mood coming from  the South made its global debut when the WTO talks collapsed in Seattle  in 1999.  You probably remember the news stories about the college-age  protesters then, but the real rebellion took place inside the conference  center, when developing countries formed a voting bloc and rejected  demands for deeper trade concessions as long as Europe and the US continued  to subsidize and protect their domestic industries.  Within a few  years, the US government&#8217;s ambitious dream of creating a unified free-trade  zone encompassing all of Asia-Pacific was abandoned, as were a global  investors&#8217; treaty and plans for a Free Trade Area of the Americas, stretching  from Alaska to Chile (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 279).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Remember  that the words ?free trade? are code.  They refer to a system  whereby multinational corporations are allowed free entry into foreign  markets, while subsidizing many of their own industries.  So we  can destroy local industries because the subsidized products we bring  in can unfairly undercut them.  This is how many feel we may destroy  the native corn crops in Mexico with subsidized, artificially cheap  American corn. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Ever  since the Argentine collapse in 2001, opposition to foreign looting  has become the defining issue of the continent, able to make governments  and break them; by late 2006, it was practically creating a domino effect.   Columbia seems to be the only Latin American country in which we still  have some economic control (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 451).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Latin  America&#8217;s mass movements are learning how to build shock absorbers into  their organizing models.  They are less centralized than in the  sixties, making it harder to destroy whole societies by eliminating  a few leaders and replacing them with people who are willing to sell  out their countries in return for immense personal wealth and power.   The progressive networks in Venezuela are highly decentralized, with  power dispersed at the grass roots and community level, through thousands  of neighborhood councils and co-ops (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 453-454).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">In  Venezuela, Chavez has made the co-ops a top political priority, giving  them first refusal on government contracts and offering them economic  incentives to trade with one another.  By 2006, there were roughly  100,000 cooperatives in the country, employing more than 700,000 workers  (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 455).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">How  effective has this been?  In 2005, Latin America made up 80 percent  of the IMF&#8217;s total lending portfolio; in 2007, the continent represented  just 1 percent &#8211; a sea change in only two years.    The  transformation reaches beyond Latin America.  In just three years,  the IMF&#8217;s worldwide lending portfolio had shrunk from $81 billion to  $11.8 billion, with almost all of that going to Turkey.  Naomi  Klein believes that the IMF, a pariah in so many countries where it  has treated crises as profit-making opportunities, is starting to wither  away.  The World Bank faces an equally grim future.  In the  midst of the Wolfowitz affair, <span style=\"text-decoration: underline;\">The Financial Times<\/span> reported that  when World Bank managers dispensed advice in the developing world, ?they  were now laughed at.?  Add the collapse of the World Trade Organization  talks in 2006, and the futures of the three main institutions that had  imposed the Chicago School ideology look to be at risk of extinction  (<span style=\"text-decoration: underline;\">The Shock Doctrine<\/span>, p. 457).<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">This  may signal the end of an era of American piracy that history will look  back on in shame &#8211; depending, as always, on who gets to <span style=\"text-decoration: underline;\">write<\/span> that history.  But as an Easter topic, it&#8217;s about the difference  in the spirits and gods being served, about which ones can bring life.   Easter, reincarnation, the Phoenix myth and all other resurrection stories,  are always about the victory of life-giving spirits over smaller and  more selfish ones. <\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">This  looks like it could be the reincarnation of the spirit of life and hope  in new bodies and opportunities.  And it looks like the rebirth  of the sons and daughters of God, again living with power and authority.   That&#8217;s what all religions worthy of the name teach as our sacred right  during our days on this earth.<\/span><\/p>\n<p><span style=\"font-family: Georgia; font-size: small;\">Let  us seek and claim them.  To all those in Latin America and other  recovering countries, and to all of us seeking to survive the large  and small deaths in our lives as well &#8211; Happy Easter. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ufffd Davidson Loehr 23 March 2008 PRAYER: May our dark places begin to see the light. May the large and small deaths we have endured release their grip on us, so that we may return to life. May the apprehension which has stifled us give way to hope and trust. May all those who have&#8230;<\/p>\n","protected":false},"author":66,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[19,37,17,2],"tags":[],"class_list":["post-103","post","type-post","status-publish","format-standard","hentry","category-audio-available","category-davidson-loehr","category-former-ministers","category-sermons"],"_links":{"self":[{"href":"https:\/\/austinuu.org\/wp2013\/wp-json\/wp\/v2\/posts\/103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/austinuu.org\/wp2013\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/austinuu.org\/wp2013\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/austinuu.org\/wp2013\/wp-json\/wp\/v2\/users\/66"}],"replies":[{"embeddable":true,"href":"https:\/\/austinuu.org\/wp2013\/wp-json\/wp\/v2\/comments?post=103"}],"version-history":[{"count":0,"href":"https:\/\/austinuu.org\/wp2013\/wp-json\/wp\/v2\/posts\/103\/revisions"}],"wp:attachment":[{"href":"https:\/\/austinuu.org\/wp2013\/wp-json\/wp\/v2\/media?parent=103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/austinuu.org\/wp2013\/wp-json\/wp\/v2\/categories?post=103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/austinuu.org\/wp2013\/wp-json\/wp\/v2\/tags?post=103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}