Balancing Acts

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
August 30, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

In this time of Covid-19 and witnessing the violent treatment of protestors, it can seem hard to find our balance. Especially when the protestors are rising up against the violence and other horrible things being directed at black, brown and native people in the first place. Sometimes, we tend to think of balance as a sense of peace and calm, but perhaps balance also means accepting our fear, pain, anger and desire for justice in our world.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

I arrive in the morning torn betwen a desire to improve or save the world and a desire to enjoy or savor the world. This makes it hard to plan the day.

– E.B. White

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Learn more about Beloved Community at this link. – The King Center

Meditation Reading

DON’T JUST DO SOMETHING, SIT THERE
– Sylvia Bernstein

Equanimity doesn’t mean keeping things even. It is the capacity to return to balance in the midst of an alert response to life. I don’t want to be constantly calm. The cultural context I grew up in and the relational life I live both call for a passionate engaged response. I laugh and I cry and I’m glad that I do. What I value is the capacity to be balanced between times.

Sermon

Some days you eat salads and go to the gym. Some days you eat cupcakes and refuse to put on pants.

It’s called balance.

That’s a social media meme by a very spiritual and wise woman named Rita. O. Jackson.

I loved it when our senior minister Meg sent it to me, because I think that in a humorous way, it so perfectly illustrates one of the seeming paradoxes of our topic today – finding balance, equanimity, harmony in life.

Sometimes we have to to through feeling out of sorts, experience the difficult emotions in order to grow and find even greater life balance.

I’ll come back to this later; however, I think I would be remiss, if in examining balance, I were not to begin by exploring the social unrest, the struggles for justice and the state-sanctioned violence being directed at those rising up to demand justice that are happening in our country right now.

Justice is often represented, symbolized, by Lady Justice holding up the scales of equity. This image is rooted in ancient Egyptian, Greek and, later, Roman Goddesses, who all carried out concepts associated with justice.

It’s interesting that our ancient ancestors seemed to think that females would best embody the balance of justice.

Today in the United States, those scales of justice are greatly imbalanced. They are imbalanced related to gender, gender identity, class, race, sexual orientation and so much more.

On one side of the scale, it is heavily weighted toward those who enjoy privilege, power, wealth and other resources.

The other side of the scale it is swinging haphazardly in the air, because there are too many folks for whom oppression affords them far less justice, far less privilege, far less access to power, wealth and other resources.

We have folks that own more than one mansion, yachts and expensive cars in the dozens, many of which they rarely if ever drive.

Do folks really need all of that, when in the meantime, we have people losing their housing, unable to provide the necessities of life for their families, unable to access healthcare when they or their loved ones get sick?

All of this greatly exacerbated by the pandemic, while the US Senate does nothing to keep their aide going.

But perhaps the scales of justice are out of equilibrium nowhere more greatly than in the systemic racism that pervades the very institutions of our society.

In particular, protests have arisen over law enforcement’s use of lethal force against black, brown and native American people.

In response to these demonstrations, the police have often inflicted violence against mostly peaceful protestors. They’ve labeled the protests as riots, even though much of the violence has in fact been committed by white supremacists who infiltrate the protests and initiate violence and other acts of destruction.

AND, even if that’s not always the case, as my colleague Misha Sanders recently wrote, “‘It’s sad that the police shot that man, but that doesn’t excuse burning things down.’ Stop right there. How about this instead: ‘It’s sad that things are burning down, but the police shouldn’t have shot that man.’ There, that’s better.”

Most recently, we have witnessed the police shooting of Jacob Blake after some kind of domestic disturbance. They shot him seven times in the back in front of his three young children as he tried to get into his SUV. He is currently paralyzed from the waist down and fighting for his life. Yet, the police have him handcuffed to his hospital bed.

We don’t know all the facts yet. Some reports claim that Blake may have had a knife. Still, how can that possibly justify shooting him in the back in front of his small children?

Funny how we never seem to hear about police shooting a white person in the back (or kneeling on their neck until they suffocate).

Of course, some folks claim that this is because of bias in news reporting.

No. The statistics have no bias. The statistics tells us we don’t hear about police shooting a white person, even if they do have a knife, because the police are so much less likely do so with white folks.

They are far more likely to use deescalation techniques instead.

And so we have to ask ourselves why, instead of using these same deescalation techniques, police so often use lethal force against our black, brown and native American siblings.

The scales of justice are profoundly out of balance.

Lady justice is weeping.

So, to build the Beloved Community, we must struggle to right these imbalances. And to sustain this struggle, I think requires us to try to seek harmony in our own lives. Creating balance may mean, we have to both savor and save the world.

And finding such balance is also a part of our own well-being and life-satisfaction.

Recently, I posted on Facebook, asking, “where are you finding balance in life these days?”

Here is a summary of many of the responses:

  • Getting outside, enjoying nature, gardening, hikes and walks, observing beauty.
  • Community, relationship, family, friends, loved ones, fellow church members.
  • Working out, water aerobics, various other forms of exercise.
  • Reading, learning new concepts and skills, listening to music, enjoying the arts.
  • Meditation, Yoga, Tai Chi, mindfulness.
  • Stopping for rest, taking naps.
  • Giving oneself projects, clearing out living spaces of what is not needed, setting up new routines to replace those we lost when the pandemic hit.

Notice how many of these could be thought of as spiritual practices.

Now, in all fairness, some of the Facebook comments ran in bit different direction, as epitomized by the following: “Balance? What balance? I’m an anxious ball of ever-evolving existential crisis!” And, “I’m no longer sure what balance means. Truthfully, I’d be much better balanced with a haircut.” And I loved this one, “I go lie down in the garden. You can’t fall off. It smells complicated. The bugs are good company. Sometimes I even lie face up!”

Several other folks mentioned a feeling of being on a seesaw or rollercoaster, experiencing ups and downs, feelings of trying to do too much and then not doing enough, tipping too hard in one direction and then too hard in the other.

These folks expressed a sense of only glimpsing balance in mid-swing of the seesawing.

And I think this is important too. Especially during challenging times such as these, we will have moments…or days…or weeks when we feel out of balance. That’s only natural. How can parents trying to decide what to do about their children’s education while often trying to work, maintain a home and find a moment for self care not feel out of sorts sometimes?

The thing is, we’re often sold this mirage that having balance means always feeling calm, collected and serene.

Some days though, we need to eat cupcakes and refuse to put on pants.

And yet, life can seem imbalanced when we experience feelings like discomfort about facing uncertainty, sorrow at witnessing so many lives lost, anger over the proliferation of injustices.

I wonder though, if these emotions might also be potential sources of growth – a new, richer sense of balance.

Now, this certainly is not always the case. We have to acknowledge in some instances that things are just bad.

Sometimes though, discomfort can lead to transformation.

I think, especially during difficult times, we can also feel really imbalanced when we judge ourselves too harshly – set unrealistic expectations for ourselves.

I suspect that this may be especially true among Unitarian Universalists.

I know it is among me, myself and I!

To counter this, I turn to my favorite social work professor and author, Brene Brown.

Brown encourages us to realize that other folks are “doing the best they can with the tools that they have.”

Maybe, we can extend that same graciousness to ourselves.

We are enough. We, each of us, are doing the best we can with the tools that we have.

And we can still try to expand our toolkit, while also offering ourselves that grace along the way.

There is so much more I would love to say about balance; however, in the interest of leaving you time to balance the activities of your day, I’ll close by returning to those Facebook comments about finding balance through community, relationship, loved ones.

I think this applies very deeply with our church community.

We can help each other know harmony.

My beloveds, we are sacred companions on a holy journey together, as we seek to know and co-create the divine.

 


 

Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Chalice Circles: Deepening Connection

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
August 23, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

While we are approaching things differently with Chalice Circles, they still remain an integral part of our community and individual spiritual growth and development. Chalice Circles help us tell our stories. What happens and what do our stories say what happens? Let us explore the idea of story, courage, community, and connection through Chalice Circles.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

FRAGILE THINGS: SHORT FICTION AND WONDERS
– Neil Gaiman

Do not lose hope.
What you seek will be found.
Trust ghosts.
Trust those who you have helped to help you in their turn.
Trust dreams.
Trust your heart.
Trust your story.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Learn more about Beloved Community at this link. – The King Center

Meditation Reading

What hapens is of little significance compared to the stories we tell ourselves about what happened. Events matter little. Only stories of events affect us.

– Rabih Alameddine

Sermon

Text of the sermon is not yet available.

 


 

Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Radicals v Respectables

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
August 16, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

On this 100th anniversary of the ratification of the Nineteenth Amendment, we will look at strategies and tactics of people who irritate and horrify each other.


Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

Nicolas Klein

And, my friends, in this story you have a history of this entire movemet. First, they ignor you, then they ridicule you, and then they attack you and want to burn you, and then they build monuments to you.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Learn more about Beloved Community at this link. – The King Center

Meditation Reading

When I sat I was alone.
When I stood I was a group.
When I walked I turned into a mob.
When I stoke I changed into a mass.
and when I raised my voice I transformed into a movement.

Sermon

Text of this sermon is not yet available.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Using Your Anger, Holding On To Your Hope

Listen to the sermon by clicking the play button above. Text of this sermon is not yet available.

Rev. Meg Barnhouse
August 9, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

So many of us feel ourselves unraveling, from time to time, feeling helpless, or traumatized, or horrified at what has been revealed about our neighbors’ view of the world. What do we do with the anger we feel? How do we hold on to our hope?


Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

Claressa Pincola Estes
WOMEN WHO RUN WITH WOLVES

Ours is not the task of fixing the entire world at once but of stretching out and mend the part of the world that is within our reach.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Learn more about Beloved Community at this link. – The King Center

Meditation Reading

Claressa Pincola Estes
WOMEN WHO RUN WITH WOLVES

All emotion, even rage, carries knowledge, insight, what some call enlightenment. Our rage can, for a time, become teacher, a thing not to be rid of so fast, … The cycle of rage is like any other cycle; it rises, falls, dies, and is released as new energy.

… Allowing oneself to be taught by one’s rage, thereby transforming it, disperses it. So, rather than trying to behave and not feel our rage or rather than using it to burn down every living thing in a hundred mile radius, it is better to first ask rage to take seat with us. Have some tea, talk awhile so we can find out what summons this visitor.

Sermon

BLACK LIVES MATTER PRINCIPLES

These are the results of our collective efforts:

The Black Lives Matter Global Network is as powerful as it is because of our membership, our partners, our supporters, our staff, and you. Our continued commitment to liberation for all Black people means we are continuing the work of our ancestors and fighting for our collective freedom because it is our duty.

Every day, we recommit to healing ourselves and each other, and to co-creating alongside comrades, allies, and family a culture where each person feels seen, heard, and supported.

We acknowledge, respect, and celebrate differences and commonalities.

We work vigorously for freedom and justice for Black people and, by extension, all people.

We intentionally build and nurture a Beloved Community that is bonded together through a beautiful struggle that is restorative, not depleting.

We are unapologetically Black in our positioning. In affirming that Black Lives Matter, we need not qualify our position. To love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others.

We see ourselves as part of the global Black family, and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world.

We are guided by the fact that all Black lives matter, regarless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability, religious beliefs or disbeliefs, immigration status, or location.

We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and “villages” that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.

We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or, rather, the belief that all in the world are heterosexual (unless s/he or they disclose otherwise).

We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn.

We embody and practice justice, liberation, and peace in our engagements with one another.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Question Box Sermon

Listen to the sermon by clicking the play button above.

August 2, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Rev. Meg is back from her study break and starting off strong with sermon questions from a box. Join Rev. Meg as she answers your questions.


Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

Yuval Noah Harari

People throughout history worried that unless we put all our faith in some set of absolute answers, human society will crumble. In fact, modern history has demonstrated that a society of courageous people willing to admit ignorance and raise difficult questions is usually not just more prosperous but also more peaceful than societies in which everyone must unquestioningly accept a single answer. People afraid of losing their truth tend to be more violent than people who are used to looking at the world from several different viewpoints. Questions you cannot answer are usually far better for you than answers you cannot question.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Learn more about Beloved Community at this link. – The King Center

Meditation Reading

Rainer Maria Rilke

Have patience with everything that remains unsolved in your heart. Try to love the questions themselves, like locked rooms and like books written in a foreign language. Do not now look for the answers. They cannot now be given to you because you could not live them. It is a question of experiencing everything. At present you need to live the question. Perhaps you will gradually, without even noticing it, find yourself experiencing the answer, some distant day.

Sermon

Text of this service is not yet available.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Creative Durabillity

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
July 26, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Engaging our creativity may be one way we can deal with living through a pandemic and sheltering in place. What are some creative pursuits you might like to engage? How might we creatively enhance our spirituality?


Chalice Lighting

This is the flame of our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

When in doubt, make a fool of yourself. There is a microscopically thin line between being brilliantly creative and acting like the most gigantic idiot on earth. So what the hell, leap.

-Cynthia Heimel

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

There are, it seems, two muses: the Muse of Inspiration, who gives us inarticulate visions and desires, and the Muse of Realization, who returns again and again to say “It is yet more difficult than you thought.” This is the muse of form. It may be then that form serves us best when it works as an obstruction, to baffle us and deflect our intended course. It may be that when we no longer know what to do, we have come to our real work and when we no longer know which way to go, we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings,

-Wendell Berry

Sermon

Text of this sermon is not yet available.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Stoic Spiritual Survival

Listen to the sermon by clicking the play button above.

Lee Legault, Ministerial Intern
July 19, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Stoics were warriors of the mind who trained to build unbreakable will and character. Roman emperors, enslaved persons, and Vietnam POWs alike have dealt with challenges using Stoic techniques. What might we learn about surviving in this day and age from the ancient mindset of the Stoics? Are your habits helping you build your Inner Citadel, and do you even want one?


Chalice Lighting

This is the flame of our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

LABYRINTH
By Leslie Takahashi

Walk the maze
within your heart: guide your steps into its questioning curves.
This labyrinth is a puzzle leading you deeper into your own truths.
Listen in the twists and turns.
Listen in the openness within all searching.
Listen: a wisdom within you calls to a wisdom beyond you and in that dialogue lies peace.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

INVICTUS
William Ernest Henley

Out of the night that covers me,
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds, and shall find, me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.

Sermon

The other night, as I was getting ready for bed, I broke two of my persona! rules for spiritual health–rules I have broken too many times these past few months: (1) I consumed news after four PM, and (2) I consumed news on a portable electronic device. In doing so, I encountered a story about a boy from Mongolia who had died from Bubonic plague after eating an infected marmot. Then I jumped to other stories about a squirrel in Colorado who tested positive from the plague, the current global statistics on death and disability from the bubonic plague, and what the heck a marmot is.

I think this is what is called doomscrolling, and it prevented me from doing the next right thing for my soul, which was to get a good night’s sleep and recharge my wells of love, hope, and compassion. I found myself muttering, “I have Got to get back to Stoicism.” I said this much the same way I mutter to myself most Januarys that I have GOT to get back to the gym.

Stoicism is an ancient philosophy that offers timeless tools for cultivating our will by turning obstacles into opportunities to exercise virtues. Virtues like compassion, courage, patience, and resilience. Stoicism started around 300 BC in Greece. For about three hundred years, Stoicism dominated the philosophy of tile Roman Empire, thanks to the teachings of notable Stoics such as Seneca, Epictetus, and Emperor Marcus Aurelius.

Stoicism is about using mindful vigilance of thoughts to maximize the empowered agency of action. Obstacles change with the times and vary from individual to individual, but the general response of undisciplined minds to adversity remains the same: fear, helplessness, frustration, anger, confusion. The energy we spend on these emotions depletes us. Weakens us. Burns us out. By contrast, stoicism urges cultivation of virtues that empower us: strength, service, humility, flexibility.

Stoics were warriors of the mind, using hardships, insults, problems, pain–anything and everything–as fuel for the inner fire of their will The friction of struggle serves Stoics as catalysts for their chemical reactions of character, propelling them to new, higher levels of functioning and empowerment. Through training and practice, they honed what they called the Inner Citadel, a kind of internal stronghold that each of us must build over the course of our lives that houses our unbreakable will and character. Imagine the Inner Citadel as a kind of a soul fortress that protects your will and character, that no amount of external adversity can mar.

There are three steps in the Stoic Process of creating the Inner Citadel. First, to strengthen this soul fortress. We focus only on what is under our control. What Stoics called Externals are NOT within our control. Now, externals are a big bucket in the stoic mind. All actions of other people are externals. What happens to you is an external. How people react to what you do is an external. BIG bucket.

What we can control–internals as Stoics call them — fit into a considerably smaller container: Our own words, our own thoughts, and our own actions.

The second step in building the Inner Citadel is focus on right action. For the Stoics, right action is choosing the most empowering action available Right Now,. Flex your agency however possible. When faced with a seemingly impossible boulder of adversity, break it down into pebbles of discrete possibility. What task lies before us that we Can accomplish? Choose to do that one small thing. Do it well and then move on to the next pebble of possibility that is within your control.

Third, accept what comes. Stoics call it the art of acquiescence. We don’t control outcome (that is an external); we only control our own internal process. Stoics believe that, once we’ve used our will, agency, and character to the best of our ability, tranquility and joy follow. The art of acquiescence does not mean giving up going forward, only that, in that individual moment on that individual battlefield, we find a spot of peace–knowing, regardless of external events, we built Our Inner Citadel. In the next moment, turn back to the work. Repeat the process. As golfers say, play it where it lies.

When a situation arises that is truly, unchangeably awful, the Stoics show us how to transform it in the fire of the Inner Citadel. Transform it into a learning experience. Transform it into an opportunity to army our empathy. Transform it into a chance to comfort others.

The late Admiral James Stockdale provides a remarkable contemporary example of the Stoic Inner Citadel You may remember Admiral Stockdale from his time in 1992 as Ross Perot’s vice-presidential running mate. Whatever your feelings about his politics, we can see the awesome practical power of Stoicism in Admiral Stockdale’s story of his seven years as a prisoner of war in Vietnam.

In his essay, Courage Under Fire: Testing Epictetus’s Doctrines in A Laboratory of Human Behavior, Stockdale tells us he came to philosophy at middle age, when the Navy sent him to graduate school at Stanford. Stoicism spoke to Stockdale, particularly the compilation of Epictetus’s teachings called the Enchiridion. Enchiridion means “ready at hand”, so we would probably call it the Stoic handbook, but the Stoics meant it in the sense of a tool or weapon, available to be used quickly in any situation.

Stockdale’s Stoic hero, Epictetus, was born an enslaved person and spent years working in the palace of the infamous Roman Emperor. Nero, before he became a free person and Stoic teacher. Stockdale says he particularly admired Epictetus because Epictetus “gleaned wisdom rather than bitterness from his early flrsthand exposure to extreme cruelty and firsthand observations of abuse of power and self-indulgent debauchery.”

In 1965–three years after leaving Stanford — James Stockdale was shot down over Northern Vietnam and parachuted away from the wreckage of his airplane, floating down into enemy territory. Stockdale vividly recalls, “After ejection I had about thirty seconds to make my last statement in freedom before I landed in the main street of a little village right ahead.” “And so help me, I whispered to myself: ‘Five years down there, at least. I’m leaving the world of technology and entering the world of Epictetus.’ “

Admiral Stockdale’s essay also tells us that, when he crashed, he understood that he would be the highest ranking US military officer in the prison, that the enemy would know this and single him out for extra copious torture and reprogramming, and that his single goal was to give his fellow prisoners the best leadership he could provide as long as he survived.

His initial assessment proved accurate. As soon as he hit the ground he was badly beaten and left with an injured leg that never healed properly. Stockdale said he would later take comfort in the fact that Epictetus had a disability and wrote in the Enchiridion, “Lameness is an impediment to the leg, but not to the will”

Before he even gets to his experience at the prison, Stockdale has offered a powerful articulation of the Stoic process of forging the Inner Citadel. He’s acquiesced to external consequences over which he has no control (that he’s going to be a prisoner, probably for five years, which was his personal opinion of how much longer the war would last). He has broken down the overwhelming obstacle of imminent imprisonment into small parts over which he can exercise empowered action and agency. And he’s set a goal for his internal condition that is worthy of his Inner Citadel: He vows to use his years in imprisonment to help the other prisoners.

Once he arrives at the prison, which he describes as a cross between a psychiatric facility and a reform school, Admiral Stockdale sees that the most effective; torture technique his enemy has is the fear, anxiety, guilt, and helplessness that the captured soldiers felt about the possibility they might give up information under duress. He says,

“It was there that I learned what ‘Stoic harm’ meant…”
Epictetus [said] ‘Look not for any greater harm than this: destroying the trustworthy, self-respecting, well-behaved man within you.’

Admiral Stockdale seems frustrated in his essay that other people do not immediately grasp the gravity of Stoic Harm, and insist on asking about lesser issues, like what types of physical torture he endured and what the food was I like. He wrote that he got questions about the food all the time. Drove him crazy.

To help alleviate the psychological and spiritual harm suffered by his four hundred fellow soldiers, Stockdale established a system of coded communication between the prisoners, set up a chain of command, and most importantly, he gave them orders. Orders like “Unity over Self:” which translated practically into avoiding accepting favorable treatment at the expense of a fellow soldier. His system of shadow orders allowed the soldiers to minimize their anxiety and guilt and maximize their empowered agency. Stockdale’s orders normalized that they would probably all give up some information under torture, but allowed the soldiers to take action to build their Inner Citadels by exercising their discretion to follow Stockdale’s Unity over Self directive as best they could, given the external circumstances. That small amount of agency brought the soldiers a measure of peace and freedom inside prison.

Admiral Stockdale writes poignantly of a note left for him by a fellow soldier when Stockdale returned from a long bout of solitary confinement. (He spent four years in solitary confinement, all told) “Back in my cell, after the guard locked the door, I sat on my toilet bucket–where I could stealthily jettison the note if the peephole cover moved—and unfolded Hatcher’s sheet of low-grade paper toweling on which, with a rat dropping, he had printed, without comment or signature, the last verse of Ernest Henley’s poem Invictus:

It matters not how strait the gate,
How charged with punishment the scroll,
I am the master of my fate.
I am the captain of my soul”

Sometimes the triumph of Stoic inner citadel over adversity bears little resemblance to traditional victory. Sometimes it manifests instead as spiritual survival. You cannot see spiritual survival on the outside. Not externally. But the presence of a person whose Inner Citadel is strong enough for spiritual survival illumines for countless others the Internal worth and dignity of every person, regardless of External circumstance.

As we walk in our Unitarian Universalist faith through this time of adversity, there will be opportunities to use the wisdom of the Stoic sages: to break challenges down so their hugeness does not paralyze us, to exercise our empowerment muscles by tackling actions within our control to preserve energy by wasting as little as possible on unproductive reactions to externals, and to transform obstacles into opportunities to build compassion and resilience.

Amen and blessed be.

Benediction

May our Inner Citadels shine brightly as beacons that ignite spiritual survival in all who see them.

Peace be with you.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

2020 Youth Service

Listen to the sermon by clicking the play button above. Text of the homilies are not available.

Senior Youth Group
July 12, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

We celebrate our graduating seniors as they transition to young adults and welcome our Middle School kids into High School with our annual bridging ceremony.  Join our senior youth group as they lead worship and explore the theme of Sanctuary.


Chalice Lighting

Love is the spirit of this church and service is its law. This is our great covenant: to dwell together in peace, to speak the truth in love, and to help one another.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Call to Worship

WHERE WE BELONG, A DUET
Maya Angelou

In every town and village,
In every city square,
In crowded places I searched the faces
Hoping to find Someone to care.

I read mysterious meanings In the distant stars,
Then I went to schoolrooms
And poolrooms
And half-lighted cocktail bars.
Braving dangers, Going with strangers,
I don’t even remember their names.

I was quick and breezy
And always easy
Playing romantic games.
I wined and dined a thousand exotic Joans and Janes
In dusty halls,
at debutante balls,
On lonely country lanes.

I fell in love forever,
Twice every year or so.
I wooed them sweetly,
was theirs completely,
But they always let me go.

Saying bye now, no need to try now,
You don’t have the proper charms.
Too sentimental and much too gentle
I don’t tremble in your arms.

Then you rose into my life
Like a promised sunrise.
Brightening my days with the light in your eyes.
I’ve never been so strong,
Now I’m where I belong.

Bridging Ceremony


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Bless. Be Blessed

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
July 5, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

In this challenging time through which we are living, it is important that we offer ourselves and others many blessings. Let us comfort one another and accept one another’s comforting. We do not have to pretend everything is ok.


Chalice Lighting

This is the flame of our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

So what then does it it mean to offer a blessing – to be a blessing? To bless something or someone is to invoke its wholeness. To help remind the person or thing you are blessing of its essence, its sacredness, its beauty. And to help remind ourself too. Blessing doesn not fix anything. It is not a cure. It does not instill health or well being or strength, instead, it reminds that those things are already there within us.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

From MY GRANDFATHER’S BLESSING
Dr Rachael Naomi Remen

A blessing is not something that one person gives another. A blessing is a moment of meeting, a certain kind of relationship where both people involved remember and acknowledge their true nature and worth, and strengthen what is whole in one another.

By making a place for wholeness within our relationships we offer others the opportunity be whole without shame and become a place of refuge from everything in them and around them that is not genuine. We enable people to remember who they are.

Sermon

Text of this sermon is not yet available.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Big Gay Sunday

Listen to the sermon by clicking the play button above.

Kye Flannery
June 28, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

A celebration of pride from the perspective of queerness and queer theologies – exploring belonging, solidarity and deep acceptance of our collective history, and the possibilities of our collective power.


Chalice Lighting

This is the flame of our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

SCANDALOUS GOD
– Enfleshed LBGTQ Liturgy Group

Divine Presence,
Scandalous One,
Versatile God,
You have been called the worst of names,
tossed aside by the hands of tradition,
met with violence and neglect by stranger and kin alike.
And still, you do not conform to the expectations of power
or polite your way into halls of destruction.
You, the ultimate transgressor of norms
that harm or confine,
bear witness to the glory of Strange.
You, Queer One, reveal the gifts of falling outside the lines.
You, Wild One, break open possibilities –
within us and around us –
whispering in our ear,
“See me. Feel me. Desire me.” You help us come alive again.
Beauty is your passion.
Love is your motivation.
Courage is your center.
May your spirit be awakened in every heart, every church,
every space dull with repressed delight,
That we may choose to live into the riches
of this peculiar life together.
Embrace us, O God,
and lead us in the ways of your love,
so promiscuous,
so deviant,
so free.
Amen.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Beloved Community Moment

Those in privileged identities — take a moment to think of what it is to come to identity slowly as a child and then a teen with the mirrors of your behavior — joining in a game on the playground of “the queer” where the last person holding the ball is tackled and pummeled — what it is to add to this an authority figure in the background who when we really speak from a place of joy, when we let loose, says “don’t be queer” or “you have to wear a dress to church, or you’re grounded” — and add to this the knowledge that your family are just trying to keep you safe, that as a person of color your family needs to protect you and themselves from actual violence —

Today we celebrate our Pride, as a community which seeks always to love better, always discover more about ourselves and our neighbors — in the new testament someone asks Jesus “who is my neighbor” and that is a question I think we are confronting deeply right now as a nation — as in, who do I SEE as my neighbor — and HOW do I see my neighbor — and who is my neighbor — what is it that my neighbor experiences? Who are they, really? And is there actually a “they” at all — today, now, in this historical moment, as always, our Pride is bound up in our yearning, in our pain, in our relationships, our justice commitments, our intersectional identities, our shared humanity — today, — where gender shifts, where identities we are bio families and chosen families, we are LGBTQIA… we are allies, in many stages of growth —

Meditation Reading

ASK MOLLY
Heather Havrilesky

I am an appliance that rattles and spits out sparks and blows every fuse. I used to serve some function but now I prefer not to. Place me on your kitchen counter and watch life become less and less convenient. I will trip you up. I will make you question what you meant by that. You will open a box of cereal and wonder why you do the job you do. You will stand in the middle of the floor and suddenly need to know what happened to that kid on the bus who taught you about Run DMC. You will mourn all the people you could’ve known better, including yourself.

Welcome this unraveling. The less efficient you become, the better. Break all rote habits and build your life out of satisfying pauses between action. Now eliminate all action. Pull on this strand until the days on your Google calendar skitter across the floor like dominoes. What do your cells crave? Who loves you? When you speak, who feels your words on the soles of their feet, behind their eyes, under their fingernails?

Don’t grieve the ones who can’t see you clearly. Grieve the years you spent refusing to see yourself, or refusing to feel your cells whispering for more. Grieve but don’t say that time was wasted. All mistakes and dead ends led you to this moment.

Now you can finally feel the truth: Mourning is slow but it’s the straightest path forward. The question is “How do I break this appliance permanently? How do I become an inconvenience to myself and others? How do I swear off efficiency forever? How do I keep losing the thread over and over? How do I remain out of the groove, off the map, in the zone, flexible and reflective, shimmering and cool, examining the high stakes of tiny moments, encouraging communion, forgiveness, expansion, invention?

Sermon

Do you remember the toaster? The joke used to be that, if you were gay, and you ‘converted someone’ you got a toaster. Younger people think that started with Ellen coming out on TV in the late 90s — weird to be in my 40s where I can say to someone, “No, sonny, now back before you were born…”

Like so many creative strong persistent countercultural ideas, the toaster was born in response to deep, ugly fear, Anita Bryant mid-70s cultural crusade – “they’re out there and they’re after your children.” So we flipped that script.

Yes, went the campy response, it’s like when you sell Mary Kay! Only instead of a houndstooth tote, top salespeople receive a toaster! That camp saved us, taking the mickey at homophobia, fear, nudging at the idea that capitalism might tie in with attraction —

This is the verb of queer — “to queer” — had been used as a pejorative — making something broken — queering a deal meant making it sour, driving people away — but what it means now is to look at a thing through a queer lens, find the meaning the thing did not know it had, to claim that meaning and find a new connection — a Yes, And — bringing a thing into the circle, adorning it with love and self-acceptance. Like the Fab Five from Queer Eye.

The word “queer.” – Scary. It meant “other,” not one of us. It was a word, weaponized — One of the scariest things we can experience — YOU! Out of the group of mammals you need to survive. These older generations opened up space for us, with their hearts in their throats, bloody with fighting for their lives and their friends — not knowing if it would work, terrified — in contrast, I have usually been able to pass– to read what others are most comfortable with and like to look at — no matter who I was in love with, I could be, in many settings, undercover. It was only when I lived in Boston, where I began to explore my gender expression… What made me feel strong? What made me feel brave? What colors could I fly? …I got to explore they/them pronouns. Genderqueer.

Rather than the 1950s version, I like the 1500s — odd, peculiar, eccentric.

Vonte Abrams: NY
“My queerness encompasses my voice, as a Black, male-assigned, non-binary individual… I embrace “non-binary” because I am naturally androgynous – puberty gave me a physical and emotional blend of masculine and feminine traits. I’ve learned over time that navigating societal rules of binary presentation is always going to be a unique challenge for me. “Queer” helps me face that challenge.”

“Queer” gives courage! And a way of claiming ourselves.

And yet — queering is not an answer that stays for always. It doesn’t give us the final story. It gives us… another part of the story… a richer part of the story…

When we look with queer eyes at religious traditions, we can find the refusal of gender — such as Avalokitesvara buddha, the most compassionate, who is pictured as masculine, feminine, androgynous… might use the pronouns “they”… or delving into Genesis to find the Hebrew pronouns for God and realizing we’ve assumed an awful lot

Rev Irene Monroe:
“The first night of the Stonewall Inn riots played out no differently from previous riots with Black Americans and white policemen. African Americans and Latinos were the largest percentage of the protestors because we heavily frequented the bar. For Black and Latino homeless youth and young adults, who slept in nearby Christopher Park, the Stonewall Inn was their stable domicile. ” The second night is where the broader gay community got involved, white folks, folks with economic privilege, stepped in and went into battle with and for one another —

Queering narrative means we want to know the messy version of the story — our neighbors’ view of the story, and frequently we center our neighbor’s view — after all, only one in one in 7.8 billion stories gets to be about me, and that number is bigger when we count all living things, not just humans. We don’t miss the “We” that is bigger than I — and also “I” is allowed and encouraged to sing —

Queer means looking to the collective, to the many voices, to the fringes, to the tentative, to the unself-conscious, to that which does not know how to market itself and doesn’t care to — What I love about queer theology is that it isn’t about purity, it isn’t about the idea of being washed clean — beauty and the divine is found in the dirt, in the earth, in our body’s functions and our body’s desire — this is not a love that knows all answers, or hides in bluster, but a love which wants to know more — a love which offers, above all, attention.

If you have loved — really — you know love contains pain and grit, dirt — and sometimes lust dominates and that’s also to be trusted in its way, it’s not a binary, is it lust or love? — It’s both, it’s all. But we work to make sure that in our self-expressions we don’t do harm, we see the other as a being, not a thing — We don’t throw out one part of ourselves because it’s basic or primal.

Queer theorist Judy Butler:
“Condemnation becomes the way in which we establish the other as unrecognizable.” Queerness re-acquaints us with that which we had thought to condemn….. intrinsically universalist —

Queering justice work

Prisons — Black and Pink letter-writing organization out of Boston — nobody is made undesirable because they are rule-breakers, because have been beaten down by a flawed system — power is not the designator… queer theology gets that strength and power are not the same.

In queering we care for everyone — solidarity — there is no “them.” There is a spectrum of abilities, of colors, or strengths, of weaknesses, of visions, of desires — and we learn where we are on the spectrum through connection, through meeting — being a mirror and finding a mirror —

“No one ever came to my door in searching – for you, no one, except for you”
– Canadian poet Cabrisa Lubrin

And I think this is even more threatening to the fabric of business-as-usual. And why does it threaten the fabric?… because queerness pushes us to ask…

Queerness! is communicable?? Capitalism, gender is communicable — it takes us up in its arms and we don’t notice the violence in it — as Bear’s song today illustrates — until it is acted out on us and those we love —

A queer lens makes us look twice — embracing that which is surprising, outcast, celebrating — the voices saying “you are all wrong, too loud, your voice is the wrong pitch–you don’t get to play. What are you?”…those voices are still present but we have taken time to appreciate our own mystery, and yours… what can you say against the power of another person’s mystery?

Mystery – God – goddess – divine – spark

We are here, we are queer, you are queered, no longer feared

Pauli Murray

I have been cast aside, but I sparkle in the darkness.
I have been slain but live on in the river of history.
I seek no conquest, no wealth, no power, no revenge:
I seek only discovery
Of the illimitable heights and depths of my own being.
– Cambridge, 1969

With queerness, I think, we moved to a Broken toaster model –

I am an appliance that rattles and spits out sparks and blows every fuse. I used to serve some function but now I prefer not to. Place me on your kitchen counter and watch life become less and less convenient. I will trip you up.

Welcome this unraveling. The less efficient you become, the better. Break all rote habits and build your life out of satisfying pauses between action. Now eliminate all action… Now you can finally feel the truth: Mourning is slow but it’s the straightest path forward. The question is “How do I break this appliance permanently? How do I become an inconvenience to myself and others? How do I swear off efficiency forever? How do I keep losing the thread over and over? How do I remain out of the groove, off the map, in the zone, flexible and reflective, shimmering and cool, examining the high stakes of tiny moments, encouraging communion, forgiveness, expansion, invention?

May it be so, Amen.


Resources

Love is the Spirit of this church:
https://www.uuworld.org/articles/bound-in-covenant

Ask Molly – Heather Havrilesky:
https://askmolly.substack.com/p/loss

Queer theology
https://www.goodreads.com/book/show/10059955-radical-love

Palimpsest: But this is how history happens, in pastiche — palimpsest — think of an old thick paper used again and again — where our memory fades, and the whispers of what was underneath remain and affect the picture we have now.
https://lucian.uchicago.edu/blogs/mediatheory/keywords/palimpsest/

This kind of demonization continues, and people get deported back to places where that thinking is backed by law – do something this Pride month for a person who needs it – Pastor Steven, Ugandan, Angry Tias and Abuelas –
https://www.facebook.com/angrytiasandabuelas/

Vonte and others on what it means to them to be queer: “those who lived through some of the darkest days of legal and societal discrimination are not comfortable using a slur that was sometimes used alongside physical violence.”
https://www.them.us/story/what-does-queer-mean

On how lust and love don’t have to be a binary: Starhawk’s “The Fifth Sacred Thing.” Great book.

Black and Pink
https://www.facebook.com/blackandpinknational/

Pauli Murray:
https://paulimurrayproject.org/pauli-murray/poetry-by-pauli-murray/

“Boots of Leather, Slippers of Gold” -history of women loving women in Buffalo, NY

Ellen and the toaster:
https://www.youtube.com/watch?v=zTFNK1PQ6jg

Avalokitesvara Buddha
https://bit.ly/3eF2Bux

Gender of God in Genesis:
https://en.wikipedia.org/wiki/Gender_of_God_in_Judaism

The Kiss-In of 2011
http://themostcake.co.uk/right-on/homophobia-in-the-john-snow-the-kiss-in-self-censorship/

Queer Ecology
https://en.wikipedia.org/wiki/Queer_ecology
https://smithsonianapa.org/care/
http://www.jessxsnow.com/ABOUT


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Living Our Values

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
June 21, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

One of First UU Austin’s stated values is compassion – which we defined as “to treat ourselves and others with love”. What does living out that value look like, especially in these challenging times?


Chalice Lighting

This is the flame of our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

ON THE PATH OF COMPASSION
Steve Garnaas-Holmes

Begin with gratitude
for all you have received,
that you see and that you do not see.
Let your gratitude grow into trust
that you are included in a great wonder;
and entrust yourself to the grace you are given.
Let your trust blossom into compassion
for all those who are also part of this oneness
who have been excluded, used or targeted.
Let your compassion flourish into solidarity,
knowing you are one with those who suffer
and that their wholeness is part of yours.
Let your solidarity bear fruit in justice,
working for freedom and fullness of life for all,
against all evil and oppression.
And when you are most challenged
by the forces of injustice,
most weary and discouraged,
return to gratitude
that you are guided, accompanied,
empowered and saved;
and entrust yourself to the undying love of God.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

GATE A-4
Naomi Shihab Nye

Wandering around the Albuquerque Airport Terminal, after learning my flight had been delayed four hours, I heard an announcement: “If anyone in the vicinity of Gate A-4 understands any Arabic, please come to the gate immediately.”

Well – one pauses these days. Gate A-4 was my own gate. I went there. An older woman in full traditional Palestinian embroidered dress, just like my grandma wore, was crumpled to the floor, wailing.

“Help,” said the flight agent. “Talk to her. What is her problem?

We told her the flight was going to be late and she did this.”

I stooped to put my arm around the woman and spoke haltingly.

“Shu-dow-a, Shu-bid-uck Habibti? Stani schway, Min fadlick, Shu-bit- se-wee?”

The minute she heard any words she knew, however poorly used, she stopped crying. She thought the flight had been cancelled entirely. She needed to be in El Paso for major medical treatment the next day.

I said, “No, we’re fine, you’ll get there, just later, who is picking you up? Let’s call him.”

We called her son, I spoke with him in English. I told him I would stay with his mother till we got on the plane and ride next to her. She talked to him. Then we called her other sons just for the fun of it. Then we called my dad and he and she spoke for a while in Arabic and found out of course they had ten shared friends.

Then I thought just for the heck of it why not call some Palestinian poets I know and let them chat with her? This all took up two hours. She was laughing a lot by then. Telling of her life, patting my knee, answering questions. She had pulled a sack of homemade mamool cookies – little powdered sugar crumbly mounds stuffed with dates and nuts – from her bag – and was offering them to all the women at the gate.

To my amazement, not a single woman declined one. It was like a sacrament. The traveler from Argentina, the mom from California, the lovely woman from Laredo-we were all covered with the same powdered sugar. And smiling. There is no better cookie.

And then the airline broke out free apple juice from huge coolers and two little girls from our flight ran around serving it and they were covered with powdered sugar, too. And I noticed my new best friend – by now we were holding hands – had a potted plant poking out of her bag, some medicinal thing, with green furry leaves. Such an old country tradition. Always carry a plant. Always stay rooted to somewhere. And I looked around that gate of late and weary ones and I thought, This is the world I want to live in. The shared world. Not a single person in that gate – once the crying of confusion stopped – seemed apprehensive about any other person.

They took the cookies. I wanted to hug all those other women, too. This can still happen anywhere. Not everything is lost.

Sermon

Text of this sermon is not yet available.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

The History of American Policing

Listen to the sermon by clicking the play button above. Text of this sermon is not yet available.

Rev. Meg Barnhouse
June 14, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

All eyes are on the brutality of many law enforcement interactions with people of color. How did we get the system of policing that we have today? What are its roots in US history?


Chalice Lighting

This is the flame of our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, “Wait on time.”

– Martin Luther King Jr.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

THE BETTER ANGELS OF OUR NATURE
– Steven Pinker

People become wedded to their beliefs, because the validity of those beliefs reflects on their competence, commends them as authorities, and rationalizes their mandate to lead. Challenge a person’s beliefs, and you challenge his dignity, standing, and power. And when those beliefs are based on nothing but faith, they are chronically fragile. No one gets upset about the beliefs that rocks fall down as opposed to up, because all sane people can see it with their own eyes. Not so for the belief that babies are born with original sin or that God exists in three persons or that Ali was the second-most divinely inspired man after Muhammed. When people organize their lives around these beliefs, and then learn of other people who seem to be doing just fine without them – or worse, who credibly rebut then – they are in danger of looking like fools. Since one cannot defend a belief based on faith by persuading skeptics it is true, the faithful are apt to react to unbelief with rage, and may try to eliminate that affront to everything that makes their lives meaningful.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Useful Ignorance and Beginner’s Mind

Listen to the sermon by clicking the play button above. Text of this sermon is not yet available.

Rev. Meg Barnhouse
June 7, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

In Zen Buddhism, it is called beginner’s mind. Thoreau called it useful ignorance. When we choose to approach scary things with curiosity instead of defensiveness, suddenly our mind and body are open to adventure and transformation.


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

“The great affair, the love affair with life, is to live as variously as possible, to groom one’s curiosity like a high-spirited thoroughbred, climb aboard, and gallop over the thick, sun-struck hills every day. Where there is no risk, the emotional terrain is flat and unyielding, and, despite all its dimensions, valleys, pinnacles, and detours, life will seem to have none of its magnificent geography, only a length. It began in mystery, and it will end in mystery, but what a savage and beautiful country lies in between.”

– Diane Ackerman, A Natural History of the Senses

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

There was a Japanese Zen master named Nan-in who lived during the Meiji era (1868-1912). During his days as a teacher, he was visited by a university professor curious about Zen. Being polite, Nan-in served the professor a cup of tea.

As he poured, the professor’s cup became full, but Nan-in kept on pouring. As the professor watched the cup overflow, he could no longer contain himself and said, “It is overfull. No more will go in!” Nan-in turned to the professor and said, “Like the cup, you are too full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?”


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Flower Communion

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
May 31, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

It is once again time for one of our most beloved traditions. In a more usual year we would gather and bring a flower from somewhere along our path to share and take one from the altar. Bring a reminder of new life and the movement of the seasons and sharing it with the others gathered is a beautiful way to enjoy the bounty and goodness of our green earth. This year, due to sheltering and striving for safety within our lives, we are doing it differently. We need your help to make it happen!


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

SEEDS
by Rev. Meg Barnhouse

Who are my children?
One is a baker in Cairo with flour on her cheek.
One is a banker in Oslo with dreams of playing in a tuba band.

One child lives in the mountains of Peru and loves to watch the Oscars.
I have a son who is a monk in Katmandu
and has a bird he has taught to whistle.
And a starving daughter in Kenshasa who dreams of running in the Olympics.

One of our cousins is a pine tree on the side of a mountain in Japan.
And one is a catfish drowsing in the Mississippi mud.
One is a bear in North Carolina.
And one is a butterfly in Finland.

A woman held an apple seed In her hand,
and held it to the sun.
It’s easy to count the number of seeds in an apple, She said.
But tell me, how many apples are in this seed?
How many apples are in the seed?
How many generations are in this child?

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

THESE ROSES
by Ralph Waldo Emerson

These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God today. There is no time to them. There is simply the rose; it is perfect in every moment of its existence. Before a leaf-bud has burst, its whole life acts; in the full-blown flower, there is no more; in the leafless root, there is no less. Its nature is satisfied, and it satisfies nature, in all moments alike. There is no time to it. But man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time.

Sermon

Today is a sad day, a strange day. An angry, sorrowing, overwhelmed, furious day. So many people around the world are dead from this virus. We who have the privilege of having houses and who can work from home slowly notice that social distancing is a privilege. Many people live in households where there are so many people, many of whom are going out into the pandemic to work, coming home, trying to be careful. We who have had the privilege of solid medical care our whole lives notice that those who couldn’t afford medical maintenance of their health are more fragile. The poor are dying at a greater rate than other people. The urban poor are more likely to be black and brown, and the rural poor are all colors, but still dying because of lack of masks, working essential jobs, being on the reservation where grifters are given the job of procuring medical supplies for their Nation.

And now everyone can watch white supremacy culture in action as Amy Cooper calls the police on Christian Cooper because he dared to ask her to leash her dog. In our culture, white people, any white bodies, are allowed to enforce rules on black bodies. Black bodies shock white bodies when they enforce rules like “your dog is supposed to be on a leash.” The white bodies can then sic the police on the black bodies, knowing full well that the police may respond with violence toward that black man because our whole culture has taught us to see black men as threatening. The Washington Post used the phrase “white-caller crime.”

The same day the police killed George Floyd, a black man handcuffed, on the ground, already subdued, begging for his life, bystanders begging for his life. They murdered him callously, in full view, in the day time, radicalized and empowered by an administration openly encouraging racism. The people have had enough. We are responding with rage. Sometimes you have to break things and set them on fire to be heard by the heavy-footed, the comfortable powerful.

It is in this tumultuous yet somehow hopeful time that we come to our flower communion. Hopeful because all of us are feeling together, all of us are grieving, in a rage, disgusted, fed up. The status quo cannot continue.

Flowers have always played a part in how humans express grief. We lay wreaths on the sidewalk where something awful happened. We bring flowers to the cemetery. We toss necklaces of flowers onto the water.

The Unitarian Flower Ceremony was created by a Unitarian minister named Norbert Capek.

Norbert Capek developed this flower celebration for his congregation in 1923. He had been a Baptist minister in Newark NJ, but grew too liberal for the Baptists. He and his wife joined a Unitarian congregation in Orange County, NJ, and then decided in 1921 to take Unitarianism back to Czechoslovakia. They founded the Unitarian church in Prague, and by 1930 were recognized by the Czech government. The Nazis were certain which flowers were of value and which should be erased. They wanted to erase the Jews, the disabled, LGBTQ people, and Travelers, sometimes called Roma, derogatively called gypsies.

When the Nazis took control of Prague in 1940, they found Dr. Capek’s gospel of the inherent worth and beauty of every human person to be – as Nazi court records show — “…too dangerous to the Reich [for him] to be allowed to live.” Dr. Capek was sent to Dachau, where he was killed the next year during a Nazi “medical experiment.” This gentle man suffered a cruel death, but his message of human hope and decency lives on through his Flower Communion, which is widely celebrated today. It is a noble and meaning-filled ritual we are about to recreate. We join in affirming that any culture that declares some of value and some humans expendable is evil, and must be opposed. Our silence is such easy violence. We who identify as white will continue to find our voices and speak. The message of the flower ceremony is still disruptive.

Now we consecrate the flowers with Dr Capek’s prayer

Infinite Spirit of Life, we ask thy blessing on these, thy messengers of fellowship and love. May they remind us, amid diversities of knowledge and of gifts, to be one in desire and affection, and devotion to thy holy will. May they also remind us of the value of comradeship, of doing and sharing alike. May we cherish friendship as one of thy most precious gifts. May we not let awareness of another’s talents discourage us, or sully our relationship, but may we realize that, whatever we can do, great or small, the efforts of all of us are needed to do thy work in this world.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Navigating the Thresholds

Listen to the sermon by clicking the play button above. Text of this sermon is not yet available.

Rev. Chris Jimmerson
May 24, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

It seems like we cross into new territory all of the time these days. As we cope with a pandemic, we are in the midst of crossing a threshold, but we cannot yet see what the other side of that threshold may be like. Still, there may be opportunity in the uncertainty. We may have the agency to influence the other side of the threshold.


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

A PLACE WE ARE CREATING
-John Schaar

The future is not a result of choices among alternative paths offered by the present, but a place that is created–created first in the mind and will, created next in activity. The future is not some place we are going to, but one we are creating. The paths are not to be found, but made, and the activity of making them, changes both the maker and the destination.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

BLESSING WHEN THE WORLD IS ENDING
-Jan Richardson
from Circle of Grace: A Book of Blessings for the Seasons

Look, the world
is always ending
somewhere.

Somewhere
the sun has come
crashing down.

Somewhere
it has gone
completely dark.

Somewhere
it has ended
with the gun,
the knife,
the fist.

Somewhere
it has ended
with the slammed door,
the shattered hope.

Somewhere
it has ended
with the utter quiet
that follows the news
from the phone,
the television,
the hospital room.

Somewhere
it has ended
with a tenderness
that will break
your heart.

But, listen,
this blessing means
to be anything
but morose.
It has not come
to cause despair.

It is simply here
because there is nothing
a blessing
is better suited for
than an ending,
nothing that cries out more
for a blessing
than when a world
is falling apart.

This blessing
will not fix you,
will not mend you,
will not give you
false comfort;
it will not talk to you
about one door opening
when another one closes.

It will simply
sit itself beside you
among the shards
and gently turn your face
toward the direction
from which the light
will come,
gathering itself
about you
as the world begins
again.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS