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Rev. Chris Jimmerson
March 1, 2026
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

As the song says, “Well, you know, we all want to change the world.” The thing is, we can’t romanticize the revolution. Revolutions can be hard and messy, and last beyond singular lifetimes. The world resists change mightily, at times with the starving of souls and the spilling of blood. How do we sustain ourselves through the long revolution? Perhaps, in the words of author and justice activist Dorothy Roberts, “We have to start with ourselves, and our most intimate relationships…”. Perhaps we start by building what have been called “Islands of Sanity” together.

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

CLEARING
by Martha Postlethwaite

Do not try to save
the whole world
or do anything grandiose.
Instead, create
a clearing
in the dense forest
of your life
and wait there
patiently,
until the song
that is your life
falls into your own cupped hands
and you recognize and greet it.
Only then will you know
how to give yourself
to this world
so worthy of rescue.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

From RESTORING SANITY
by Margaret J. Wheatley

At this time when lives and possibilities are destroyed by casual destructive decisions, l aspire for us to be sane leaders devoted to restoring and awakening the finest qualities of being human – our generosity, creativity, and kindness. We may not change the world, but we can create Islands of Sanity where our human spirits come alive and we contribute in ways that make more possible.

Sermon

THE LAYERS
by Rosemary Wahtola Trommer

Furrowed and runnelled and rough,
the gnarled bark of this old cottonwood.
The dead thickness protects living tissue from cold,
from wind, from flames.

I, too, am older,
but somehow survival shows up for me the opposite.
Any shields I would build up as barriers –
life keeps peeling them away.
What thickens around me now
are layers of dynamic compassion –
vital, vulnerable,ever-growing.

They do not protect against wounds.
Instead, they seem to say,
“Be with what aches, my dear.
Trusting discomfort is the only way.”

So, I’ve been out on sabbatical for two months, leaving me way too much time to think.

Overthink. That cherished Unitarian Universalist pastime and spiritual practice.

And I’ve been reading and watching and grieving and even feeling traumatized by what is happening in our communities, our nation, our world.

A racist President posting racist memes on social media.

A continuing cover up by our Department of Supposed Justice of the sexual abuse and trafficking of children by some of the most powerful people in this country, including, potentially, people within our current administration going all the way up to the President himself.

Not so veiled threats to voting and democracy.

Continuing attempts at the erasure of BIPOC folks, LGBTQI+ folks, and so many more at the Smithsonian, the Stonewall National Monument and on and on.

Illegal military actions, wag-the-dog war, like the one just started.

The invasion and occupation of U.S. cities and states by our own national government, the latest and perhaps most egregious in Minneapolis Minnesota.

I am so proud of and so grateful to our Rev. Carrie for answering the call for faith leaders to go to Minneapolis to bear witness and engage in resistance to the state inflicted terror, violence, and murder being committed by our federal government on the streets of that city.

Well, I could go on and on, as I know could all of you, about the many desecrations of love, justice, compassion, democracy, equity – the very foundations of the way so many of us construct our moral, ethical worldview, not to mention the very foundations of our faith and that of so many world religions – the values to which this country of ours has always claimed to aspire but never lived out.

So, my beloveds, I have been thinking bout a revolution.

And this morning, as our song earlier said, we are gonna be talkin’ bout a revolution.

Don’t give this over-thinker too much sabbatical time, apparently.

I started with that poem earlier because I have been thinking that if we truly want a revolution, truly want to change the world, we are going to have to learn to think about the revolution in news ways.

We are going to have to realize that what the revolution we really want, the one that ultimately creates the Beloved Community, what that revolution is up against is a political ideology that has turn racism, white supremacy, patriarchy, white nationalism, other faith xenophobia and multiple other forms of bigotry and oppression into a religion – a religion it quite often fraudulently claims as Christianity.

And this ideology, this idolatry, is not new.

Indeed, while we are a nation founded in those aspirational values I mentioned earlier, yes, but also founded in slavery, racism, patriarchy, classism and casteism and more.

So this revolution is also not new. This revolution is ongoing. It is a continuation of the revolution BIPOC folks and feminists and womanists and LGBTQI+ folks and so many more have been waging for centuries now.

It is a continuing revolution that will not be short. A revolution that will never easy. A revolution that will too often continue to be opposed with the destruction of lives and the spilling of blood, as we’ve just witnessed in Minnesota and elsewhere.

And so, to sustain the kind of systemic, institutional, cultural change that such an ongoing, long-term revolution will require, will require US to shed our gnarled bark, our barriers of privilege, be vulnerable, get comfortable with the inevitable aches and discomforts of real change – these are the only way to wrap ourselves and others in those layers of dynamic compassion about which the poet writes.

To create the world we dream about at the end of the revolution, which will likely be beyond our lifetimes, we have to live our lives with the vulnerability, kindness, sense of justice, and love of each other as equals that we wish to see in our larger world.

We have to create this in our daily lives, our families, our relationships, our communities, right here within these church walls and then carry it beyond them .

And the lovely thing is, doing so is what will provide us with the resilience to sustain that larger revolution.

I’m currently reading the book, The Mixed Marriage Project; A Memoir of Love, Race, and Family, by award winning researcher and author on racism, class, and gender, Dorothy Roberts.

l’ve also listened to interviews with Roberts about it, in which she grapples with her white father’s (and later her black mother’s) research through interviews with interracial couples over several decades.

Had her mother been a part of her father’s research? How had she herself fit into his project? Could she resolve the disagreement she had held with her father over whether interracial intimacy could be a part of dismantling racial hierarchies in our country as opposed to the structural changes on which she had been concentrating in her own research?

I want to let you hear her describe what she came to:

Video

Throughout my career, I have shied away from the issue of interracial intimacy and interracial marriage. I never really tackled that. And I’ve always thought that it wasn’t as important a topic as the ones I was working on. And I think part of it also was this debate I had with my father about whether interracial intimacy could overcome racism.

And because I felt so strongly that it could not, I think I shied away from grappling with that question in my own research. But as I read the interviews stretching from the 1930s to the 1960s, and he actually went on to interview couples into the 1980s, I started to change my view of that because it was so clear to me that the regulation of race and family and interracial intimacy, interracial marriage has been such an important way that the government has reinforced a racial hierarchy.

And so if I was to be concerned about a racial hierarchy and I want to dismantle it. I think that this topic is one that I should wrestle with. I think it’s really important to grapple with the question of how do we love each other in a racist society? How can we cross the huge chasm of race that’s been created and reinforced historically in America to be able to love each other as equal human beings? And I began to see that that actually is the question I’ve been asking throughout my career. And my father’s papers and working on the memoir and really wrestling more with it was a transformative experience for me.

Elsewhere, she also talks of how she came to reconcile her father’s passion for his research, which began before he met her mother, with his deep love and commitment to his family.

I wonder if before we can fully work for abstract notions of equality in our world, we must engage in the lived experience of loving equally in our own lives.

Now of course, that could be friendships and other types of relationships, but I do think we have to be in equitable relationship across our differences if we ever hope to create change together in solidarity.

Maybe part of the revolution then, is learning not just to love across difference, but to love difference itself.

This creating relationships in which we love our multiple, beautiful ways of being human, love each other as equal human beings in our daily lives and in our communities, is a vital part of how we might sustain the long revolution through what researcher, author and poet Margaret J Wheatley calls “Islands of Sanity.”

Here is how she describes this:

“An Island of Sanity is a gift of possibility and refuge created by people’s commitment to form healthy community to do meaningful work. It requires … unshakable faith in people’s innate generosity, creativity, and kindness.

It sets itself apart as an island to protect itself from the life-destroying dynamics, policies, and behaviors that oppress and deny the human spirit.

No matter what is happening around us, we can discover practices that enliven our human spirits and produce meaningful contributions for this time.”

Sounds a lot like what we aspire to in this religious community, doesn’t it?

And I think folks in the communities throughout Minneapolis and surrounding areas have created their own beautiful version of this,

• forming networks of support,
• providing one another mutual aide,
• setting up rapid response communications systems to warn each other of danger when the federal invasion was drawing close to their communities and to expose the violence being perpetrated upon their communities.

They set up loving communities of mutuality, love, and support – regular folks defending and taking taking care of each other that model the world of which we dream – the Beloved Community for which we strive.

And from there, the revolution spreads.

Not far away from us, in San Antonio, a young woman named Ashley Fairbanks was horrified as she watched the news pour out of her home town of Minneapolis.

She used her social media and website design skills to launch a site called “Stand with Minnesota” to provide direct assistance to families under siege. The site has received over 2.5 million hits and resulted over 20 million dollars in aide being sent to Minnesotans put at risk by the actions of ICE and other federal agents.

This is not a charitable organization – it simply helps neighbors connect with neighbors, people connect with people from across the country to provide aide for folks who have been unable to pay rent, afford transportation costs, shop, obtain food, or tend to the many basic necessities of life for fear of being endangered by federal agents – or because parents have been separated from children – or when folks have been removed from their homes and taken to detention centers halfway across the country.

What started as just one person’s project has created Islands of Sanity in a sea of ideologically driven, intentionally created chaos.

AND, I think, creating these Islands of Sanity will also involve doing what Rev. Carrie and so many other religious professionals did in answering the call to go to Minnesota. They not only joined folks in those communities in solidarity, witness, and support, they leveraged whatever status and privilege may come from being a faith leader and any other social locations they might hold to amplify that witness and support, AND, AND, they were willing to put that privilege, indeed their own bodies and physical wellbeing at risk to be in solidarity.

Sustaining the long revolution will require that more and more of us be willing to do the same in order to create those relationships of love as equals, the Islands of Sanity we will need to survive the seas of chaos that will continue to be thrown our way.

Now, I want to hasten to add that movement organizing, vigils, marches, voting, political activism – the types of social/political justice work in which our social action council and our Texas UU Justice Ministry engage, aimed at creating change at the structural level – these are vital and necessary too.

These activities and the the Islands of Sanity we have been talking about go hand-in-hand.

Living life and creating communities with the vulnerability, kindness, sense of justice, and love of each other as equals that we wish to see in our world, will help give us the resilience we need to sustain our structural/political activism.

And, the Islands of Sanity can provide the beginning of a model, an infrastructure that could be built upon on our way toward that revolutionary end – the Beloved Community.

MY Beloveds, this revolution will not end quickly. It will at times be difficult and heartbreaking. We may not know how it ends within our lifetimes.

Centered in a fierce love though, may we soften our hearts, learn to be with what aches, my dears, trust the discomfort, so that what thickens around us are layers of dynamic compassion – vital, vulnerable, ever-growing.

This is the powerful spiritual strength that will carry us through the long revolution.

Amen.

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

from IMPOSSIBLE GENEROSITY
Rosemerry Wahtola Trommer

I want to give you what I could not give you,
a world where there is no hurt or grief.
a world where you don’t know
ravaged and sleepless nights,
don’t know mornings too quiet
or the color of dirt in the cemetery.

Because I cannot give you this,
I want to give you the certainty
that you can live fully in a world
where there is hurt and grief,
that you can meet what is most painful
and at the same time
turn toward what is beautiful.

I want to give you a love so safe
that you grow into yourself
certain that there is nothing
you can do or not do
that could keep me from loving you.
I have been loved like this, too,
and did not know the enormity of the gift
until I longed to give it to you.

I want you to take it for granted
that love is so vast, so unshakeable,
so true. I want to give you the belief
in your resilience, want you to know yourself
as a flower that grows more vigorously
after it’s been cut back.

I would keep the hands from cutting you,
but since I can’t do that,
I want to be the soil, the rain, the sun.

I want to give you what cannot be given,
want to give you what you have given me –
the astonishment of living with you
in a time of hurt and grief
and the miracle of watching you grow.

May the congregation say “amen”, and “blessed be”. I love you fiercely.

Go in peace.

SERMON INDEX

Most sermons during the past 26 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
December 7. 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Transcendence and Transformation are two of our religious values at First Unitarian Universalist Church of Austin. We’ll explore how our experiences of transcendence can lead to personal growth and transformation, and paradoxically, how working to transform ourselves and our world can lead us into transcendence.

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

From PERSPECTIVES AND POSSIBILITIES
by Psychologist and Author Rick Bellingham

Transcendence can be described as elevating perspective, while transformation is a process of integrating new awareness back into everyday life. Practices like meditation, yoga, or spiritual experiences can lead to a feeling of connectedness to something greater which can facilitate transformation.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

THAT WHICH HOLDS ALL
by Nancy Shaffer

Because she wanted everyone to feel included in her prayer,
she said right at the beginning
several names for the Holy:
Spirit, she said, Holy One, Mystery, God

but then thinking these weren’t enough ways of addressing
that which cannot be fully addressed,
she added particularities, saying,
Spirit of Life, Spirit of Love,
Ancient Holy One,
Mystery We Will Not Ever Fully Know,
Gracious God
and also Spirit of This Earth,
God of Sarah, Gaia, Thou

and then, tongue loosened, she fell to naming superlatives as well:
Most Creative One, Greatest Source, Closest Hope-
even though superlatives for the Sacred seemed to her probably redundant, but then she couldn’t stop:
One Who Made the Stars, she said,
although she knew technically a number of those present
didn’t believe the stars had been made by anyone or thing
but just luckily happened.

One Who Is an Entire Ocean of Compassion, she said,
and no one laughed.

That Which Has Been Present Since Before the Beginning, she said,
and the room was silent.

Then, although she hadn’t imagined it this way, others began to offer names:

Peace, said one.
One My Mother Knew, said another.
Ancestor, said a third.
Wind.
Rain.
Breath, said one near the back.
Refuge.
That Which Holds All.
A child said, Water.
Someone said, Kuan Yin.
Then: Womb.
Witness.
Great Kindness.
Great Eagle.
Eternal Stillness.

And then, there wasn’t any need to say the things
she’d thought would be important to say,
and everyone sat hushed, until someone said

Amen.

Meditation

We shift now into a meditation on the experience of transcendence.

I invite you now, whether you are here in person at the church, joining us online or over public access television, to settle into as comfortable a position as you can.

Feel the ground underneath you, holding you up, supporting you.

And as you find that place of as much comfort as possible, join me in taking a few deep breaths, pausing briefly at the end of each inhale and exhale.

Now, I invite you to reflect on a time when you have experienced a connection with something larger than yourself.

An experience that moved you beyond yourself. When you felt your heart and consciousness expand.

Perhaps you experienced awe and wonder that brought you outside of your ordinary mind and beyond ordinary, everyday experience.

Maybe you had a sense of timelessness and interconnection with all of creation. Maybe even a boundless love.

An experience that moved your heart and spirit in profound ways that might be difficult to express in words – a stillness and a soaring at the same time.

Let’s take a few more breaths together as we hold in our minds and hearts such experiences.

If you haven’t been able to recall such an experience, that’s OK, please feel free to continue with deep, meditative breathing. In fact, meditating on, contemplating transcendence has been shown to actually make us more likely to experience it!

If you have brought a transcendent experience to mind, dwell for a moment in how it felt.

What does remembering it feel like in your body? Where were you? When was it?

Who else, if anyone, was there?

What happened?

What made the experience beyond the ordinary for you?

Where there ways in which you felt you were different afterward?

Now, let’s share a couple of more deep breaths.

Sermon

FIRST UU VALUES

• • TRANSCENDENCE – To connect with wonder and awe of the unity of life

• • COMMUNITY – To connect with joy, sorrow, and service with those whose lives we touch

• • COMPASSION – To treat ourselves and others with love

• • COURAGE – To live lives of honesty, vulnerability, and beauty

• TRANSFORMATION – To pursue the growth that changes our lives and heals our world

This morning, we are exploring two of our religious values here at First Unitarian Universalist Church of Austin, the first of which is transcendence.

We describe transcendence as “To connect with wonder and awe of the unity of life”.

Studies show that most of us have had some version of these transcendent experiences, and that they can effect us in ways that can lead to transformation, the second of our religious values we will reflect on today.

Now, over the past weeks, we have explored what I call our “C Values” that you can see on the slide here – Community, Courage, and Compassion.

So today, we’ll switch to our “T Values” – Transcendence and Transformation.

Wow. Transcendence. Transformation. We sound just like a church, don’t we?

Our experiences of transcendence are understood in a variety of ways. Some call them experiences of the holy; some use the term flow experiences, humanist psychologist Abraham Maslow called them peak experiences.

They can be brought on by spiritual practices such as prayer and meditation, communal religious practices like worship or rituals – also though, music, art, nature…psychedelic drugs and more.

Maslow described these experiences like this,

“feelings of limitless horizons opening up to the vision, the feeling of being simultaneously more powerful and also more helpless than one ever was before, the feeling of great ecstasy and wonder and awe, the loss of placing in time and space with, finally, the conviction that something extremely important and valuable had happened, so that the subject is to some extent transformed and strengthened…”

It turns out that Maslow’s description was largely correct.

Science is finding that while the exact nature and intensity of individual personal experiences of them vary, these transcendent or Peak experiences do share common characteristics:

• • A sense of belonging and connectedness with others and with all of creation

• • Closely related to this, a sense of both dissolution of self and a flowing or expansion outward toward a sense of unity with all that is

• • Being an an infinitesimal yet intrinsic part of something much greater than one’s self

• • An altering of one’s normal sense of space and time

• Acceptance of paradox; a sense of finding a stillness even as one’s spirit is set in flight.

Perhaps even more importantly, our transcendent experiences have been found to often lead to an altered perspective that can give us a greater sense of purpose, self-contentment and a drive toward more prosocial, compassionate, loving behavior.

The sense of interconnectedness, unity, and being a part of something larger can become how an omnipresent, universal, fierce love finds us within these experiences,

or maybe it is the other way around – maybe our experience of transcendence is how we find our way to fierce love and then bring it back into our world.

Abrahan Maslow thought Peak experiences as he call them could lead us toward becoming our fullest, most creative self as an individual (what he called self-actualization).

He also believed though that they could move us even beyond that, toward living our lives for something greater, which he called self-transcendence.

Here is a brief summary of these terms.

(Video)

So, you may have heard of Maslow’s Heirarchy of Needs. Maslow views self-actualization as the capacity to really come into your full potential, express who you were meant to be. But he also saw that as a Right of Passage that allows us to go beyond the single self into what he referred to as self-transcendence. So self-actualization is about fulfilling our potential. Self-transcendence is about furthering a cause beyond the self and maybe we sense it as this profound desire to protect the welfare of all people or to give back to our community.

So, our experiences of transcendence can transform us.

Neuroscientists have even discovered that during transcendent experiences changes occur in our brainwave patterns and our neurochemistry and that this can begin to permanently change our cognitive processing and thus our perspectives and behavior.

Transcendence creates transformation, not merely metaphorically, but physiologically – psychologically – spiritually.

Now, that raises the question though of what we mean by “transformation”.

I think in the context of religion and church, and as it relates to this sense of transcendence, we are talking about spiritual transformation.

Abraham Maslow thought Peak experiences as he called them could lead The kind of change that Maslow talked about that moves us to self-actualization, but then that leads us toward self-transcendence – toward manifesting a fierce love that does justice in our world and strives to build a better and better world.

At First Unitarian Universalist Church of Austin, we define this type of transformation like this: “To pursue the growth that changes our lives and heals our world.”

Self-actualization and self-transcendence.

Spiritual transformation.

Now here’s an interesting thing, almost a paradox about spiritual transformation – while experiences of transcendence can move us toward spiritual transformation, it is also true that living out this kind of metamorphosis in our lives and our world can lift us in to a state of transcendence.

It becomes a self-reinforcing cycle – transcendent experience creates transformation begets further transcendence and so on and so on.

When I was in seminary, I did my internship in a church where I witnessed transformation catalyze transcendence like this, which then lead to the potential for further transformation.

Early in my time with them, the church discovered that their much-loved prior lead minister who had only recently left, had committed sexual misconduct within the church.

It was heartbreaking to witness how harmful and extraordinarily painful this was for a religious community.

I can’t really adequately express the pain that had been caused.

By the way, I am not breaking any confidentiality by sharing this story. Both our Unitarian Universalist Association and the church made these circumstances public.

Transparency about such misconduct is a vital part of how a church heals and helps to make such misconduct less likely to happen again.

As the church dealt with the painful aftermath of the misconduct, they brought in an outside minister who has extensively studied and written about it and helped many churches work to heal from such circumstances.

One Sunday afternoon after the worship service, we gathered in the fellowship hall with this minister they had brought in. Almost the entire church membership was there.

She had brought slides and prepared an agenda that would help educate the church about ministerial misconduct, what to expect in its wake, and next steps the church might take.

As she began the discussion though, individual church members began sharing their perceptions and feelings about what had happened.

The differences in their perspectives where sometimes stark.

Yet, the hurt and the vulnerability each of them shared was powerful.

And this minister, this “expert”, laid her plans aside, put away her agenda and let healing begin to emerge.

She transformed what had begun as an educational workshop into a healing circle.

And from that change, this sense of transcendence settled over the room, as one by one folks began sharing their truths, their pain, their love for their church and religious community that now seemed threatened.

I have rarely been so moved.

I don’t have any other way to adequately express what happened that Sunday afternoon than to say that it felt like God had entered that room.

And from that transformative change she made, a communal, transcendent experience emerged on that Sunday afternoon in the fellowship hall of the church, through which transformational healing became possible.

This is the power of living our values.

Just as that guest minister they had invited lived out our Unitarian Universalist faith values of community and covenantal relationship by setting aside her own agenda, living our values here at First Unitarian Universalist Church of Austin has the power to actualize our highest potential selves and to channel our self-aspirations toward building the Beloved Community.

Our values are the ground from which our purpose arises, as a church community the source of our shared mission.

Our religious values are why First Unitarian Universalist Church of Austin exists – they are the reason we do church.

Transcendence. Community. Compassion. Courage. Transformation.

Transcendence is where we encounter the holy.

And out of that sacred stillness, our spirits take flight, compassion and courage arise in us, calling us to build the Beloved Community, thereby creating more holiness in our world.

Transformation is what doing so makes possible.

May this church be the center of our quest for transcendence together.

May transformation then be our work in the world.

Amen. Blessed be.

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

FOR A NEW BEGINNING
John O’Donohue

In out-of-the-way places of the heart,
Where your thoughts never think to wander,
This beginning has been quietly forming,
Waiting until you were ready to emerge…

Awaken your spirit to adventure;
Hold nothing back, learn to find ease in risk;

Soon you will home in a new rhythm,
For your soul senses the world that awaits you.

I send you much love, Go in peace.

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
November 30 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Transcendence and Transformation are two of our religious values at First Unitarian Universalist Church of Austin. We’ll explore how our experiences of transcendence can lead to personal growth and transformation, and paradoxically, how working to transform ourselves and our world can lead us into transcendence.

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

From PERSPECTIVES AND POSSIBILITIES
by Psychologist and Author Rick Bellingham

Transcendence can be described as elevating perspective, while transformation is a process of integrating new awareness back into everyday life. Practices like meditation, yoga, or spiritual experiences can lead to a feeling of connectedness to something greater which can facilitate transformation.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

THAT WHICH HOLDS ALL
by Nancy Shaffer

Because she wanted everyone to feel included in her prayer,
she said right at the beginning
several names for the Holy:
Spirit, she said, Holy One, Mystery, God

but then thinking these weren’t enough ways of addressing
that which cannot be fully addressed,
she added particularities, saying,
Spirit of Life, Spirit of Love,
Ancient Holy One,
Mystery We Will Not Ever Fully Know,
Gracious God
and also Spirit of This Earth,
God of Sarah, Gaia, Thou

and then, tongue loosened, she fell to naming superlatives as well:
Most Creative One, Greatest Source, Closest Hope-
even though superlatives for the Sacred seemed to her probably redundant, but then she couldn’t stop:
One Who Made the Stars, she said,
although she knew technically a number of those present
didn’t believe the stars had been made by anyone or thing
but just luckily happened.

One Who Is an Entire Ocean of Compassion, she said,
and no one laughed.

That Which Has Been Present Since Before the Beginning, she said,
and the room was silent.

Then, although she hadn’t imagined it this way, others began to offer names:

Peace, said one.
One My Mother Knew, said another.
Ancestor, said a third.
Wind.
Rain.
Breath, said one near the back.
Refuge.
That Which Holds All.
A child said, Water.
Someone said, Kuan Yin.
Then: Womb.
Witness.
Great Kindness.
Great Eagle.
Eternal Stillness.

And then, there wasn’t any need to say the things
she’d thought would be important to say,
and everyone sat hushed, until someone said

Amen.

Meditation

We shift now into a meditation on the experience of transcendence.

I invite you now, whether you are here in person at the church, joining us online or over public access television, to settle into as comfortable a position as you can.

Feel the ground underneath you, holding you up, supporting you.

And as you find that place of as much comfort as possible, join me in taking a few deep breaths, pausing briefly at the end of each inhale and exhale.

Now, I invite you to reflect on a time when you have experienced a connection with something larger than yourself.

An experience that moved you beyond yourself. When you felt your heart and consciousness expand.

Perhaps you experienced awe and wonder that brought you outside of your ordinary mind and beyond ordinary, everyday experience.

Maybe you had a sense of timelessness and interconnection with all of creation. Maybe even a boundless love.

An experience that moved your heart and spirit in profound ways that might be difficult to express in words – a stillness and a soaring at the same time.

Let’s take a few more breaths together as we hold in our minds and hearts such experiences.

If you haven’t been able to recall such an experience, that’s OK, please feel free to continue with deep, meditative breathing. In fact, meditating on, contemplating transcendence has been shown to actually make us more likely to experience it!

If you have brought a transcendent experience to mind, dwell for a moment in how it felt.

What does remembering it feel like in your body? Where were you? When was it?

Who else, if anyone, was there?

What happened?

What made the experience beyond the ordinary for you?

Where there ways in which you felt you were different afterward?

Now, let’s share a couple of more deep breaths.

Sermon

FIRST UU VALUES

• • TRANSCENDENCE – To connect with wonder and awe of the unity of life

• • COMMUNITY – To connect with joy, sorrow, and service with those whose lives we touch

• • COMPASSION – To treat ourselves and others with love

• • COURAGE – To live lives of honesty, vulnerability, and beauty

• TRANSFORMATION – To pursue the growth that changes our lives and heals our world

This morning, we are exploring two of our religious values here at First Unitarian Universalist Church of Austin, the first of which is transcendence.

We describe transcendence as “To connect with wonder and awe of the unity of life”.

Studies show that most of us have had some version of these transcendent experiences, and that they can effect us in ways that can lead to transformation, the second of our religious values we will reflect on today.

Now, over the past weeks, we have explored what I call our “C Values” that you can see on the slide here – Community, Courage, and Compassion.

So today, we’ll switch to our “T Values” – Transcendence and Transformation.

Wow. Transcendence. Transformation. We sound just like a church, don’t we?

Our experiences of transcendence are understood in a variety of ways. Some call them experiences of the holy; some use the term flow experiences, humanist psychologist Abraham Maslow called them peak experiences.

They can be brought on by spiritual practices such as prayer and meditation, communal religious practices like worship or rituals – also though, music, art, nature…psychedelic drugs and more.

Maslow described these experiences like this,

“feelings of limitless horizons opening up to the vision, the feeling of being simultaneously more powerful and also more helpless than one ever was before, the feeling of great ecstasy and wonder and awe, the loss of placing in time and space with, finally, the conviction that something extremely important and valuable had happened, so that the subject is to some extent transformed and strengthened…”

It turns out that Maslow’s description was largely correct.

Science is finding that while the exact nature and intensity of individual personal experiences of them vary, these transcendent or Peak experiences do share common characteristics:

• • A sense of belonging and connectedness with others and with all of creation

• • Closely related to this, a sense of both dissolution of self and a flowing or expansion outward toward a sense of unity with all that is

• • Being an an infinitesimal yet intrinsic part of something much greater than one’s self

• • An altering of one’s normal sense of space and time

• Acceptance of paradox; a sense of finding a stillness even as one’s spirit is set in flight.

Perhaps even more importantly, our transcendent experiences have been found to often lead to an altered perspective that can give us a greater sense of purpose, self-contentment and a drive toward more prosocial, compassionate, loving behavior.

The sense of interconnectedness, unity, and being a part of something larger can become how an omnipresent, universal, fierce love finds us within these experiences,

or maybe it is the other way around – maybe our experience of transcendence is how we find our way to fierce love and then bring it back into our world.

Abrahan Maslow thought Peak experiences as he call them could lead us toward becoming our fullest, most creative self as an individual (what he called self-actualization).

He also believed though that they could move us even beyond that, toward living our lives for something greater, which he called self-transcendence.

Here is a brief summary of these terms.

(Video)

So, you may have heard of Maslow’s Heirarchy of Needs. Maslow views self-actualization as the capacity to really come into your full potential, express who you were meant to be. But he also saw that as a Right of Passage that allows us to go beyond the single self into what he referred to as self-transcendence. So self-actualization is about fulfilling our potential. Self-transcendence is about furthering a cause beyond the self and maybe we sense it as this profound desire to protect the welfare of all people or to give back to our community.

So, our experiences of transcendence can transform us.

Neuroscientists have even discovered that during transcendent experiences changes occur in our brainwave patterns and our neurochemistry and that this can begin to permanently change our cognitive processing and thus our perspectives and behavior.

Transcendence creates transformation, not merely metaphorically, but physiologically – psychologically – spiritually.

Now, that raises the question though of what we mean by “transformation”.

I think in the context of religion and church, and as it relates to this sense of transcendence, we are talking about spiritual transformation.

Abraham Maslow thought Peak experiences as he called them could lead The kind of change that Maslow talked about that moves us to self-actualization, but then that leads us toward self-transcendence – toward manifesting a fierce love that does justice in our world and strives to build a better and better world.

At First Unitarian Universalist Church of Austin, we define this type of transformation like this: “To pursue the growth that changes our lives and heals our world.”

Self-actualization and self-transcendence.

Spiritual transformation.

Now here’s an interesting thing, almost a paradox about spiritual transformation – while experiences of transcendence can move us toward spiritual transformation, it is also true that living out this kind of metamorphosis in our lives and our world can lift us in to a state of transcendence.

It becomes a self-reinforcing cycle – transcendent experience creates transformation begets further transcendence and so on and so on.

When I was in seminary, I did my internship in a church where I witnessed transformation catalyze transcendence like this, which then lead to the potential for further transformation.

Early in my time with them, the church discovered that their much-loved prior lead minister who had only recently left, had committed sexual misconduct within the church.

It was heartbreaking to witness how harmful and extraordinarily painful this was for a religious community.

I can’t really adequately express the pain that had been caused.

By the way, I am not breaking any confidentiality by sharing this story. Both our Unitarian Universalist Association and the church made these circumstances public.

Transparency about such misconduct is a vital part of how a church heals and helps to make such misconduct less likely to happen again.

As the church dealt with the painful aftermath of the misconduct, they brought in an outside minister who has extensively studied and written about it and helped many churches work to heal from such circumstances.

One Sunday afternoon after the worship service, we gathered in the fellowship hall with this minister they had brought in. Almost the entire church membership was there.

She had brought slides and prepared an agenda that would help educate the church about ministerial misconduct, what to expect in its wake, and next steps the church might take.

As she began the discussion though, individual church members began sharing their perceptions and feelings about what had happened.

The differences in their perspectives where sometimes stark.

Yet, the hurt and the vulnerability each of them shared was powerful.

And this minister, this “expert”, laid her plans aside, put away her agenda and let healing begin to emerge.

She transformed what had begun as an educational workshop into a healing circle.

And from that change, this sense of transcendence settled over the room, as one by one folks began sharing their truths, their pain, their love for their church and religious community that now seemed threatened.

I have rarely been so moved.

I don’t have any other way to adequately express what happened that Sunday afternoon than to say that it felt like God had entered that room.

And from that transformative change she made, a communal, transcendent experience emerged on that Sunday afternoon in the fellowship hall of the church, through which transformational healing became possible.

This is the power of living our values.

Just as that guest minister they had invited lived out our Unitarian Universalist faith values of community and covenantal relationship by setting aside her own agenda, living our values here at First Unitarian Universalist Church of Austin has the power to actualize our highest potential selves and to channel our self-aspirations toward building the Beloved Community.

Our values are the ground from which our purpose arises, as a church community the source of our shared mission.

Our religious values are why First Unitarian Universalist Church of Austin exists – they are the reason we do church.

Transcendence. Community. Compassion. Courage. Transformation.

Transcendence is where we encounter the holy.

And out of that sacred stillness, our spirits take flight, compassion and courage arise in us, calling us to build the Beloved Community, thereby creating more holiness in our world.

Transformation is what doing so makes possible.

May this church be the center of our quest for transcendence together.

May transformation then be our work in the world.

Amen. Blessed be.

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

FOR A NEW BEGINNING
John O’Donohue

In out-of-the-way places of the heart,
Where your thoughts never think to wander,
This beginning has been quietly forming,
Waiting until you were ready to emerge…

Awaken your spirit to adventure;
Hold nothing back, learn to find ease in risk;

Soon you will home in a new rhythm,
For your soul senses the world that awaits you.

I send you much love, Go in peace.

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
November 23, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

We know that gratitude can lead to a wealth of psychological, spiritual, and even physical health benefits. Yet, how do we truly cultivate gratitude? If it is as simple as expressing thanks for the good things in our lives, what happens when life seems just mundane or when things get really hard? What happens when folks with power and privilege demand gratitude from those over whom they hold power? How do we make sure our “thanks giving” is an authentic spiritual practice?

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

GRATITUDE
by Rosemerry Wahtola Trommer

Gratitude, it happens,
needs less room to grow
than one might think-
is able to find purchase
on even the slenderest
of ledges,
is able to seed itself
in even the poorest of soils.

Just today, I marveled
as a small gratitude
took root
in the desert of me-
like a juniper tree
growing out of red rock.

If I hadn’t felt it myself,
I might not
have believed it-
but it’s true,
one small thankfulness
can slip into an arid despair
and with it comes
a change in the inner landscape,
the scent of evergreen.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

THE FOUNTAIN
by Denise Levertov

Don’t say, don’t say there is no water
to solace the dryness at our hearts.
I have seen
the fountain springing out of the rock wall
and you drinking there. And I too
before your eyes
found footholds and climbed
to drink the cool water.
The woman of that place, shading her eyes,
frowned as she watched-but not because
she grudged the water,
only because she was waiting
to see we drank our fill and were
refreshed.
Don’t say, don’t say there is no water.
The fountain is there among it’s scalloped
grey and green stones,
it is still there and always there
with it’s quiet song and strange power
to spring in us,
up and out through the rock.

Sermon

Quote

“Conventional gratitude is based on distinguishing what we like from what we do not, good fortune from bad fortune, success from failure, opportunities from obstacles… But what about all the obstacles, unpleasant people, and difficulties in our life? …we should be especially grateful for having to deal with annoying people and difficult situations, because without them we would have nothing to work with. Without them, how could we practice patience, exertion, mindfulness, loving-kindness or compassion? It is by dealing with such challenges that we grow and develop. So we should be very grateful to have them.”

So says Buddhist teacher and author, Judy Lief.

The spiritual topic we’re exploring this month in our religious education classes and spirituality groups is “Nurturing Gratitude”

And, indeed, a wealth of research has shown that gratitude is one the most powerful spiritual practices in which we can engage.

It benefits us in a multitude of ways psychologically, physically, and spiritually.

Practicing gratitude is even associated with increased life satisfaction and extended lifespan.

Turns out, the age old words of wisdom about counting our blessings may well be sound advice.

So why then does that pesky Buddhist Judy Lief insist that I have to be grateful for people who annoy me?

Well, it turns out that counting our blessings, practicing gratitude only for the good things in our life is necessary but not sufficient.

Studies show that even simple gratitude practices like writing down three to five things each day for which we are thankful can benefit us greatly and that, in fact, we can’t just sort of automatically adopt an “attitude of gratitude” We need an actual practice such as this to kind of bring the gratitude into our spiritual sensibility.

This practice of listing 3 to 5 gratitudes each day has been one of my spiritual practices for many years.

The thing is, for a long time, I only listed good things that had happened to me, things that brought me happiness, my pets, the comforts in my life, people I loved who brought me joy.

I left out the annoying people and the difficulties in life.

But this counting only my blessings came to feel harder to do and to feel incomplete, when, for instance, my stepfather died only shortly after I was ordained here at this church.

When a pandemic hit, and I was stuck at home all of the time.

When my spouse became very ill during a challenging time for doing ministry, and then entered hospice and eventually died.

The research shows, and I certainly experienced, that we have to learn to appreciate all of life as a gift, even during those terribly difficult times.

Living and loving fully means we will endure sorrow.

If we can only find thankfulness for the things that happen in life that we like, our spiritual wells can easily run dry when the hard times hit, which they inevitably will.

I want to share with you what late night host Stephen Colbert had to say about this, in part because I am so grateful for how much he annoys Donald Trump.

Colbert Video

“It’s a gift to a gift. It’s a gift to exist. And with existence comes suffering. There’s no escaping that. But if you are grateful for your life, which I think is a positive thing to do, and Not everybody is, and I’m not always, but it’s the most positive thing to do, then you have to be grateful for all of it. You can’t pick and choose what you’re grateful for.

So what do you get from loss? You get awareness of other people’s loss. Well, that’s true. Which allows you to connect with that other person, which allows you to love more deeply and understand what it’s like to be a human being, and to connect with them and to love them in a deep way that not only accepts that all of us suffer, but also then makes you grateful for the fact that you have suffered so that you can know that about other people. It’s about the fullness of your humanity. What’s the point of being here in human if you can’t be the most human you can be?”

Now, I want to be careful here to mention that what he says, while beautiful and valid, also comes close to a theology that I reject called “redemptive suffering”.

The theology of redemptive suffering has been used to keep oppressed folks in positions of pain and suffering far too often, such as when a religious leader tells women to stay in an abusive relationship and just be grateful for the reward they will receive in heaven.

Yes, that still really happens.

“Just bare your cross like Jesus did” is not a a valid theological stance.

I think what we’re learning is not so much that we need to be grateful for the bad things that happen to us, but for having been able to move through them and having learned and grown along the way, for, as Colbert notes, how experiencing our own fragility can help us recognize the fragility of others and thereby love them even more deeply.

What we’re learning is: Be grateful for the gift of life. Live fully. Embrace all of life.

There is this irony that it can be the most difficult to access gratitude during these difficult times, and yet these are the times when we may most need it.

Author Sarah Ban Breathnach captures this as follows.

“Gratitude holds us together even as we’re falling apart. Ironically, gratitude’s most powerful mysteries are often revealed when we are struggling in the midst of personal turmoil. When we stumble in the darkness, rage in anger, hurl faith across the room… While we cry ourselves to sleep, gratitude waits patiently to console and reassure us; there is a landscape larger than the one we can see.”

I want to share a story from poet and spiritual advisor Mark Nepo that I think captures this idea so movingly. I give you his words, because I don’t want to do them injustice by paraphrasing. He writes:

“When my father was dying, I was alone with him in the hospital and found myself feeding him applesauce. The moment opened and my whole being, my whole life, was suddenly concentrating on slipping the spoon with the utmost care into his mouth, waiting for him to swallow, and then sliding the spoon slowly from his lips, so as not to disturb his labored breathing.

 

We repeated this ritual tenderly, spoonful after spoonful. And in the rare quiet of a January afternoon, wonder began to fill the room. I began to cry softly. There seemed to be a glow about us.

Through my thoroughness of care, I’d found a transparent instant in the middle of all our trouble, in the middle of his dying. And in this moment of tenderness, all of life opened. We had fallen into the center, which felt like the dot of clarity cleared in a lake by one drop of rain from which the water ripples in every direction. My father and I were in that still dot of clearness…

As I slipped the spoon from his mouth one last time, I felt that I was in the moment of every child who ever fed their dying parent. I kissed his forehead and held his hand, both of us more alive than we could remember, completely covered in inexplicable wonder.”

This burst of gratitude for the sacred blessing of caring for a loved one we will soon lose is a powerful way that people are able to move through grief.

Now, many of life’s challenges are not this intense though. Sometimes, the challenge is just that things are not quite living up to our perhaps sometimes unrealistic expectations.

One of our wonderful church members, Angela Smith posted on Facebook the other day about something from the letters her terrific husband Charles writes to her each day.

With their permission, I share it with you now

“My hubby’s letter this morning reflected on the fact that life sometimes doesn’t meet our expectations, but still what happens may be good enough. So today I invite you to join me in sharing his intention to be “grateful for the good enough!”

Amen, Mrs. and Mr. Smith.

Somewhat related to this, I will also quickly add that much of life is neither the extremes of unadulterated joy nor times of sorrow, suffering or disappointment.

Much of life is more ordinary or mundane.

So, we must also embrace the more common aspects of life too.

Perhaps a result of losing a spouse of 33 years, I find myself extraordinarily thankful for some of the more ordinary moments within the fierce and wonderful love I share with my fiance, Woodrow – just coming to the art gallery opening here at the church together or grocery shopping with each other.

OK, I want to shift gears a bit now, and explore a potential downside to gratitude or at least the imposition of it, with thanks, actually to Woodrow, who brought this to my attention.

That’s not the downside. That’s very much an upside.

A number of recent studies have found that expectations of gratitude by folks in groups with greater power – professors with students, whites with BIPOC folks, men with women, cis-heterosexual with LGTBTQI+ folks for instance – this expectation can result in the pacification of folks in the group with less power.

When gratitude comes to be seen as obligatory in such conditions of inequality, folks can be less likely to work for their own liberation.

Even more insidious, during longterm and/or extreme periods of inequality or abuse, folks who are being oppressed can develop an almost “Stockholm Syndrome” kind of gratitude, a survival instinct that comes from being so dependent for so long on whatever crumbs those in power choose to dole out.

I think we see this expectation all the time.

The calls by some recently for LGBTQI+ folks to feel grateful that the Supreme Court didn’t take up a case that could have revoked the right to marry the person we love – a right we fought so hard to gain only a few years ago.

“Be grateful that we didn’t take away this basic human right.”

BIPOC folks are repeatedly admonished to give thanks for all the “progress” that has been made.

Again, “be thankful for those rights we have chosen too give you and could decide to refuse again.”

Our President and Vice-President chiding the President of Ukraine over not expressing enough gratitude to the U.S. for protecting our international commitments and own national interests.

The list could go on.

Perhaps the lesson for those of us who have sometimes experienced oppression is that we don’t owe thanks to anyone else for them doing the right thing or allowing us the basic human rights they enjoy.

And for those of us who sometimes find ourselves in a position of privilege and power, if we give to others with an expectation of gratitude, we’re not being generous, we are being transactional and, in fact are acting to maintain our own privilege.

Especially when what we are, quotation marks, “Giving”, is that which was already their fundamental rights as human beings. And I thought I was going to make it through a whole sermon without a social justice rant.

Perhaps I should be grateful that our right to rant still exists.

My beloveds, despite these challenging times in which so many of those basic human rights we cherish are being threatened, we still have so much for which we can still be grateful.

We don’t have to give thanks for whatever crumbs are doled out.

We have the spiritual resilience to resist and to refuse to be pacified.

We have been given the gift of life, and a fierce love that dwells within us and within all of our days, from the mundane to the heartbreaking to the ecstatic.

A fierce love that guides us and leads us to justice and the Beloved Community if only we listen to its call.

And for that, we MUST be grateful.

Amen. Thanks be

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

For our benediction today, I leave with you the words of botanist, environmentalist author, and the director of the Center for Native Peoples and the Environment, Robin Wall Kimmerer, abbreviated from “The Honorable Harvest”

Know the ways of the ones who take care of you,
so that you may take care of them.
Never take more than half. Leave some for others.
Give thanks for what you have been given
Give a gift, in reciprocity for what you have taken.
Sustain the ones who sustain you

Amen Blessed be. Go in peace.

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
November 9, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Courage and Community: These are two of our religious values at First Unitarian Universalist Church of Austin. How do our values of courage and community intersect and interact? In what ways do they call us to be and act in our world? Rev Chris explores how these values bring our religious community alive to meet the challenges of our times.

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

LIVING OUR VALUES

Transcendence
To connect with wonder and awe of the unity of life

Community
To connect with joy, sorrow, and service with those whose lives we touch

Compassion
To treat ourselves and others with love

Courage
To live lives of honesty, vulnerability, and beauty

Transformation
To pursue the growth that changes our lives and heals our world

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

IT IS OUR TURN TO CARRY THE WORLD
by adrian marie brown

we are each other’s safety.
right now and every day,
decide who you will protect,
yourself, your own, and who else.

it’s time to cover all that we love.
land, creature, place, person,
intertwine your roots with mine.
in this way, our lives become miracles.

there will be strangers.
they will become comrades.
we will each say our needs.
we will learn to let our community come closer.

every part of us is a shield,
our words, our trust, our hearts,
our bodies in action,
and the freedom to think for ourselves.

we are the adaptation.
no oppressor can imagine.
our love is water.
form shifting power, river, vapor, life.
we flood each other with belonging.

we are building our stamina.
we dream of the real world.
we carry god and we see god in each of our faces.
your holiness is not too heavy, not for me.

our attention and our courage show us
the next stand to take,
the next hill on which to hold each other,
and if needed, the next hiding place, survive.

our imagination and memory
from the wisdom of our ancestors,
find our future in the rubble,
find the seeds in our songs.

we choose our freedom.
we keep each other’s souls intact,
safer than any cage of empire.
we know something better is coming.

we are each other’s safety.
we see each other’s free selves.
we will hold on tight in public, in private,
over and underground.

and we will never let go.
we will never let go.
we will never let go.
we will never let go.

Sermon

NOTE: This is an edited ai generated transcript.
Please forgive any omissions or errors.

Today’s sermon is brought to you by the letter C. Remember when people would talk about words that began with that sponsoring letter. Of course, on Sesame Street, when Cookie Monster said that, the letter C was for cookie, or COOKIE, as he would say it. Most of you remember that.

Well, here at First Unitarian Universalist Church of Austin, three of our five religious values also begin with the letter C, as you may have noticed when we read those values. Values are the transcendent timeless qualities our religious community strives to embody in all that we do. And out of those values our mission emerges. Our mission is our purpose as a religious community, the overarching differences we hope to make in our lives and in our world.

Well, early next year, the church board will lead us through a best practice. A best practice of periodically revisiting that mission as well as the goals that we call Ends that kind of help us know how and how well we’re living out that mission. So we’re dedicating a few services before then to delving into our values as we prepare for that process. We talked a while back about our compassion, one of our C values, so today’s sermon will be sponsored by our other two religious C values, courage and community.

Courage we define that as: To live lives of honesty, vulnerability, and beauty.

Community: To connect with joy, sorrow, and service with those whose lives we touch.

I love the way this church defines both courage and community because it’s different than the way they are often thought about and is certainly very different than how they are seen by the ideology that currently controls our national and Texas state governments.

That’s an ideology, an ideology that seems to view courage as seizing power over other people, projecting an air of invulnerability, dominance, and control, an ideology that wants to construct a society of hierarchy based on fear, division, and the subservience of the many to the very few, which is the antithesis of beloved community.

Well, for us, the courage to live our lives expressing our honest selves, our vulnerability, is the beautiful way in which we try to connect with joy, sorrow, and service with one another, and our world. And having a sense of belonging, that’s where we find the courage to embrace our true selves and thereby express our unique beauty and shine our light into the world. By these definitions courage and community are interrelated. It requires courage to forge true community within which we realize we are fragile and We need one another. And so often being in community, having that sense of deep belonging is the source of our courage to rise up against the kinds of extreme injustice and that totalitarian ideology we find ourselves confronting.

As in our poem earlier, in community, we are each other’s safety. We build each other’s stamina. We find the courage to choose our freedom. We keep each other’s souls intact.

When I was a young man, I was an early adapter of technology that would eventually become today’s smartphones. I had this personal digital assistant, a device that was only a little smaller than this hymnal called a handspring visor. You could keep your calendar in it, the contact information for friends and associates, make notes, that sort of thing. And there was this module you could get that would plug into it and allow you to use it as a basic cell phone, as well as do very rudimentary email on it. Yes, I was and still am a techno geek.

That was during the time that AIDS was ravaging the LGBTQ plus community, and there were no effective treatments. I was working in HIV-AIDS community-based research.

A few years later, I was upgrading to a new and improved device. When I realized that a bunch of the folks listed in my contacts had died, I removed 37 names that day. 37 folks who had died of AIDS not a single one was over 40 years old.

I’ve often thought since about how the communities most over run by aids in those days found the courage to not only survive that level of loss, but to also endure governmental and societal scorn and neglect while at the same time building institutions that would provide the research and services needed to protect and care for one another, to demand change, and eventually to survive the disease, at least as communities, even while we lost far too many beloved individuals.

The courage was communal. The LGBTQ plus community and the other communities so devastated by the disease found a way out of no way together by turning toward one another, both within their own communities, but also, also by forging new syblinghoods of solidarity and mutual aid between their communities and by do so forming an even larger “we” of each other’s thinking. The adaptation no oppressor could imagine.

And the belonging each of us found in that expanded community of shared vulnerability and combined strength helped each of us as individuals find the courage and resilience to keep going. Keep fighting, keep knowing something better was was coming.

Fast forward to today. I know what’s happening in America right now is frightening on an extremely broad scale and for so very many people and communities. It’s terrifying, and that is the intent. To keep us afraid, to wrench apart communities of potential solidarity, to rob us of any sense of being each other’s safety, to divide us, to zap our courage by attacking our faith in mutual support and belonging.

Yet, yet, my beloved’s, those C values, courage and community done with compassion are the antidote to this anti-Christ ideology that has taken hold in our country.

Now, I believe that there are two faith or wisdom stories that we too often hear in incomplete ways and that we must reclaim in their fullness in order to be able to live out those values.

And the first is that when Jesus said to love our enemies, he somehow meant that we are supposed to be nice to them, As if we’re to coddle those who would oppress us or others.

No, no. I believe that Jesus was expressing that fierce love that I called God and that simply demands we have the courage to include even the oppressor in our dream of the beloved community so we do not fall into the same exclusion and divisiveness that are the tactics of oppression.

But fierce love also demands that we offer ourselves first as shields and shelter for the oppressed and downtrodden. That we speak the Truth to those that would oppress even when it is hard, even when it is risky, even when they don’t want to hear it, that ultimately we hold them accountable, even while continuing to also hold them within the beloved community. Perhaps in a secured location where they can’t continue to do more harm to themselves or others. That was only partially a joke.

The full faith story tells us that kindness, compassion, are not the same as niceness.

The other wisdom story that we too often failed to tell in its fullness and therefore missed the wisdom contained within it is that of the hero’s journey made famous by author and scholar Joseph Campbell.

Too often though we don’t hear his version. Instead, we hear this truncated, capitalistic, individualistic version of the story where the hero goes off to the mountaintop or out into the wilderness and finds themselves, discovers their courage, and goes off all alone to slay the dragon.

But that leaves out essential elements of the story. It’s not telling the whole story. A hero comes out of a community. And yes, sometimes, sometimes we may need to go up to the mountaintop or out into the wilderness alone to dig deep within, discover our true nature and authentic self.

But the rest of the story is that we then return to the community where if anything we are now able to be even more vulnerable, more whole-hearted, more genuine with other folks. The hero’s journey begins and ends in community.

This is where we find our courage. This is how we’re able to shine our light most brightly in the world. In community. Building the beloved community, both requires and inspires bravery. That’s how courage and community are not only interconnected, they are interlocked.

And my beloveds, it is happening. The full wisdom stories are being made manifest in our world, courage, community, and compassion are ascendant. Just a few weeks ago, millions of people across the nation participated in no kings, events, and protests. Communities like Chicago, Portland, and many, many others are rising up to say no to the anti-democratic, cruel, morally bankrupt actions of ICE and other elements of this corrupt administration.

And they are doing so with humor, courage, not niceness, and a new found sense of solidarity among communities within those cities that have not always agreed with each other about everything, but no, know that we need each other to maintain our courage to first survive and then thrive.

Across the country, folks are joining together to fill up food banks and provide other forms of aid for those who are threatened by a completely unnecessary and immoral government shutdown. I am so proud of this church for participating in that community of mutual aid through the food drive we’re doing.

And just this past week, we had an election. In New York City, Virginia, New Jersey, Pennsylvania, California, across the land. People came together to say no to divisiveness and a politics of anti-Christian, white nationalism, because I will not grace that ideology, white nationalism, with the term Christian any longer.

This is not a time for niceness, it is a time for truth-telling. And though the candidates and issues were very different, what they had in common were candidates who found the courage to campaign on their true authentic selves and beliefs and issues such as affordability, fairness, taking care of one another, in other words, the basic elements of creating and maintaining community.

Even more encouraging to me, MAGA forces spent millions running the same vile, despicable, anti-trans attack ads that had seemed to work for them in the prior election. This time though, this time those horrible ads targeting trans folks not only didn’t work, they seem to have backfired. People recoiled against the hate and bile. They realized that attacking the vulnerable isn’t courage. It is cowardice. This election chose true community over structures of dominance and hierarchy.

Now, all of this does not mean the struggle for love, justice, and democratic community is over, far from it. But what all the events I have just described do demonstrate, what people across this country are starting to discover, is that especially in these scary, challenging times, we don’t have to go it alone. We, none of us, can go it alone.

We choose our freedom together. Together, we know something better is coming. Well, that and folks are discovering Jesus never said love means play nice. The hero’s journey begins and ends in community. In community we can all be heroes we can all find our courage because courage isn’t facing our fears and hardships alone it is accepting and acknowledging that we need one another we are interconnected. We need community. We are each other’s safety, and we will never let go.
We will never let go.
We will never let go. We will never let go. Say it with me.
we will never let go.
Never.
Amen.

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

As we go out in our world now may we have the courage to become the voice and spirit of God. A fierce love calling us toward the beloved community becoming. Take courage. Know you carry this religious community with you throughout your days.
May the congregation say amen. And blessed be.
I love you fiercely.

I wish you much peace and much love.

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
October 19, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Each year, we make celebration a spiritual practice. We celebrate the differences we make in our world together, the joy that comes from being a part of and supporting this religious community, and our gratitude for all life has to offer.

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

People of our time are losing the power of celebration. Instead of celebrating, we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To be considered is a passive state – it is to receive pleasure afforded by an amusing act or a spectacle. Celebration is a confrontation, giving attention to the transcendent meaning of one’s actions.

– Abraham Joshua Heschel

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

Giving is a celebration. Pledging toward something lifts up and sings out our gratitude for that which bestows beauty and meaning to our lives.

Celebration is a gift we give ourselves and one another. It moves us toward transcendence and transformation.

And when we celebrate our own gifts, those we are blessed to have been created with possessing and those which we choose to bestow upon our world, we bless ourselves more than we can know.

Our gifts of self and self-resources have the power to change our world.

Celebrating them has the power to change us.

– Anonymous

Sermon

I’m still back on, “We are family.” Now you know why Rev. Chris never did musical theatre.

Welcome to Celebration Sunday church family.

You know, I have to admit that at a certain point I was thinking about this service and writing this sermon for it and was honestly kind of going, “I don’t feel like celebrating.”

There’s so much fascism.

Any of you ever feel like that sometimes these days?

If so, it’s natural and understandable, given all that’s happening. I mean, they’re pulling little children, US citizens, out of their homes at night, half clothed, and zip tying them in the streets.

They’re shooting peacefully protesting ministers in the face with pepper balls. Something for me to look forward to, I guess.

They’re removing rainbow street crossings and Black Lives Matter murals right here in Austin – how much more loudly can they make it clear that they want to erase entire groups of us.

Well, you all know. It goes on and on. We all could list so much happening that that violates the very ideas of love and justice.

Any yet, YET love and justice continue rise up, continue to reassert themselves over and over again in our world.

Just look at yesterday, when millions upon millions showed up across the country to declare, “We will not have a king. We will not have fascism.”

Across the country, people are joining together to reclaim love, justice and democracy.

And this church, this religious community can celebrate that we have been, are, and will continue to be a vital part of that movement – that great coming together.

We are showing up. We are providing sanctuary for the weary. We are doing our part to bring fierce love to bear in our world.

Together, we ARE living love.

Together, we ARE nourishing souls, transforming lives, and doing justice to build the beloved community!

Together, we ARE religious family, and we never stop thinking about tomorrow, so as our story earlier titled “WE ARE TOGETHER” says, “If storm clouds gather, and we’re caught in the rain, let’s splash through the puddles till the sun shines again.”

Gotta use a little British there so it’ll rhyme better.

And so, my beloveds, we must still celebrate. We have much to celebrate.

Now, before I go into all that we have to celebrate today, I want to take just a moment to talk about why it is so important – why we must celebrate.

You see, to build the spiritual fortitude we need to keep living our religious values and our mission in our world up against such great challenges, we simply must allow ourselves to experience joy along the way.

We cannot possibly sustain our efforts, unless we pause to celebrate and to rest sometimes.

Celebrating has been found to boost our morale, enhance our sense of joy and emotional well-being, foster unity among groups and communities, and to cultivate gratitude for the many blessings in our lives so that we also get the multiple benefits associated with gratitude.

And we get the benefits of celebrating not only when we celebrate in community, as we are today, but also when we celebrate as individuals.

And even from celebrating seemingly small events in life.

So stop to give yourself a fist pump or celebration dance even over a small accomplishment at work or a success with parenting!

OK, so now I will get on with celebrating you, us, this religious community – First Unitarian Universalist Church of Austin.

If you are new to the church and visiting with today, please bear with me as I brag a little about all of the amazing things the folks at this church are doing. I hope maybe you will hear about something that you might like to explore further.

Of course, since Celebration Sunday is intended to be the premier event of our pledge campaign for 2026, we start by celebrating all of you who are thinking about tomorrow by committing toward making sure that this church continues to live love and do justice well into the future.

As you heard, we are about 91% percent of the way toward our pledge goal, with $749,000 already committed toward supporting that mission next year!

And that truly is worth celebrating!

Even more, I believe, I celebrate, we can celebrate that we will get the rest of the way toward our goal of $825,000 – because I know how very committed this religious community is to living out our mission.

I think the first word in that mission may be the most important, because we know that no matter how much we try to do as individuals, we can do so much more, we have so much more power together.

This is why we support the church.

Again, as our story put it, “We may travel alone, free as birds in the sky, but flocking together, we soar and we fly.”

Here is just some of what we do together as a religious family that is more than worth supporting and celebrating.

In the past year, we have become a spiritual home and refuge for over 50 new members. We are seeing an average of 20 to 40 folks who are new to the church visit our worship services in person each week. The online version of our worship services is averaging 500 to over 1000 views per week.

We continue to expand and diversify our worship and music, both in content and style, to become more welcoming and inclusive of folks with wide varieties of life experiences.

And, our services and music videos have been picked up and rebroadcast by smaller Unitarian Universalist Communities from throughout the country.

Our children and youth religious education programs are growing and growing stronger!

We’ve added a number of adult religious education programs.

Our small group ministries and spiritual groups now have about 250 total participants, the largest number in our history.

From our story once again, “Walking all together, on paths as yet unknown, may lead us to places that feel just like home.”

To help bring us together and feel more at home, our church connections team is helping more and more folks get involved more deeply in church life, and we have revitalized our Fun and Fellowship Team to help us celebrate and have communal fun and joy more and more often.

Our Senior Lunches are going strong, and we have a number of other breakfast and dinner groups, creating even more fellowship and communal relationships.

We have a strong and active vegan group and have formed our own chapter of the Unitarian Universalist Animal Ministry.

I recently learned that our terrific Brian and Sharon Moore Art Gallery has bookings out through 2027!

AND, we have grown our culture of caring within our religious community, expanding our caring companions activities that provide lay pastoral support, our outreach program, our peer support groups, our memorial services support. In fact, all of our First UU Cares ministries are thriving.

“On our own, we’re special, and we can chase our dream, but when we join up, hand in hand, together, we’re a team.”

And together, we are bringing fierce love into our larger community and our world.

We have 159 folks in our online social action group. And these folks are extremely active, living our mission through a multitude of social justice activities and events.

Our amazing social action leader sent out over 70 rapid response requests and calls to action in the past year. Because our state legislature was often in session, many of those requests involved multiple actions, and I am so proud that for each of those actions multiple members of this Church responded.

That is living fierce love in our world!

And each of our areas of social action focus – reproductive justice, LGBTQI+ justice, immigration justice, racial justice, the climate, voting and democracy – each of these social action pillars have also been extremely active, working for love and justice!

That is building the Beloved Community.

“We can change the world with the power of words. Let’s all rock the boat, so our voices are heard!” Sol picked a great story book today, didn’t they?

Well, these are only a few of the ministries and programs of this church that we celebrate today and that your pledges make possible!

There are so many more, including, of course, Mary and our wonderful stewardship team that have made this celebration possible.

If I haven’t mentioned one of the wonderful things you’re involved with in the church, please know that we celebrate you too – it’s just if I mentioned every single terrific thing folks in this church are doing we would have to be here through next Sunday, but Mary wants me to let you go as early as possible so you can all have lunch together and a party to celebrate some more.

Please feel free to continue sharing and celebrating all of these ways we are living our faith, our values, our mission as a religious community.

So, celebrate yourselves and the good you are and do in the world.

The good we do together.

We ARE together.

We ARE family.

We ARE thinking about tomorrow, even as we ground ourselves in the present moment to meet the challenges that fierce love demands of us right now.

Thank you for your commitment.

Thank you for you. Thank you for joining together to create this amazing community of faith and fierce love that we call First Unitarian Universalist Church of Austin.

This church cannot exist without you.

Together, you ARE the church.

And that is worth celebrating!

Amen. Blessed Be

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

Let us go out now and celebrate together.

Celebrate all we have done together.

Celebrate all we have yet to do together but will.

Celebrate lives of living love.

Celebrate the gifts with which we have been blessed and those we are blessed to be able to give.

Amen. Blessed be. Go celebrate!

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
October 5, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

One of the religious values our church community vows to uphold is compassion, which we define as “to treat ourselves and others with love.” How does treating ourselves with love open us to acting with compassion toward others?

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

Our Call to Worship this morning is based upon First UU Church of Austin’s religious values.

NOW LET US WORSHIP TOGETHER.
Now let us celebrate our highest values.

TRANSCENDENCE
To connect with wonder and awe of the unity of life

COMMUNITY
To connect with joy, sorrow, and service with those whose lives we touch

COMPASSION
To treat ourselves and others with love

COURAGE
To live lives of honesty, vulnerability, and beauty

TRANSFORMATION
To pursue the growth that changes our lives and heals our world

NOW WE RAISE UP THAT WHICH WE HOLD AS ULTIMATE AND LARGER THAN OURSELVES.

Now, we worship together.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

There is no greater remedy for helplessness than helping someone else, no greater salve for sorrow than according gladness to another. What makes life livable despite the cruelties of chance – the accident, the wildfire, the random intracellular mutation – are these little acts of mercy, of tenderness, the small clear voice rising over the cacophony of the quarrelsome, over the complaint choir of the cynics, to insist again and again that the world is beautiful and full of kindness.

– Maria Popova

Sermon

During what turned out to be the last time my late spouse Wayne was in the hospital, I left work at the church here one day and went up to visit with him in his room.

I got there only to encounter him chastising a nurse over the fact that he was in one of those hospital beds with the rails, and an alarm that would go off rather loudly if he tried to get out of the bed by himself to go to the bathroom or something like that.

He was feeling terrible so understandably was not exactly being being very nice, expressing himself in no uncertain terms, some of which I cannot use here in the sacred space of our sanctuary.

His nurse kept a little smile on her face, listening to him until he seemed to have finished, then said, “I understand. I’ve been in one of those beds myself, and I still can’t let you get up on your own because you’re at a high risk for falling, and I would be at high risk for losing my license.”

So then, Wayne tried pulling rank, informing her that he was a doctor, and that he would be speaking with his hospital physicians and telling them that he didn’t think that bed alarm was really necessary.

Still smiling slightly, she informed him that he could go right ahead, that in her experience she knew more about bedside care then the doctors did, and that she was pretty sure they wouldn’t remove the order unless she thought it was OK. She didn’t because she didn’t want him to hurt himself and make himself feel even worse.

So then he said he was going to demand a different nurse, to which she said that he could go right ahead, that all of the nurses would tell him the same thing and that by the way she supervised the other nurses.

Finally, he threatened to intentionally set the bed alarm off all day and all night until it drove them crazy and they let him get up on his own. She again replied, “Go right ahead. There are more of us, and we will outlast you, and if we have to, we’ll get out the bed restraints.”

Wayne couldn’t help himself; he giggled a little at the fact that she wasn’t backing down and that she knew it was never going to get to that point.

She saw that, giggled too, and said, “so don’t make me spank you.”

Well, the next time I was there when that same nurse was on duty, they had become the biggest of buddies.

On the day that he was released from the hospital so I could take him home, she insisted on being the one to take him down to our car. They hugged and wished each other well as she helped him out of a wheelchair and into the car.

The spiritual theme were exploring this month in our religious education, classes and small group ministries is “cultivating compassion”. We’re putting a link in each Friday newsletter to a terrific packet of information on our monthly theme, in case you would like to delve into it even further.

As you may have noted in our call to worship we read together earlier, Compassion is one of our church’s religious values.

We describe compassion as “to treat ourselves and others with love”

I love that, because it turns our value of compassion into an action – something we must do.

Compassion then is really about living love — that sounds familiar – the agape love, the fierce love, the divine love for humanity and all that is we have been talking about so much here at the church.

Now, today, I’ll concentrate mostly on that part about self compassion – treating ourselves with love.

I focus on self compassion not because our compassion for others in our world is not vital – indeed it is needed now more than ever – I focus on it because until we learn to love ourselves fully, we cannot love our world fully.

Self compassion is how we sustain our passion for social justice.

We have to put on our own oxygen mask first.

Acting with compassion toward ourselves is spiritual practice for offering compassion to others, even those whom we find difficult or with whom we disagree.

I began with that story about Wayne’s nurse, because she so beautifully demonstrated an essential way we practice self compassion – treat ourselves with love.

She set a clear boundary.

She said “no” to him getting out of that bed on his own. She said “yes” to to protecting her own license and “yes” to providing the best care to him that she possibly could with some limits around approaching things with a sense of equality, equanimity, and even humor between them.

Having such a clear boundary, let her empathize with how having been sick for so long he couldn’t be at his best or sweetest and to understand how he might feeling angry over such a loss of personal agency.

By setting a boundary that was compassionate for herself, it allowed her to treat him with love rather than resentment over his words.

And in doing so, she opened up this sense of spaciousness within which a beautiful new relationship between them could emerge.

Researcher and author Dr. Brene Bown says, “Compassionate people ask for what they need. They say no when they need to, and when they say yes, they mean it. They’re compassionate because their boundaries keep them out of resentment.”

Practicing self-compassion begins with setting firm, clear boundaries: knowing what is important to us and what really is not; claiming our own needs and desires while knowing the difference between them and releasing all else; being aware of that to which we must say, “no”, and, just as importantly, that to which we can joyfully say “yes”. Once our boundaries are clear, it leaves open a remaining spaciousness within which our compassion for others can be boundless.

Now, in addition to setting boundaries, here are a few other self compassion practices.

The first of them is to speak to ourselves as we would to a close friend. Most of us would not say to a friend or loved one who was experiencing a challenging life situation, “Well that’s because you’re a screw up and it’s all your fault. You should be ashamed.”

Why do we so often say something much like this to ourselves! Can we instead offer ourselves the comfort and support we would to a good friend?

Next – embrace and offer compassion to our whole selves, including the parts of ourselves that we may not be so proud of or like so much, even if that’s a past self. After all we are each an ever evolving process, so we never really leave behind who we used to be entirely.

Here’s an example of how I had to do this during my formation as a Unitarian Universalist minister.

I was raised in a fundamentalist southern Baptist Church as a young child. Later, I rejected that religious belief system into which I’d even been baptized!

I rejected it because it’s tenants seemed, well, untenable to me.

The problem was, for many years I also rejected all spirituality along with it because I had felt hurt by that religion.

So, for hot minute after I became a Unitarian Universalist, when someone would ask me about my faith, it would go something like this.

“So, Unitarian Universalist. Never heard of that. Is that a real religion?”

To which I would reply something like, “Well, yes. But we’re based heavily in reason and science and don’t believe in a lot of hocus-pocus, supernatural stuff. Hell, we don’t even believe in hell.”

And then they would usually say, “Really? Then how do you get people to give money?”

Our religious self can’t be only about what we’re not anymore.

To fully become a UU minister, I had to forgive and direct compassion toward that little boy who had gotten baptized in the Baptist Church because he wanted to belong so much and who then had to process having felt hurt by religion, once he finally found one where he did belong.

I had to reclaim that little guy and his baptism within holiness for myself.

Next – the science shows that engaging in spiritual practices such as prayer or meditation, especially the Metta meditation we did together earlier, grounds us in the present moment and gives us a sense of our vast interconnectedness with one another and all that is, which is so necessary for compassion and forgiveness toward both ourselves and others.

Buddhist activist, scholar and author, JoAnna Macy says, “You need that wisdom, that insight into the mutual belonging of everything that is interwoven as it is in the web of life.

And when you have that, you see, you know that this is not a war between the good guys and the bad guys, but that the line between good and evil runs through the landscape of every human heart.

And we are so interwoven in the web of life that even the smallest act with clear intention has repercussions through that web that we can barely see.”

Finally, maintaining an awareness that there is this really cool synergy between self compassion and practicing compassion more generally can help keep us focused.

Self-compassion generates compassion for others, as we’ve been discussing.

Acting compassionately toward others benefits us in multiple ways and nourishes our own love of self.

As our reading earlier said, “There is no greater remedy for helplessness than helping someone else, no greater salve for sorrow than according gladness to another.”

Research indicates that the benefits of practicing compassion include:

Psychological and Relational benefits such as reduced stressed and anxiety, emotional resilience, increased life satisfaction, greater feelings of self- worth, less depression, deeper and more authentic relationships.

Physical benefits have also been found like lower blood pressure, reductions in chronic disease, improved immune function, quicker recovery from illness, AND increased longevity”

In the realm of psychological benefits, a recent New York Times article detailed how setting a self-compassionate boundary around our busyness, which we can so easily think is a sign of our worth, saying no to some of the demands on our time, can allow for the rest, relaxation, and contemplation that can free up space for vastly increased creativity and innovation.

We’re taught to feel selfish and guilty about saying “no”, and yet, sometimes, we do more creative good through saying “no.”

Other research has found that this one self-compassionate boundary, setting limits on our own time, has myriad mental and physical health benefits AND it opens up this spaciousness within us in which we are far more able to notice the needs and suffering of others and ourselves and are thus far more likely to act with compassion.

In that same vein, there is even research that says that when we act on compassion often enough, it actually rewires our brains, creates this neuroplasticity through which we become more empathetic and even more prone to being compassionate.

Since I am reclaiming with self-compassion that little religious guy who got baptized all those years ago, I’m going to think of that as a “God-given compassion feedback loop.”

• Setting boundaries.
• Speaking to ourselves as we would a close friend.
• Embracing our whole selves with love.
• Engaging in spiritual practices
• Remaining mindful of the interdependent nature of self compassion and compassion for all.

My Beloveds, if you hear nothing else today, hear this: 

Self-compassion is a sacred act. We cannot truly treat others with love until we treat ourselves with love.

When we treat ourselves with love, we find we must treat others with love. If God is an ocean of fierce love that flows through our universe, then this sacred act is how we manifest God within us, among us, and beyond us.

Hallelujah.

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

For our benediction today, I invite you to find a comfortable position, take a deep breath, and then repeat after me:

May I be well; may all be well.

May I experience loving kindness

May all experience loving kindness.

May I dwell in peace and beauty.

May all dwell in peace and beauty.

Amen. Go in peace.

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
August 17, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

On this very special music Sunday, we’ll pay tribute to some of the musical greats and examine the spiritual messages and legacies they have given us.

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

From DEEP IS THE HUNGER
by Rev. Dr. Howard Thurman

“So you do not expect to live to see the trees reach sufficient maturity to bear fruit?” I asked. “No,” he replied. “But is that important? All my life I have eaten fruit from trees that I did not plant, why should I not plant trees to bear fruit for those who may enjoy them long after I am gone? Besides, the man who only plants because he will reap the harvest has no faith in life.”

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

adapted from A HOUSE CALLED TOMORROW
by Alberto Rios

You are not fifteen, or twelve, or seventeen – You are a hundred wild centuries… bringing with you In every breath and in every step Everyone who has come before you, All the yous that you have been… Look back only for as long as you must, Then go forward into the history you will make. Be good, then better. Write books. Cure disease… And those who came before you? When you hear thunder, Hear it as their applause.

Sermon

We are the ones we’ve been waiting for. We are the ancestors for those who will follow. We are the hope of dreams made manifest for those who came before. We are legacies in the making – inheritances emerging- imaginings unfurling. We are the messengers of a world yet becoming – the priesthood of a spiritual awakening still dawning.

Today, we’re paying tribute to some of the musical greats that we have recently lost: David Lynch, Brian Wilson, Ozzy Osbourne, Marianne Faithful, Sly Stone.

When our director music, Brent, told me he wanted to do this tribute, it got me thinking about, as I would argue that each of these musical artists did during their lives, what enduring messages to the future, what spiritual legacies I, and we, might want to create with our own lives. What examples of how to do so have they left us?

As I researched their lives and careers, I was struck by their musical differences and the gifts such differences created, and yet how each of them, despite working in such disparate genres, had in common that they brought great innovation to the musical genres within which they worked. Sly Stone with funk and Ozzy Osbourne with heavy metal, just for example.

Likewise, they shared many musical themes in common, left us many very similar messages of great value through their music. One of the biggest ones being our unity, our interconnectedness – that we are all in this together and that there is both great value in our differences and at the same time that we hold so much in common with one another.

Others important and extremely useful themes they shared within their work included:

• The need for love. It’s power. That love is worth it even though loving means we will also experience loss.
• The multifaceted nature of being human – that we all have the capacity for good and for doing harm and must work toward the good.
• The juxtaposition between simplicity and the complex within our world, and how we must see the interplay between them to better understand that world.
• That change is possible. We’ll come back to that.

Yet once again, I also found great value in the fact that they each explored different themes and have left their own unique messages for us also, such as Marianne Faithful’s and Sly Stone’s social critiques or Osborne’s reflections on dealing with existential dread and mortality.

And despite, or perhaps because of the personal struggles that each of them dealt with at times during their lives, from drug, alcohol and other addictions, to other mental health issues, to marital and relationship difficulties, to physical health problems, to encountering discrimination, each of them expressed a desire for their music to make a difference.

Each of them overcame their individual life challenges and, in fact, wove their struggles into their musical and life legacies. And given that we all also experiences struggles in our lives, I wonder if we might learn from their examples.

In an interview near the end of his life, Sly Stone expressed a desire for his music to be a force for unity and celebrating diversity. He said, “I know music can make a difference.”

Marianne Faithful believed that music has the power to transform people – to connect people, to heal, and to allow the expression of the deepest human emotions.

Brian Wilson stated of his music, “I consider myself to be a crusader of love. I try to spread love around the world as best I can…” He also said, “I believe that music is God’s voice.”

Ozzy Osbourne expressed hopes for his music to center the voices of those who felt unheard or marginalized.

David Lynch stated that his art expressed his desire for people to know that, quote, “This world is supposed to be beautiful. We’re supposed to love each other as a family.”

Goodness gracious” They all sound like Unitarian Universalists”

And I think that desire to believe that we might leave the world a better place, that our lives might have some legacy beyond our physical time here on earth may be universal or at the very least extremely common.

An anonymous poet writes,

I have tried to leave my mark-
Pressed my name into the trees,
only for the bark to scar
and swallow my touch.

Spoken into open air,
only for the words to fade
and sink into wind.

Let ink bleed into paper,
only for the page to thin
and crumble to dust.

The world is good at forgetting-
The rivers scatter my reflection,
the mountains shed my step in landslides,
even stars do not pause to mark my loss.

And yet-
Somewhere, the laughter I gave
finds its way back in memory.

Somewhere, the kindness I gave
lives in the hands of another.

And somewhere, the love I gave
spreads unseen beneath the surface-
Like a stone slipping through water,
its ripples never truly gone.

Not all of us can be musicians and songwriters, poets, playwrights, great artists, powerful politicians, wealthy enough to leave a legacy gift that results in a building with our name on it.

So Federowski’s words ring so true to me. Our lives can be the legacy we leave, the inheritance we bestow. The laughter, fun, and joy we bring to and share with others, radiates outward through space and time in ways we will likely never comprehend.

The kindness we show to some stranger whom we have never met may in some small way we cannot know, change them, and they in turn interact with others, whom they then change for the better in some small way, and so the manner in which we choose to live our life might very well leave an inheritance of a world slowly evolving for the better the more creative, the more kind and loving.

The love we share and express helps divine love become manifest in our world and creates even more love. That river of fierce love that flows through our universe becomes a torrent of love that surges and flows creating oceans of love emergent.

We will to the future whatever wealth we may have, both material wealth, whether small or expansive, but more vitally, the spiritual wealth we create through the ways in which we live our lives and touch the lives of others.

In his final days in hospice care, my spouse Wayne thought and talked a lot about the legacy his life would leave. And after his death, part of my work became helping to make sure that inheritance he wanted to leave became reality.

And I am so proud of all that he left this world, materially yes, and through how he lived his life and the amazing ways in which he gave and did so much for others.

I am a part of that legacy because I am different and better because he was in my life.

He also wanted to leave an inheritance to the church, and I have arranged for most of that. Well, except for the multi-door, doorbell system he wanted to fund for when most of the doors at the church must be kept locked. You see, he said that he wanted it to make the Adam’s Family doorbell sound (make sound) and then to have a recording when we opened the door of Lurch saying “You rang”.

He really did tell me he wanted this, though there may have been a sly grin behind it when he expressed this wish. We’re still working upon how to fulfill the general spirit of that one.

Anyway, my point is, as our poet describes, and Wayne demonstrated, we can make the humor, the kindness, the love we live out our gift to our current world and the world we will leave behind.

I think that is especially important now, in this dangerous time in which we find ourselves. The humor, the kindness, the love are an even greater part of the wealth we so desire to bestow upon the future than any material or financial wealth.

Because you see, the President who wants to be king has seized and taken over a major US city. And make no mistake, though it is easier for him to do that with Washington DC, this is only the beginning – a test run on the highway to autocracy of which he dreams.

It is no accident that this, and the other cities he has threatened are largely progressive and governed in almost every case by folks who are not Cis, heterosexual, white males.

Rev. Dr. Martin Luther King Jr. once said, “We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. This is no time for apathy or complacency. This is a time for vigorous and positive action.”

His words seem if anything even more relevant now.

Will we stand up? Will we fight? Will we engage in that vigorous and positive action and confront the fierce urgency of now?

Will we like Brian and Marianne and David and Ozzy and Sly continue to believe that change is is still possible.

Will we leave to those whose ancestors we are becoming the democracy, freedom, and justice we cherish? Though we may not all be poets or songwriters, we can think of our spiritual legacy as a song that has been handed down to us from those who came before.

And we, we get to write and sing the next verse, keeping the good from what we have inherited and creating the change that is needed to set the next movement of the music for those who follow us to pick up and continue it in their own verse and their own direction. Like the musicians to whom we pay tribute today, we can treat that music as the voice of God.

We are the ones we’ve been waiting for.

We are the ancestors for those who will follow.

We are the hope of dreams made manifest for those who came before.

We are legacies in the making – inheritances emerging- imaginings unfurling.

We are the messengers of a world yet becoming – the priesthood of a spiritual awakening still dawning.

May we sing it forward. May the voice of God play on.

Amen

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

As we go out into our world today, may the music of our lives play on. May the verse we sing move us and our world toward compassion, justice and the realization of the Beloved Community.

May love be our song and our legacy

May the congregation say, ‘Amen” and “blessed be” Go in peace.

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
August 10, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Our world can feel challenging, if not downright scary, these days. Add to that the challenges and losses in life we will all encounter, and it can feel as if renewal, hope, and change for the better are no longer possible. And yet history and human resilience have shown us over and over again that there is a wellspring of love that makes hope, peace, and joy always still available to us.

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

– Reverend Dr. Howard Thurman
A prominent American theologian of the early 20th century grandson of slaves.

“It was my conviction and determination that the church would be a resource for activists, a mission mentally perceived. To me, it was important that individuals who were in the thick of the struggle for social change would be able to find renewal and fresh courage in the spiritual resources of the Church.”

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

– Ellen Bass
A contemporary American poet and author

“The thing is to love life, to love it even when you have no stomach for it. And Everything you’ve held dear crumbles like burnt paper in your hands, your throat filled with the silt of it…Then you hold life like a face between your palms, a plain face, no charming smile, no violet eyes, and you say, Yes, I will take you. I will love you again.”

Sermon

NOTE: This is an edited ai generated transcript.
Please forgive any omissions or errors.

To begin this morning, I invite you to remain seated as we sing together verse 1 of hymn number 95 from the gray hymnal. That’s verse 1 only. There is more love.

♪ There is more love somewhere
There is more love somewhere
I’m gonna keep on
’til I find it
There is more love somewhere

There is more love somewhere. There is more love everywhere. There is a fierce love that surrounds us and dwells within us. Reverend Dr. Martin Luther King Jr. said that God is love. For many of us, fierce love is God.

In these times though, when it can seem that the forces of anti-love have gained the control of the levers of power in so many places around the world, I know it can feel as if love is hard to access sometimes, hard to find.

It can especially feel hard to find that fierce love for those with whom we disagree, who seem to be doing their damn level best to work against the very tenets of love and beloved community.

Here’s a little hint from someone with beloved family members with whom he often adamantly disagrees. It’s entirely possible to love someone even during times when we may not be liking them very much at all.

Anyway, given the challenges we face in our world right now, as well as the challenges, losses, and sorrows we all face just as a part of life, we need that fierce divine love because it is our wellspring of joy.

It’s what sustains us and keeps us working for a better world even during times when peace and hope and joy can seem so far away.

Perhaps it was prescient then that last year our denomination as a whole centered our faith in love – made that fierce divine love, the very core of what it means for us to be Unitarian Universalist.

As Reverend Dr. Howard Thurman said in our call to worship, our Unitarian Universalist churches can then become the wellsprings of our spirituality, the sustaining resources for our efforts to bring more of that fierce love into our world to realize the dream of beloved community.

My beloveds, that fierce love is there and we can always find it.

Last year around this time when Wayne my spouse of 33 years died I wondered if I would ever know love again.

As I moved through the grief though I discovered that his love for me and my love for him were still there, all around me, that my love for doing ministry, for this church, for this faith, for hiking in nature, for reading, for writing, for music, for theater, for arts, and so, so much more for life was still there somewhere, and I could find it again.

Eventually, I even found romantic love again with someone incredibly loving and extraordinarily lovable.

And the amazing thing is, in all of those loves, my love with Wayne lives on.

There is more love somewhere. There is more love everywhere. We’re going to keep on, keep on finding it.

Now let’s remain seated as we sing together verse number two of hymn number 95 There is more Hope.

♪ There is more hope somewhere
There is more hope somewhere
I’m gonna keep on
’til I find it
There is more hope somewhere

Prior to a losing bid to become vice president of the United States, a certain ex-governor of Alaska and precursor to the current aspiring dictator in the Oval Office once asked about the Obama administration, “How’s that hopey-changey stuff working out for ya?”

How’s that short-lived, dead-end political career working out for you?

I can love her and not like her.

One of the things that wannabe authoritarians do and that we’re seeing so vividly from our current administration is they try to take our hope away to make us feel that resistance is hopeless.

And one of the ways that they do that is to try to make it seem that change against what they are doing is impossible. They do that because they know. They know that as human beings in order to have hope we have to believe that change is possible.

And yet, yet, here is where they fail. From within the wellspring of fierce love for one another and for life itself, human history has seen us rise up in hope again and again to seek and create change, even when it seemed impossibly difficult, even up against totalitarianism, famine, oppression, disease, enslavement, and so many other forces that would subvert hope.

We must always remember that change, renewal, rebirth, are always possible. And even when we in our lifetime aren’t able to bring about all of the change of which we dream, there is still hope to be found simply in the struggling for it – in our love for life, for freedom, for one another, and this beautiful world we have been given.

The chiché “Hope springs eternal” is true, and it it bubbles forth from that wellspring of fierce love that is the center of our faith and that some of us call God.

Now the thing is Authoritarians also know that fear is like kryptonite for hope, so they try to keep us in fear.

And sometimes when that’s happening, we can unintentionally direct our attention away from the larger things that we really, really want to change and instead direct it in ways that may not be so effective or appropriate that could even cause unnecessary fighting with one another. We do that because, because the larger fight for the change we really want can seem so big, so scary.

So sometimes, much like the little tree in our story, we have to let go of our littler fears so that larger hope can grow.

It can even happen in churches.

On a recent Sunday here at this church, stickers suddenly appeared on some of our toilets, expressing someone’s thoughts on proper etiquette for flushing conservation.

Now, water conservation is an issue and is a part of an even larger issue of the global climate crisis of which we cannot lose sight. And there are so many big issues right now, fighting a police state from being established in our country, protecting basic human rights, saving democracy.

So, having around 500 church members post whatever concerns them wherever they might like in the church at any time, that could prove to be a bit of a distraction from pursuing our larger mission.

So one of the ways that we as a religious community can help keep hope alive is to channel our very legitimate fears toward the actual sources of those fears, to work together in the spirit of love to bring about the change that is still possible in our lives and in our world, even given our current admittedly scary social and political environment.

There is more hope somewhere. It is out of fierce divine love that hope springs eternal.

Now let us sing number 95, verse 3, “There is more Peace.”

♪ There is more peace somewhere
There is more peace somewhere
I’m gonna keep on
’til I find it
There is more peace somewhere

On-going war in Ukraine. What can now only be called ethnic cleansing and genocide in Gaza. So many more conflicts we don’t hear about as much, almost 100 countries involved in warfare and state-sanctioned violence across the world according to the nonprofit vision for humanity.

It can seem as if peace in our world is so far away that We may never find it somewhere.

The stressors of daily life, economic uncertainty and turmoil, conflict and rancor across our society, racism, bigotry, injustice, oppression, still omnipresent and currently endorsed, supported, and institutionalized by far too many folks in the halls of our government at all levels.

It can seem as if personal inner peace is so far away that we may never find it somewhere.

And yet there are literally hundreds of organizations throughout the world dedicated to the firm belief that peace is still possible, working toward finding that peace.

There are multitudes of movements alive and well within these United States, heaven bent on justice, equality, restitution, and reconciliation.

And we can be a part of those movements. We can immerse ourselves in the struggle for peace and justice in our world and thereby find peace in our own lives.

And there is this synchronicity in the fact that to work for peace in our world to sustain that work on an ongoing basis We have to find peace within ourselves. As Reverend Dr. Martin Luther King, Jr. and so many others have noted, we will never end violence with more violence, whether physical, emotional, or verbal.

And so our work for peace in our world must begin from a place of calm and peace within.

So how do we find that personal peace amidst all that chaos?

Well, it turns out there is a multitude of research on this. Here are just a few of the ways for us to keep on until we find peace:

To start, since we’re here at a church, we’ll begin with spiritual practices. Meditation, mindfulness, prayer, and poetry, writing, music, art, walking in nature.

Going to church. Any practice that gives you a sense of being a part of something larger than yourself, that sense of our vast interconnectedness.

Practicing gratitude, that’s another spiritual practice yet one so powerful that it deserves to be listed on its own.

And finally, we come back to that wellspring of fierce divine love.

Remembering to actively express love for others and importantly to allow ourselves to receive their expressions of love openly gives us that sense of inner peace. When we make love a verb in our lives not just something we feel but something We do.

Some interesting research found that if two people love one another and one is at peace but the other is experiencing stress, if the one at peace simply places their hand on the other person with consent and appropriately, if they do that, their own brainwaves, their own heart rate and the like begin to sink with and to help regulate and calm the same physiology in their loved one, bringing their loved one greater internal peace.

Now though it feels like a Unitarian Universalist sacrilege to quote Huey Lewis and the news from the pulpit. “That’s the power of love.”

Now let us sing together verse 4 of hymn 95, “There is more joy.”

♪ There is more joy somewhere
There is more joy somewhere
I’m gonna keep on
’til I find it
There is more joy somewhere

Experiencing joy is a part of how we find meaning and purpose in life.

And there’s this paradox that during the really challenging and really difficult times that’s when it can be the hardest for us to find joy, and yet those are the times when we need the most joy. We need more joy to maintain our sense of meaning and purpose.

The Museum of Jewish Heritage examined the writings of Viktor Frankl, as well as others who wrote about how they found joy and meaning even while enduring the concentration camps of the Holocaust.

They identified the following sources of joy, even in such harsh realities.

• engaging in acts of resistance, no matter how small.
• finding beauty wherever you may experience it, even if it is again in small ways, such as just the sight of something out of nature like a bird that flutters past your window.
• finding humor, even in the difficult, even in the absurd, or perhaps especially in the absurd.
• engaging in small acts of kindness and building friendships and community.
• which brings us finally, once again, back to love, to relationships, fiercely holding on to love even for those whom we have lost or from whom we are separated.

The sum of their experiences was that we already know what brings us joy and we can summon it. We can find it And we can engage in it within almost any environment.

Well, I’d like to wrap all of this up by letting you hear from someone who can most certainly preach perseverance better than I can.

[VIDEO]

 

My husband asked for a divorce after 46 years of marriage. I thought I was done. I was completely broken. And I thought there’s nothing more to live for because we had done so much together, had six kids and all this stuff. And then he asked for a divorce. And I felt like I was just in limbo.

How do you move forward?

Oh, I was totally broken and I didn’t want to be broken. About a year later. I was able to write my ex-husband a letter and say “Thank you for giving me my freedom.” Because all of a sudden I was not Bill and Gladys, like I had always been during our marriage. I was Dr. Gladys. So all of a sudden I had a new identity and I could use it. The hard times come, but they go too.

Why do we laugh so little when we get older?

We forget. We start carrying the baggage, it’s better to let it go. But if you take it in and you say, “Oh, well, it doesn’t matter.” and you let it go. It’s gone. You don’t even remember it. I’m really content with where I am. I don’t have much you know here, but I’ve got the whole world.

We’ve got the whole world We’ve got this whole still beautiful world that fierce love gives us – a fierce divine love that surrounds us and dwells within us.

There is more love.

Now let’s rise in body or spirit and sing that through one last time. Hymn number 95 verse 1

♪ There is more love somewhere
There is more love somewhere
I’m gonna keep on
’til I find it
There is more love somewhere

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

– Reverend Dr Howard Thurman

“Don’t ask yourself what the world needs. Ask yourself what makes you come alive and then go do that. Because what the world needs is people who have come alive.”

May the congregation say Amen and blessed be. Go in peace.

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
and Small Group Ministry Participants
July 27, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

One of our church’s most transformative ways of deeply connecting with fellow church members and experiencing profound spiritual growth is by participating in a Chalice Circle or Wellspring ministry group. Join us and hear four participants share their experiences and the real differences they make possible.

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

May we be reminded here of our highest aspirations and inspired to bring our gifts of love and service to the altar of humanity. May we know once again that we are not isolated beings but connected in a mystery and miracle to the universe, to this community and to each other.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

from THE HEALING WISDOM OF AFRICA
by Maladoma Somé

Whether they are raised in indigenous or modern culture, there are two things that people crave. The full realization of their innate gifts and to have these gifts approved, acknowledged and confirmed. There are countless people in the West whose efforts are sadly wasted because they have no means of expressing their unique genius. In the psyches of such people, there is an inner power and authority that fails to shine because the world around them cannot perceive it.

Sermon

NOTE: This is an edited ai generated transcript.
Please forgive any omissions or errors.

Chris:
There are two things that people crave the full realization of their innate gifts and to have these gifts approved acknowledged and confirmed.

I love that statement from our reading earlier and given our current societal and political situation. I don’t know about you all but for me it can feel like as the author pointed out those innate gifts are being stifled.

Anyone besides me feel like living under the threat of rising fascism can be challenging to our psychological well-being and spiritual development? Well today we have some terrific folks who are going to testify about how participating in or even leading one of the small group ministries our church offers can provide a sense of connection and belonging. These groups provide a space where folks can talk honestly and vulnerably about some of the most vital and meaningful aspects of life, where folks can perceive, and then approve, acknowledge, and confirm one another’s unique inner power and authority.

I am delighted to invite these folks to share with you their experiences with our Chalice Circle and Wellspring small group ministries.

Hi, I’m Signe. Wellspring was my first introduction to small group ministry in 2021 as a participant. After that, I signed up for Chalice Circle and recently co-led a group, and I see some of my members out here, so that’s kind of fun.

Some of you may have seen me sitting over there near the candles in natural light. I’ve smiled and waved and shook the hands of many fellow UUers during the beginning of the service. Thus my smaller UU community started, the ones that like to sit in the same place.

Yes, we sat, sang, and stood together, but that was not the deeper connection I desired. It was during a homily someone else spoke about being in a chalice circle and how that impacted them and their UU faith. That sounded like something I needed to hear at the time, thus starting my UU spiritual journey.

So I signed up for Wellspring. This group explores in depth UU’s spirituality practices within safe structured group format as designed by Parker Palmer. Learning by doing, deep listening, and spiritual reflection within the group process requires dedication. Practices shared were drafting a group covenant, learning to craft a personal prayer, and how art, music, and movement are essential to a spiritual practice.

My inner Catholic contemplative mystic found this type of soul work familiar, now fueled with UU spiritual practices and like-minded people.

My journey of self-transcendence continues with a spiritual director, also called companion, from resources provided by Wellspring. Well, Wellspring requires a commitment of self-discipline and time for deep reflection and spiritual practice. The following year, I needed something lighter and signed up for Chalice Circle, which directly relates to the monthly topics of the church.

Chalice Circle continues to use safe group practices while reflecting and sharing about the church’s monthly themes. Each year, the themes change based on practices of our faith, values, and principles, like practicing resistance and cultivating compassion. Complete materials are provided via packets that are 10 to 15 pages long. The contents are carefully curated spiritual questions, exercises, poems, videos, playlists to expand on the Church’s theme. I found them worth saving for self-reflection, thus building my online spiritual library.

One of the past spiritual questions from the Path of Belonging Packet in 2022 was, “When was the first time you thought to yourself, Now I belong?” And because of Wellspring and Chalice Circle, I believe now I belong here. Thank you.

I’m Peggy Morton and I’m honored to have time to talk to you a little bit about my wellspring experience, the wellspring love at the center experience.

So I’ve been a part of this First-UU community for 29 years and have attended two chalice circles over the years, organized several social justice activities, and I’m not sure why it took me so long to finally sign up last spring for a wellspring class, but I’m truly glad I did. And I must say, it’s been the most enlightening experience I’ve had in this community.

I need to admit, I was not excited when our national denomination decided to go with this Article two. Because I thought I was very grounded in UU theology from our eight principles. But embracing this wellspring Love at the Center class, where we met twice a month for six months, opened my eyes and heart more deeply to UU theology, both historically and into today, and I now understand Article two better, and I like it.

Both the Reverend Carrie Holly-Hurt and a relatively new UU Melanie Caulfield guided us through this work in a way that I learned more about myself, six other attendees, and our facilitators in community together.

After each meeting, the next day, we would be emailed the readings that we were supposed to read and journal about and prepare for our next meeting. Obviously, we had two weeks to do this, which gave me a lot of time to read and think.

But at the next gathering, I would always hear a variety of perspectives about the lessons. And I have to admit, sometimes I would think, Did I misunderstand what we were supposed to do? But in reality, what it was, I eventually realized that we as individuals were gathered in community and embracing pluralism, a new term to me from Article II. And we shared from all of our different experiences, our different backgrounds and perspectives, coexisting quite like that interdependent web of existence that we learned about long ago when my spouse Fred and I first came to this church together and we only had seven principles at that time.

So I had known personally that having taken a sabbatical from teaching to live in Ecuador for a have in return to continue teaching high school journalism and to eventually add or start specializing in teaching English as a second language for the last eight years of my teaching career that I had lived experiences working with people from different backgrounds.

After retirement I stepped into voluntarily teaching adults English as a second language and eventually into advocating for human rights first in solidarity with unhoused people, then immigrants, then formerly incarcerated people. And I knew that I had learned from them about coexisting and embracing the lessons they had taught me in our interdependent web.

Yet through our wellspring group I saw better that Even when so many of us in this sanctuary today may seem like we’re all the same, we too have equally different backgrounds as we seek understanding from each and every individual who we meet. We’re bringing to life that spark of the divine that you used to say we were all born with. And I’m grateful, the many lessons I’ve learned and those that I still have to learn. And I appreciate each of you for listening to me today. I hope several of you will find or be able to make happen the time to explore and join a wellspring class.

Hello, I’m Doug Gower. Thank you, Reverend Chris, for asking me to speak about chalice circles. They say Unitarian Universalism is a process theology, not a belief one. Thus a chalice circle emphasizes not inculcating religious beliefs, but discovering and practicing our own.

What is that focus? To me, it’s the beloved community in the form of getting to better to know a small subset of our church congregants. A chalice circle is an intentional gathering for spiritual reflection. It is covenanted. That means anything discussed in the group stays confidential in the group.

Each session starts with lighting the chalice. In our case, that was a 99 cent plastic battery candle that one of our two wonderful leaders would switch on with a laugh.

A chalice circle is not a debate club. Neither is it a therapy group. Although being human, we always make some time for bitching and complaining. It’s real human beings sitting across from each other. Above all, it’s personal. It’s not performance. It’s not social media. It’s often said that people underneath are surprisingly alike, But we’re also surprisingly, amazingly different.

I met someone in our group who had traveled the world for years. Every continent, with little money, often sleeping outside in fields or under orchard trees on cold ground. I found that amazing. The only way you’d get me to sleep on an air mattress is if it were inflated on top of a king-size bed in a nice hotel with a bar.

In a chalice circle, we discover that we are alike and unique. Everyone has good days and bad days. You are privileged over the monthly meetings to witness these human ebbs and flows.

In the chalice circle, after some deep breaths, we take refuge. On the good days, we laugh a lot, out loud, gales of it. We learn to better know some of our fellow UUers. As much to the point, we get to know ourselves.

There’s a chalice workbook. Its exercises change monthly. I’m 74 years old. The last time I did a workbook was the third grade. Was I ready for this?

Each month has a cover illustration. One was Joy. It pictured a guy in a wheat field wearing a hipster hat playing a saxophone. I had a little trouble with that one. For one thing, I don’t play a sax. For another, my beard really doesn’t grow a good soul patch. So maybe extravagant jubilation under exotic conditions isn’t the whole point.

Some workbook questions were subtle. Others, honestly, a bit simplistic. But the group’s discussions never were. Joy I learned could be many things, working in a garden. Or just stop stopping, taking a moment, in the middle of a hot parking lot, on a tough day with troubles of your own to look up and see sunlight shifting through trees.

In chalice circles, we are not alone with our thoughts. In our chalice circle, the closest thing to an electronic device is the 99 cent battery calendar candle. In those 90 minutes, its scrawny, flicker, makes for not just a safe space, but a sacred one.

Americans are quick to focus on individual desires rather than the needs of the community, says Scott Hayes, a clinical psychologist. Looking around, I see people from my chalice circle right now, especially if I wasn’t wearing my reading glasses. (audience laughs) When I spot you in the pews or in the hallways, we often say hello, or stop and chat. But seeing you, I always think, “There’s people I know. There’s my community.”

The Chalice Circle is a UU program that helps make more real the beloved community. Thank you.

Good morning. My name is Nancy, and as many of you know, I am in the long process of preparing to go before the ministerial fellowshipping committee, a committee that will ultimately determine whether or not I’m fit to serve as a Unitarian Universalist Minister.

Now the majority of people who choose this route also choose to attend one of the two Unitarian Universalist Seminaries, Star King or Meadville Lombard, and most can anticipate leaving these seminaries with a strong sense of what it means to be a Unitarian.

But unfortunately, I did not have that luxury. As a mom of three, I am unwilling to relocate and my budget is tight. I know there are educational opportunities online, but trying to find privacy in a house of five is a near impossible task. So instead, I opted to attend Austin Presbyterian Theological Seminary, which is a Christian Seminary here in town.

At Austin Seminary, I was constantly making note of the differences between their faith and ours, and so I left feeling like I had a pretty good grounding in UU theology.

But then I began to worry. As you can imagine, there is much speculation about what candidates will be asked by the Ministerial Fellowship Committee. And my fellow seminarians and I soon began to suspect that we’d be expected to prove our grounding in UU theology, specifically because we had attended a Christian seminary.

And so, to cover my bases, I decided that I’d better take as many adult R .E. classes as possible. And soon, I found myself co-facilitating the Wellspring Sources Group with another one of my fellow UU Seminarians, Zach Havenwood.

Now, I thought I had a good understanding of my UU identity, but sources made me realize the depth and breadth of our theology. The Wellspring Sources Group explores each source in detail, complete with readings, essays, music, and of course, small group discussions. The class significantly deepened my appreciation of this faith, and it actually strengthened my commitment to this congregation, which is truly a statement I never anticipated saying.

I’ve always been very suspicious of organized religion in general, And I’ve always bristled about being told what to do and what to believe. Indeed, for as long as I can remember, I’ve always believed in the subjectivity of truth, which in most religious traditions is problematic. But our sources support this belief and celebrates the many different ways that people make sense of the universe.

For me, our sources go far in explaining who we are as a religious body. In fact, I often rely on our sources when I give people my elevator pitch for being a UU. I guess it makes sense then that sources is the foundational wellspring group. It is a prerequisite for most of the other courses.

In addition to exploring each source, I learned so much about myself and about my fellow group members throughout the entire class. It made me realize and appreciate the diversity of beliefs within this congregation. And it allowed me to form friendships with fellow congregants, something that can be challenging when you’re in a church as big as ours.

I enjoy the Wellspring Sources group so much that I went on to co-facilitate spiritual practices with fellow church member John Scott in the newest wellspring offering Love at the Center with Zach once again as my co-facilitator. And I’ve left each of these experiences with new friends a better understanding of my biases and a deep understanding of just how rich our faith really is.

As an added bonus, I started seeing a spiritual director, namely the Reverend Kathleen Ellis who is also a member of this church. The Wellspring groups encourage participants to take part in spiritual direction and I can honestly say that spiritual direction has been life changing for me. It has taught me much about the importance of presence and deep listening. I can’t say enough about the great experiences that the groups offer.

So instead, I’ll simply invite you to experience it yourself first-hand. This fall, I invite you to deepen your UU identity, to make new self-discoveries, and to get to know the members of this church a little bit better. All this and more awaits you. Thanks.

Chris:
Thank you so much to each of you for sharing those moving and informative experiences this morning. And if after hearing these folks you might be interested in getting involved in a small group ministry a special email announcement will be coming out later this afternoon or you can go to www.austinuu.org and get more information on how to get involved in a chalice circle or wellspring small group.

From our universalist heritage, we draw that sense that a river of divine love flows through our universe and through each of us. Small group ministries are one way in which we can help each other find channels for the expression of that divine love in our world, not in the abstract, but in the here and now, in this world as we find it.

Our small groups are a way that together we can combine those rivers into oceans of fierce love for our times.

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

As we go back out into our world today, may we carry with us the love of this, our beloved religious community. May we center our lives in love just as we center our faith in love. May the melody flowing through our souls be a river of love that carries us forward. Until next we gather our spirits again.

May the congregation say amen and blessed be.

Go in peace.

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
July 13, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Over the past decade, First UU Church of Austin has twice offered immigration sanctuary to immigrants fearing unjust detention and deportation. What might being a sanctuary church look like, given the racist, police state tactics we are currently witnessing under the intentionally deceptive guise of national security and immigration enforcement?

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

“Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.”

– Hebrews 13:2

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

WHAT DO RELIGIONS TEACH ABOUT IMMIGRANTS
by Alonzo Gaskill

The majority of religious traditions teach their adherents the importance of respecting life. Many, such as the dharmic faiths, have a central teaching, the need to practice ahimsa, or non-violence in actions, but also in words and thoughts. Thus, most major faith traditions will take the position that if someone from another country or community visits your own, you have a duty to treat them with love, respect, dignity, and honor.

…the command to embrace love and even help those who immigrate or visit is consistent. Indeed, most religions teach that there are spiritual or salvific consequences for negating this sacred commandment.

Sermon

Valerie Kaur’s Movie Clip:

She clung to a jacaranda tree. When I was little, my father said to me, “If you ever get lost in the woods, hug a tree.” That’s what they teach us when we are children, that the trees will calm us, protect us, love us when we are scared and alone.

She clung to a jacaranda tree. They took her anyway, pried her fingers from the silver trunk, dragged her into an unmarked van. Bystanders shouted and cursed and cried for them to stop, but they did not stop. Masked men threw tear gas canisters behind them as they drove away, disappearing into a cloud of gas like villains in a poorly written movie script.

I can’t get the images out of my head. The masked men, the bystanders, the cloud of gas, the young woman, and the tree.

Who do I want to be in the story? Who do you want to be in the story? I want to be the jacaranda. I want to make myself so strong, so steady, so rooted that my neighbors can hold on to me, the neighbors I know, and the ones I do not know. I want to find the courage inside of me to transfigure myself, to be braver with my love than I ever have before.

You might say, “What’s the use? They took her anyway.” Here’s what I see. One jacaranda is not enough. We need hundreds of jacarandas, millions of jacarandas, so that no matter how hard they pry her away, another one of us is right there ready for her to take hold. We must all become jacarandas.

This is not pretty poetry. This is a life-and-death call to risk ourselves for others, to become that strong, that rooted, that powerful, that beautiful, to become jacarandas.

In May of 2015, First Unitarian Universalist Church of Austin offered immigration sanctuary to Sulma Franco, whose life would be endangered if Immigration and Customs Enforcement or ICE were to deport her to her home country of Guatemala.

If you don’t know Sulma or her story, we will be celebrating her here at the church on this coming Saturday evening, July 19.

In the summer of 2017, we again offered immigration sanctuary to a young man named Alirio, whose life would also be at threat if ICE were to deport him to El Salvador.

Back then, providing church immigration sanctuary involved setting up a private, apartment-like area of the church in which Sulma and then later Alirio could live.

At the time, ICE had an internal memorandum dictating that their agents would not enter a church building to detain an immigrant and place them into the deportation process.

Because Sulma and then Alirio might have been at risk if they left the church grounds, church members also provided for meals, groceries, laundry and the like.

Along with a number of other churches and organizations, some of which have joined together to become the Austin Sanctuary Network, we also worked with Sulma and, again, then Alirio, to conduct a public advocacy campaign.

The campaign was designed to gain their freedom from the threat of detainment and deportation, as well as to shed light on a broken immigration system.

Sulma’s status is now such that she no longer requires church sanctuary.

Alirio remains in a kind of extended sanctuary, wherein he is able to spend more time with family and loved ones, while still accessing whatever safe haven the church can still provide, which I will talk more about shortly.

We have remained a part of the Austin Sanctuary Network and still consider ourselves a sanctuary church.

But then came the second Trump administration, and they rescinded that ICE memorandum about not entering, not desecrating, church spaces.

Then came the second Trump administration and the implementation of the extremist, White Christian Nationalist plan called Project 2025, and suddenly – suddenly, we find ourselves in a new and far more threatening environment in which our government is using immigrants and other vulnerable folks as targets to test how far we will allow them go toward establishing an authoritarian police state.

And if we are tempted think this is an exaggeration, we need only study the history of authoritarian states to understand that this is the playbook aspiring despots have so often used.

We need only look out how the administration co-opted the California national guard and sent them along with marines into the streets of Los Angeles on trumped up claims of riots that were in fact mostly peaceful protests in reaction to ICE raids destroying so many lives in that city.

We need only look at these photos posted by my friend, Lawrence Ingalls in Santa Ana, CA, several miles from where the supposed riots in Los Angeles were supposedly occurring.

Lawrence and his husband, my friend and colleague, Rev. Dr. Jason Cook, live just one mile from where these military personnel were deployed, fingers on the triggers of their automatic weapons, no explanation provided for their presence on the streets of an American city.

Under the false guise of national security and law enforcement, they are denying due process, violating humanitarian norms, separating families, including children from their parents, kidnapping people and flying them off to countries where they have never been and that are known internationally as the most egregious violators of human rights and dignity.

In those countries and now here in the U.S. in facilities such as the recently opened, so called “Alligator Alcatraz” in Florida, the Trump administration is placing people into what can only truthfully be called concentration camps.

Trump and his supporters, including some in our government, have even made jokes literally celebrating alligators eating people who might try to escape that facility in Florida, one of them posting “Alligator Lives Matter”.

And this language is no accident. This is a racist throwback to the early 1900s when black people, especially black babies were often referred to as “alligator bait.”

The language is on purpose. It is a blatant racist appeal.

And because our government and ICE are doing all of this under the cover of lies and secrecy, behind the cowardice of wearing facial masks like the KKK of old, racists vigilantes across the country are adding to the terrorism and victimization by posing as ICE agents themselves.

Here is just one extremely disturbing example, though this fool didn’t even bother with a mask.

ICE impersonator video

So, given this racist, government sanctioned environment, what do we do?

How do we as a church continue to provide faithful sanctuary?

And make no mistake, we must continue to do this.

At the very least, we must continue to do it to halt the authoritarians from expanding their reign of terror upon even more folks.

More vitally though, we continue to do it because our values centering us in love demand this of us – because that mission we say together every Sunday demands this of us – because our humanity – the preservation of our very own souls demand this of us.

We cannot know and be a part of the divine love that flows through our universe and allow this to go on.

So, how do we continue to do it?

What does faithful church sanctuary look like in this age in which we find ourselves?

Well, I’m not sure we know all for the answers to that yet. I know I don’t. We’re still learning even as we resist the new evils being perpetrated. I began with the video from Valarie Kaur though because I think that metaphor of us all becoming jacaranda trees is so powerful and so useful.

We must all become those trees, and, as a church, we will also be called to provide more branches for more folks to hang onto.

So, for instance, there may be circumstance in which we are still called to provide a literal, physical place for someone to stay within the church.

But even when physical sanctuary is not a viable solution, we will be called to try to metaphorically shelter those whose legal and human rights, indeed their very life and wellbeing are at risk by joining in pubic advocacy campaigns – we are called to let our rogue government know we are watching and resisting – called to protest – called to demand information on the whereabouts of folks taken into ICE custody and due process for them, such as the 49 people in our community that ICE “disappeared” recently – and, yes, some of us may be called to civil disobedience and personal risk.

We are called to demand local law enforcement disengage with ICE and provide proper due process, access to legal representation, including for immigrants.

We will be called to accompany folks to court and immigration visits – leveraging our own privilege to take sanctuary into the places where ICE abuses are regularly happening.

Faithful church sanctuary may also involve detention visits when and if possible, supporting legal expenses, assisting with day to day errands of life so that folks have less exposure risk, supporting know your rights and legal presentations, and helping to set up safe havens and care for children separated from parents.

And I believe, because these gross violations of human rights are being committed within a grotesque ideology of White Christian Nationalism, we must be willing to publicly counter this by loudly proclaiming this is not religious – this is not Christian.

We have to be willing to know and use scripture from the world’s religions, especially the Christian bible, that demands the just and compassionate treatment of immigrants.

These are just a few examples. We will learn more as we go. We are fortunate to have Peggy from our Inside Amigos church immigration justice group and Austin Sanctuary Network.

Please talk with Peggy to find out how you can get involved and what you can do to help your church be that faithful sanctuary to which we are called.

My Beloveds, for me, this is personal, and it is spiritual. It is a religious calling from the very core of our Unitarian Universalist faith.

I return to where I started this sermon.

Over the years, I have gotten to know Sulma and Alirio and have come to love them both.

I love Sulma’s fieriness and her humor and compassion – her willingness to be that jacaranda tree for others even as she herself was at great personal risk.

I love Alirio’s gentle kindness and the steely strength he harbors within – his willingness to be that jacaranda tree for others even as he himself was at great personal risk.

I cannot truthfully and faithfully live out my own story without recognizing that it is inextricably interwoven with their stories and those of so many others.

And so I must try to live their example and do my best to become that jacaranda tree too – to declare in the name of that fierce love that I call God – “I will not remain silent. I will not hide away within my own privilege. I will do whatever I can to join with my beloveds and replace the injury to God that is being perpetrated by an ideology of spiritual and religious deceit with a faithful sanctuary within which all are loved, welcomed, and supported in their fullest flourishing.

That is the true fulfillment of the divine in our world.

We will close with Valarie Kaur’s closing words:

“We must all become jacarandas.
This is not pretty poetry.
This is a life and death call to risk ourselves for others.
To become that strong.
That rooted.
That powerful.
That beautiful.
To become jacarandas.”

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

Leviticus 19:33-34

“If a foreigner stays with you in your land, do not do them wrong. Rather, treat the foreigner staying with you like the native born among you. You are to love them as yourself.”

May the congregation say amen and blessed be. Go in peace.

SERMON INDEX

Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Podcast: Play in new window | Download

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
June 15, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

For individuals, feeling a part of something larger than oneself can increase happiness, enhance well-being, create a greater sense of purpose and meaning in life, give us a sense of belonging, and improve mental health in a variety of areas. First Unitarian Universalist Church of Austin is a part of our larger UU faith and an even larger effort to build Beloved Community. Might fully engaging this larger belonging confer these same benefits to us a religious community?

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

SOMETHING A BIT LARGER

Scientists estimate that there are at least a septillion stars out there. That’s a one, followed by 24 zeros. Imagine then, how much star dust there may be. I am but one tiny configuration of star dust. That’s so infinitesimal. Any yet, I am an integral part of something much greater than a septillion! And that’s immeasurable! What a difference I might make.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

BELONGING
by Rosemerry Wahtola Trommer

And if it’s true we are alone,
we are alone together,
the way blades of grass
are alone, but exist as a field.
Sometimes I feel it,
the green fuse that ignites us,
the wild thrum that unites us,
an inner hum that reminds us
of our shared humanity.

Just as thirty-five trillion
red blood cells join in one body
to become one blood.
Just as one hundred thirty-six thousand
notes make up one symphony.
Alone as we are, our small voices
weave into the one big conversation.
Our actions are essential
to the one infinite story of what it is
to be alive.

When we feel alone,
we belong to the grand communion
of those who sometimes feel alone –
we are the dust, the dust that hopes,
a rising of dust, a thrill of dust,
the dust that dances in the light
with all other dust, the dust
that makes the world.

Sermon

At the turn of the 19th century, 23 year old Joseph Tuckerman was asked to be the minister of what would become the Unitarian church in the town of Chelsea Massachusetts.

He had recently graduated from from Harvard (you know, that place that is under attack by the taco tyrant all of these years later), where one of his classmates was another aspiring minister, William Ellery Channing, who would go on to give a famous sermon he titled, “Unitarian Christianity” that would catalyze the formalization of Unitarian religion in the United States and lead to Channing and others forming the American Unitarian Association six years later.

Tuckerman, though, struggled at Harvard. It’s said Channing had even told him, “You should study harder.”

But Tuckerman felt something was missing from his studies. He didn’t want to just read books all the time. He felt like he could also learn from talking with other people.

Something was incomplete. He need more to be feel whole.

He did graduate though and went on to serve that church in Chelsea for 25 years, preaching twice on Sundays and serving the spiritual needs of the people in his congregation.

Still, he continued to feel something was missing – a dissatisfaction. That his ministry and calling were not entirely complete.

And so he began to also serve the greater community in Chelsea, where many sailors and their families lived.

The sailors were often away for months and years, so their families often faced periods where they had little money.

Tuckerman would help them with food, clothing or whatever else they might need.

In 1826, still feeling a need to connect with something larger and facing ill health, Tuckerman resigned from his church.

He went to Boston, where he immersed himself among the sailors and others who lived with financial challenges, as well as difficulties like alcoholism.

Tuckerman listened to their stories about how they had come to face these challenges and what their needs were. He studied his bible and concluded that Jesus had called us to love everyone and to assist the poor, the hungry, the sick, including the illness of addiction. And there he found his greater calling.

He worked with his college classmate’s American Unitarian Association to create an organization that coordinated with each of the Unitarian churches throughout the Boston area to provide support and assistance to help meet the needs of folks in their neighborhoods and communities.

Joseph Tuckerman had found his purpose and now felt complete, and in doing so, he founded what we have come to know as “community ministry” – ministers who primarily serve the needs of communities beyond our church walls.

Tuckerman found his purpose in life by connecting with something much larger than himself and what had traditionally been the role of a minister.

Author and scholar of mythology and religion, Joseph Campbell said, “A hero is someone who has given their life to something bigger than oneself.”

And I suppose by that definition he means we all have the capacity to be heroes in on our own way.

He believed we all have a purpose – a calling from and toward something larger than ourselves that when followed will bring us bliss.

He said, “Follow your bliss.”

Our religious education manager, Sol, spoke eloquently of this last Sunday when they talked about the sense of calling they have found through Sol’s wonderful work with our children.

And, there is evidence that, like our Unitarian ancestor Joseph Tuckerman, we all need that sense of being a part of something greater to feel complete and fulfilled.

Studies have found that having a sense of being a part of something larger benefits us in a variety of ways, especially when that sense is that though we may be a tiny part of that something larger, we are also an integral part it.

So, embrace humility and hero potential all at the same time! Now, some of those potential benefits of doing so seem to be:

• positive psychological effects, such as reduced stress and anxiety, less depression, and a greater sense of wholeness, happiness and life-fulfillment.
• a bigger sense of connection and belonging, moving us toward greater compassion, empathy and prosocial behavior.
• it can make us more resilient in the face of life challenges.
• provide us with greater meaning and purpose in our lives, and when shared with other folks can deepen our emotional bonds.

And that’s just to name a few! 

Now, it’s important to note that feeling we are a part of something larger can take many different forms.

That “something larger” could be a belief in a deity or a sense of transcendent or divine forces at play in our universe.

But, it can also take so many other forms:

• Joining a church can feel like connecting with something larger.
• Playing a piano duet such that the combined talent produces something of even greater beauty!
• Prayer, meditation, and other forms of religious or spiritual experiences whether or not they involve a supernatural belief system.
• It can be dedication to a cause or working for justice
• It could be a vocation that fulfills us, but it could also be the volunteer work we do during our time off.
• It could be an art, music, a sport or athletic endeavor, connecting with nature, a science, learning, reading, gardening, our family and loved ones, a community or some combination of all of these and more!

Whatever gives us this profound sense of vast interconnectedness and belonging, can be the something larger through which we find that sense of purpose in life. 

It is this feeling of interconnectedness and belonging so immense it is beyond words, regardless of the specific sources that drive it within us, that has the potential to transform us.

There is currently a lot of research showing the potential benefits of psychedelics such as ketamine, psilocybin (the active agent in magic mushrooms), LSD and the like as treatments for conditions such as depression, addiction, grief and trauma.

A theory behind why these compounds may have such benefits is that they almost universally bring about this sense of vast interconnectedness.

Well, I was amused recently to read that a study in London found that people treated with psilocybin tended to switch from a highly individualistic, materialistic, every person for themself personal and political philosophy, to a more altruistic, communal, we’re all in this together mindset.

I thought, “Maybe we should create magic mushrooms for MAGA spiritual retreats.

Speaking of spiritual gatherings, this coming week, several us from First Unitarian Universalist (UU) Church of Austin will be attending our annual UU General Assembly.

General Assembly or GA is where UUs from across the country and indeed the world gather to learn together, do the business of our association of UU Congregations and organizations, and to build communal power for doing justice.

Interestingly enough, this year GA will be in Baltimore, the city where William Ellery Channing preached the sermon I mentioned earlier that launched American Unitarianism and is often referred to as the “Baltimore sermon”.

And so we return to the birthplace of something greater than us as individual congregations but of which we are still an integral part to immerse ourselves in our larger faith movement.

I can still remember the first GA I ever attended. It was at the Salt Lake City convention center right next to the Mormon Tabernacle and complex, so you had UUs and Mormons intermingling on those Salt lake city sidewalks, which made for some interesting juxtapositions.

We UUs tended to sport many more tattoos, body piercings, slogan buttons, and practical if not very attractive footwear.

We were, though, almost as white.

I remember feeling awestruck when I first joined with those thousands of other UU s at that GA, somewhat humbled by the realization that our church and we are not nearly as unique as we may sometimes think, but also feeling so empowered to discover that we are not alone.

We are not isolated, but instead a part of a much larger religious movement that is in turn interconnected in solidarity with many other faith traditions and social movements dedicated to building the Beloved Community on a national and even global level.

And my beloveds, we, as a religious community need this connection with something larger than ourselves now more than ever.

With what had been happening in Los Angeles and across our country:

• the use of the military against our own citizens,
• the threats and even violence against government officials with whom the Trump administration disagrees, and now even assassinations,
• the demonization of LTBTQ+ folks,
• spending millions on a military parade for the taco tyrant while he pushes through policies to make the wealthy and powerful even more powerful at the. expense of everyone else – dismantling things like medicaid, medicare, social security, health research and care, FEMA, and so much more.
• the use of Immigration and Customs Enforcement, not to protect anyone or anything, but to intimidate – instill terror into anyone who would resist this racist, misogynistic, white Christian Nationalist, authoritarian agenda.

With these and so many other threats to justice and equity, with the absolute disregard and disdain for checks and balances and the fundamental structures and norms required for functional democracy, both nationally and here in our state, we, as one church, no matter how wonderful and engaged we may be, cannot be a lone hero. 

We need our connection with our fellow UU churches, locally, throughout the state through our Texas UU Justice Ministry, and more broadly through our UU Southern region offices and our national Unitarian Universalist Association.

We need the solidarity they bring with other faiths and secular organizations that share our values and our commitment to building the Beloved Community even up against these threats to it we are currently witnessing.

Just like with individuals, as a religious community, we can benefit from being a part of something larger than ourselves: greater social and political power; increased resiliency in this time of such great difficulty in our state and our country.

And who here when witnessing the news these days can easily fall prey to anxiety, or even despair and depression?

Me!

Connecting to our greater faith movement as a religious community can help alleviate these stressors for us, as both the community as a whole and as individuals.

It can further increase our sense of belonging, give us support and encouragement and remind us of our shared mission to nourish souls, transform lives and do justice to build the Beloved Community.

Something larger.

Hope. Meaning. Purpose.

In the months to come, your ministers, along with your board of trustees, your church staff and volunteers, and with each of you who want to participate will be exploring ways of becoming even more a part of our larger UU faith and the larger movement for justice that is rising up across our country and our world.

I encourage each of you individually to explore how you can connect with our greater faith also. You can find several ways to get started by going to austinuu.org, and I would be happy to set up a time to talk with you about it also if you would like.

And, allow me to bear witness and give testimony.

I am so lucky, so blessed to get serve as your minister within this greater UU faith of ours.

Along with a fierce love, it is such a source of what gives me that sense of being a part of something greater.

Hope. Meaning. Purpose.

I wish the very same for each of you and for this religious community as a whole.

Joseph Campbell was right. I have no doubt there is a hero within each of you – a calling from something immense and powerful from both within and beyond. Keep answering that call. As Campbell said, “follow your bliss.”

Amen.

Extinguishing the Chalice

We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.

Benediction

“We are the dust,
the dust that hopes,
a rising of dust, a thrill of dust,
the dust that dances in the light
with all other dust, the dust
that makes the world.”

Let us go out now and make and remake our world.
May the congregation say, “Amen”, and “Blessed be”.
Go in peace.

SERMON INDEX

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