Chalice Circles: Deepening Connection

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
August 23, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

While we are approaching things differently with Chalice Circles, they still remain an integral part of our community and individual spiritual growth and development. Chalice Circles help us tell our stories. What happens and what do our stories say what happens? Let us explore the idea of story, courage, community, and connection through Chalice Circles.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

FRAGILE THINGS: SHORT FICTION AND WONDERS
– Neil Gaiman

Do not lose hope.
What you seek will be found.
Trust ghosts.
Trust those who you have helped to help you in their turn.
Trust dreams.
Trust your heart.
Trust your story.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Learn more about Beloved Community at this link. – The King Center

Meditation Reading

What hapens is of little significance compared to the stories we tell ourselves about what happened. Events matter little. Only stories of events affect us.

– Rabih Alameddine

Sermon

Text of the sermon is not yet available.

 


 

Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Radicals v Respectables

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
August 16, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

On this 100th anniversary of the ratification of the Nineteenth Amendment, we will look at strategies and tactics of people who irritate and horrify each other.


Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

Nicolas Klein

And, my friends, in this story you have a history of this entire movemet. First, they ignor you, then they ridicule you, and then they attack you and want to burn you, and then they build monuments to you.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Learn more about Beloved Community at this link. – The King Center

Meditation Reading

When I sat I was alone.
When I stood I was a group.
When I walked I turned into a mob.
When I stoke I changed into a mass.
and when I raised my voice I transformed into a movement.

Sermon

Text of this sermon is not yet available.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Using Your Anger, Holding On To Your Hope

Listen to the sermon by clicking the play button above. Text of this sermon is not yet available.

Rev. Meg Barnhouse
August 9, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

So many of us feel ourselves unraveling, from time to time, feeling helpless, or traumatized, or horrified at what has been revealed about our neighbors’ view of the world. What do we do with the anger we feel? How do we hold on to our hope?


Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

Claressa Pincola Estes
WOMEN WHO RUN WITH WOLVES

Ours is not the task of fixing the entire world at once but of stretching out and mend the part of the world that is within our reach.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Learn more about Beloved Community at this link. – The King Center

Meditation Reading

Claressa Pincola Estes
WOMEN WHO RUN WITH WOLVES

All emotion, even rage, carries knowledge, insight, what some call enlightenment. Our rage can, for a time, become teacher, a thing not to be rid of so fast, … The cycle of rage is like any other cycle; it rises, falls, dies, and is released as new energy.

… Allowing oneself to be taught by one’s rage, thereby transforming it, disperses it. So, rather than trying to behave and not feel our rage or rather than using it to burn down every living thing in a hundred mile radius, it is better to first ask rage to take seat with us. Have some tea, talk awhile so we can find out what summons this visitor.

Sermon

BLACK LIVES MATTER PRINCIPLES

These are the results of our collective efforts:

The Black Lives Matter Global Network is as powerful as it is because of our membership, our partners, our supporters, our staff, and you. Our continued commitment to liberation for all Black people means we are continuing the work of our ancestors and fighting for our collective freedom because it is our duty.

Every day, we recommit to healing ourselves and each other, and to co-creating alongside comrades, allies, and family a culture where each person feels seen, heard, and supported.

We acknowledge, respect, and celebrate differences and commonalities.

We work vigorously for freedom and justice for Black people and, by extension, all people.

We intentionally build and nurture a Beloved Community that is bonded together through a beautiful struggle that is restorative, not depleting.

We are unapologetically Black in our positioning. In affirming that Black Lives Matter, we need not qualify our position. To love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others.

We see ourselves as part of the global Black family, and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world.

We are guided by the fact that all Black lives matter, regarless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability, religious beliefs or disbeliefs, immigration status, or location.

We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and “villages” that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.

We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or, rather, the belief that all in the world are heterosexual (unless s/he or they disclose otherwise).

We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn.

We embody and practice justice, liberation, and peace in our engagements with one another.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

The History of American Policing

Listen to the sermon by clicking the play button above. Text of this sermon is not yet available.

Rev. Meg Barnhouse
June 14, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

All eyes are on the brutality of many law enforcement interactions with people of color. How did we get the system of policing that we have today? What are its roots in US history?


Chalice Lighting

This is the flame of our hearts as we strive for justice for everyone. This is the light we shine on systems of oppression until they are no more. This is the warmth we share with one another as our struggle becomes our salvation.

Call to Worship

It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, “Wait on time.”

– Martin Luther King Jr.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

THE BETTER ANGELS OF OUR NATURE
– Steven Pinker

People become wedded to their beliefs, because the validity of those beliefs reflects on their competence, commends them as authorities, and rationalizes their mandate to lead. Challenge a person’s beliefs, and you challenge his dignity, standing, and power. And when those beliefs are based on nothing but faith, they are chronically fragile. No one gets upset about the beliefs that rocks fall down as opposed to up, because all sane people can see it with their own eyes. Not so for the belief that babies are born with original sin or that God exists in three persons or that Ali was the second-most divinely inspired man after Muhammed. When people organize their lives around these beliefs, and then learn of other people who seem to be doing just fine without them – or worse, who credibly rebut then – they are in danger of looking like fools. Since one cannot defend a belief based on faith by persuading skeptics it is true, the faithful are apt to react to unbelief with rage, and may try to eliminate that affront to everything that makes their lives meaningful.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Useful Ignorance and Beginner’s Mind

Listen to the sermon by clicking the play button above. Text of this sermon is not yet available.

Rev. Meg Barnhouse
June 7, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

In Zen Buddhism, it is called beginner’s mind. Thoreau called it useful ignorance. When we choose to approach scary things with curiosity instead of defensiveness, suddenly our mind and body are open to adventure and transformation.


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

“The great affair, the love affair with life, is to live as variously as possible, to groom one’s curiosity like a high-spirited thoroughbred, climb aboard, and gallop over the thick, sun-struck hills every day. Where there is no risk, the emotional terrain is flat and unyielding, and, despite all its dimensions, valleys, pinnacles, and detours, life will seem to have none of its magnificent geography, only a length. It began in mystery, and it will end in mystery, but what a savage and beautiful country lies in between.”

– Diane Ackerman, A Natural History of the Senses

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

There was a Japanese Zen master named Nan-in who lived during the Meiji era (1868-1912). During his days as a teacher, he was visited by a university professor curious about Zen. Being polite, Nan-in served the professor a cup of tea.

As he poured, the professor’s cup became full, but Nan-in kept on pouring. As the professor watched the cup overflow, he could no longer contain himself and said, “It is overfull. No more will go in!” Nan-in turned to the professor and said, “Like the cup, you are too full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?”


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Flower Communion

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
May 31, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

It is once again time for one of our most beloved traditions. In a more usual year we would gather and bring a flower from somewhere along our path to share and take one from the altar. Bring a reminder of new life and the movement of the seasons and sharing it with the others gathered is a beautiful way to enjoy the bounty and goodness of our green earth. This year, due to sheltering and striving for safety within our lives, we are doing it differently. We need your help to make it happen!


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

SEEDS
by Rev. Meg Barnhouse

Who are my children?
One is a baker in Cairo with flour on her cheek.
One is a banker in Oslo with dreams of playing in a tuba band.

One child lives in the mountains of Peru and loves to watch the Oscars.
I have a son who is a monk in Katmandu
and has a bird he has taught to whistle.
And a starving daughter in Kenshasa who dreams of running in the Olympics.

One of our cousins is a pine tree on the side of a mountain in Japan.
And one is a catfish drowsing in the Mississippi mud.
One is a bear in North Carolina.
And one is a butterfly in Finland.

A woman held an apple seed In her hand,
and held it to the sun.
It’s easy to count the number of seeds in an apple, She said.
But tell me, how many apples are in this seed?
How many apples are in the seed?
How many generations are in this child?

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

THESE ROSES
by Ralph Waldo Emerson

These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God today. There is no time to them. There is simply the rose; it is perfect in every moment of its existence. Before a leaf-bud has burst, its whole life acts; in the full-blown flower, there is no more; in the leafless root, there is no less. Its nature is satisfied, and it satisfies nature, in all moments alike. There is no time to it. But man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time.

Sermon

Today is a sad day, a strange day. An angry, sorrowing, overwhelmed, furious day. So many people around the world are dead from this virus. We who have the privilege of having houses and who can work from home slowly notice that social distancing is a privilege. Many people live in households where there are so many people, many of whom are going out into the pandemic to work, coming home, trying to be careful. We who have had the privilege of solid medical care our whole lives notice that those who couldn’t afford medical maintenance of their health are more fragile. The poor are dying at a greater rate than other people. The urban poor are more likely to be black and brown, and the rural poor are all colors, but still dying because of lack of masks, working essential jobs, being on the reservation where grifters are given the job of procuring medical supplies for their Nation.

And now everyone can watch white supremacy culture in action as Amy Cooper calls the police on Christian Cooper because he dared to ask her to leash her dog. In our culture, white people, any white bodies, are allowed to enforce rules on black bodies. Black bodies shock white bodies when they enforce rules like “your dog is supposed to be on a leash.” The white bodies can then sic the police on the black bodies, knowing full well that the police may respond with violence toward that black man because our whole culture has taught us to see black men as threatening. The Washington Post used the phrase “white-caller crime.”

The same day the police killed George Floyd, a black man handcuffed, on the ground, already subdued, begging for his life, bystanders begging for his life. They murdered him callously, in full view, in the day time, radicalized and empowered by an administration openly encouraging racism. The people have had enough. We are responding with rage. Sometimes you have to break things and set them on fire to be heard by the heavy-footed, the comfortable powerful.

It is in this tumultuous yet somehow hopeful time that we come to our flower communion. Hopeful because all of us are feeling together, all of us are grieving, in a rage, disgusted, fed up. The status quo cannot continue.

Flowers have always played a part in how humans express grief. We lay wreaths on the sidewalk where something awful happened. We bring flowers to the cemetery. We toss necklaces of flowers onto the water.

The Unitarian Flower Ceremony was created by a Unitarian minister named Norbert Capek.

Norbert Capek developed this flower celebration for his congregation in 1923. He had been a Baptist minister in Newark NJ, but grew too liberal for the Baptists. He and his wife joined a Unitarian congregation in Orange County, NJ, and then decided in 1921 to take Unitarianism back to Czechoslovakia. They founded the Unitarian church in Prague, and by 1930 were recognized by the Czech government. The Nazis were certain which flowers were of value and which should be erased. They wanted to erase the Jews, the disabled, LGBTQ people, and Travelers, sometimes called Roma, derogatively called gypsies.

When the Nazis took control of Prague in 1940, they found Dr. Capek’s gospel of the inherent worth and beauty of every human person to be – as Nazi court records show — “…too dangerous to the Reich [for him] to be allowed to live.” Dr. Capek was sent to Dachau, where he was killed the next year during a Nazi “medical experiment.” This gentle man suffered a cruel death, but his message of human hope and decency lives on through his Flower Communion, which is widely celebrated today. It is a noble and meaning-filled ritual we are about to recreate. We join in affirming that any culture that declares some of value and some humans expendable is evil, and must be opposed. Our silence is such easy violence. We who identify as white will continue to find our voices and speak. The message of the flower ceremony is still disruptive.

Now we consecrate the flowers with Dr Capek’s prayer

Infinite Spirit of Life, we ask thy blessing on these, thy messengers of fellowship and love. May they remind us, amid diversities of knowledge and of gifts, to be one in desire and affection, and devotion to thy holy will. May they also remind us of the value of comradeship, of doing and sharing alike. May we cherish friendship as one of thy most precious gifts. May we not let awareness of another’s talents discourage us, or sully our relationship, but may we realize that, whatever we can do, great or small, the efforts of all of us are needed to do thy work in this world.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Living with Trauma Brain

Listen to the sermon by clicking the play button above. Text of this sermon is not yet available.

Rev. Meg Barnhouse
May 17, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

The human brain has its ways to react to trauma, either one big one or an ongoing series of daily dramas. It makes us react differently, and understanding trauma might help us understand ourselves and one another a bit better.


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

WE GATHER IN REVERENCE
Sophia Lyon Fahs

We gather in reverence before the wonder of life-
The wonder of this moment
The wonder of being together, so close yet so apart-
Each hidden in our own secret chamber,
Each listening, each trying to speak-
Yet none fully understanding, none fully understood.
We gather in reverence before all intangible things-
That eyes see not, nor ears can detect-
That hands can never touch
that space cannot hold,
and time cannot measure.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

Rev. Fred Rogers

Anything that’s human is mentionable, and anything that is mentionalble can be more manageable. When we talk about our feelings they become less overwhelming, less upsetting, and less scary. The people we trust with that important talk can help us know we are not alone.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

All will be well – Really?

Listen to the sermon by clicking the play button above. Text of this sermon is not yet available.

Rev. Meg Barnhouse
May 10, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

All Will Be Well This song is my “hit single” in the Unitarian Universalist world. I feel like it came through me, and that it changes its meaning somewhat in my life as I get more experience. From the letters people write me about it, I see that it has a life of its own, and shift its meanings for each person who listens.


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

REVELATIONS OF DIVINE LOVE
Julian of Norwich

God is everything that is good. All life’s Pleasures and comforts are sacremental. They are God’s hands touching us.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

THE NEXT RIGHT THING
Kristen Anderson-Lopez & Robert Lopez

I’ve seen dark before, but not like this
This is cold, this is empty, this is numb
The life I knew is over; the lights are out
Hello darkness: I’m ready to succumb

I follow you around (I always have)
But you’ve gone to a place I cannot find
This grief has a gravity, it pulls me down
But a tiny voice whispers in my mind

You are lost, hope is gone
But you must go on
And do the next right thing

Can there be a day beyond this night
I don’t know anymore what is true
I can’t find my direction; I’m all alone
The only star that guided me was you

How to rise from the floor
When it’s not you I’m rising for
Just do the next right thing
Take a step, step again It is all that I can to do

The next right thing
I won’t look too far ahead
It’s too much for me to take
But break it down to this next breath, this next step
This next choice is one that I can make

So I’ll walk through this night
Stumbling blindly toward the light
And do the next right thing
And with the dawn what comes then?
When it’s clear that everything will never be the same again
Then I’ll make the choice to hear that voice
And do the next right thing


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Punk Theology

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
May 5,2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Join Rev. Meg as she talks about how the rise of Punk gave outlets for marginalized voices and new ways to cry out against opression.


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

A WALK
– Rainer Maria Rilke

My eyes already touch the sunny hill.
going far beyond the road I have begun,
So we are grasped by what we cannot grasp;
it has an inner light, even from a distance-

and changes us, even if we do not reach it,
into something else, which, hardly sensing it,
we already are; a gesture waves us on
answering our own wave…
but what we feel is the wind in our faces.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

PEOPLE HAVE THE POWER
– Patti Smith

I was dreaming in my dreaming
God knows a purer view
As I lay down to my sleeping
I commit my dream to you

People have the power
The power to dream, to rule
To wrestle the world from fools
It’s decreed: the people rule
It’s decreed: the people rule

Listen. I believe everything we dream
Can come to pass through our union
We can turn the world around
We can turn the earth’s revolution
We have the power

People have the power

Sermon

A punk attitude can be described non verbally with a hand gesture. You know the one I’m talking about. So that we can all survive this with our dignity intact, I’m going to use this alternative from my childhood in Philadelphia. ( hand gesture.)

England in the 70’s. Margaret Thatcher was the Iron Lady, closing down the coal mines, the economy was bad, so many working people were on the dole. The kings of the music scene were Led Zeppelin. Overblown, guitar solos turned up to 11, satin pants and flowing curls, references to English folklore and the bustle in your hedgerow. I love Led Zeppelin, but the next generation needed music that could express their lives.

You have kids who had no hope of work. They had plenty to say, anger at the establishment, little chance of having the money for musical training, the long slog of unpaid effort it takes to get a record contract, no money for satin pants. All of this is tremendously oversimplified – I’m just giving you an impression of what happened. “(Hand gesture) them!” We are going to express ourselves. Being authentic is the main thing, show our rage. Look cool. Make it clear that you are as far from satin pants as a person can get. Here, take some safety pins and stick them through your clothes. Clothes made all out of safety pins? Go for it. Stick some through your ear? Cool. Life is pain. We can take it. If you can shout, you can sing. Who needs long croony stairway to heaven songs? Make them short. Scream what you feel. Shout what you see about the world the way it is. Give it a hard edged melody and sing it in a hard voice. Can’t play an instrument? Here. This is a chord. Here are two more. Now, go write a song because all you need are these three chords. Loud. Fast. Aggressive. They think we’re angry, but loud and fast can be ecstatic too, and sexy too.

So many bands were trying to be Led Zeppelin without their genius. Pale imitations, then imitations of the imitations.

Let me read you something from Ralph Waldo Emerson’s Divinity School Address: Imitation cannot go above its model. The imitator dooms himself to hopeless mediocrity. The inventor did it, because it was natural to him, and so in him it has a charm. In the imitator, something else is natural, and he bereaves himself of his own beauty, to come short of another man’s. When you do things that are from your soul, that are natural to you, they have a charm. If you are imitating others, you doom yourself to hopeless mediocrity.

The Punk movement was a do-it-yourself movement. You can learn without being taken under the wing of a great teacher. You can figure it out for yourself. Are you an outcast from the mainstream? Be out cast, then, and enjoy the freedom of saying (hand gesture) you! I didn’t want to be like you anyway.

In the US, the punks did not have the economic despair of the UK punks, but they had seen Watergate, their older brothers had gone to Vietnam, they didn’t trust the government. AIDS was beginning to kill gay men, and the government was humming with its fingers in its ears for years before doing anything. The black kids, gay kids, kids with gender questions could be punks and find a common ground. (hand gesture) you, we didn’t want to be accepted by your pale imitative group anyway. We’re going to make our own.

The punk bands came out of the garage bands who make their own music in the garage, not in a fancy studio, in a simple but energetic style, valuing expression over polish or skill.

We’ll make our own recordings, we’ll just sell them to our friends. We don’t need big money, big studios, big distribution. Developing technology helped the bands make their own tapes, then CDs, starting in the early 80’s. Then came the internet, and now you can share music, publish music, put up your art, write poems and have people read them, watch people doing recording and learn by watching, write graphic novels. On the internet you can learn almost anything. They say girls don’t play guitar? Girls don’t scream? Show them how girls rock, show them Black punks, show them drag queen bouncers, show them modified bodies. Don’t like the way it is? Change it. You can make your own world.

Overlapping here with punk, carrying on the punk ethos, are the geeks and nerds, who, if they feel rejected by the culture’s beauty standards, if they feel repulsed by the culture’s values, they are making their own worlds with science fiction and Anime. Science fiction is not new, but geeks and nerds dressing up and acting out different worlds is fairly common in these past few decades. You can make a medieval life, somewhat tweaked to reflect a modern sensibility, you can make a star trek life or a manga life, you can dress as superheroes, a movie character, or a character from a video game. That’s called Cosplay. You don’t fit well in this world? Make your own. Become a member of the Gender Bent Justice League, with Superma’m and Batma’am, and scantily clad Wonder Man and Power Guy. You want a world where females get to be heroes and still be clothed? Make your own. And by the way, if they say things have to be either female or male? (hand gesture) to that.

What about our theology is punk? We have a class called “Build Your Own Theology.” Emerson said (and I quote) “I hate quotations. Tell me what you know.” He said “Make your own Bible. Select and collect all the words and sentences that in all your readings have been to you like the blast of a trumpet.”

There are great philosophers, then many pale imitations. There are great beatniks, then the pale imitations, great hippies, then many pale imitations, great punks, then many imitations. Do what is you. Be an authentic voice. Tell the truth as you see it. Make your own. Don’t let the fire on the altar burn out. The remedy for it is “first, soul,” Waldo says. “and second, soul, and evermore, soul.”


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

A Trip to the Underworld

Text of this sermon is not yet available. Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
April 12, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Rev. Meg tells one of the oldest human religious stories, a story from almost 4000 years ago, a story about resurrection often called Inanna’s Descent into the Underworld. We are descending these days, deeper and deeper, and we do not know what the world will look like when we come back out again.


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

i thank You God for most this amazing
day: for the leaping greenly spirits of trees
and a blue true dream of sky; and for everything
which is natural which is infinite which is yes

(i who have died am alive again today,
and this is the sun’s birthday; this is the birth
day of life and love and wings and of the gay
great happening illimitably earth)

how should tasting touching hearing seeing
breathing any-lifted from the no
of all nothing-human merely being doubt unimaginable You?

(now the ears of my ears awake and
now the eyes of my eyes are opened)

– e e cummings

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

If you live in the dark a long time and the sun comes out, you do not cross into it whistling. There’s an initial uprush of relief at first, then-for me, anyway- a profound dislocation. My old assumptions about how the world works are buried, yet my new ones aren’t yet operational.There’s been a death of sorts, but without a few days in hell, no resurrection is possible.

– Mary Karr from Lit

Music

SILENCE MY SOUL

Silence my soul, these trees are prayers.
I asked the tree, “Tell me about God”;
then it blossomed.

– Rabindranath Tagore (1861-1941)


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Losing My Religion

Listen to the sermon by clicking the play button above. Text of this sermon is not available.

Rev. Meg Barnhouse
April 5, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Losing my religion. Rev. Meg looks back at her days in seminary.


Chalice Lighting

We light this chalice so that its flame may signify the spiritual strands of light that bind our hearts and souls with one another. Even while we must be physically apart, we bask in its warmth together.

Call to Worship

Your beliefs become your thoughts,
Your thoughts become your words,
Your words become your actions,
Your actions become your habits,
Your habits become your values,
Your values become your destiny.

-Gandhi

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

A person will worship something, have no doubt about that. We may think our tribute is paid in secret in the dark recesses of our hearts, but it will come out. That which dominates our imaginations and our thoughts will determine our lives, and our character. Therefore, it behooves us to be careful what we worship, for what we are worshipping, we are becoming.

-Ralph Waldo Emerson


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Social Distance, not Spiritual Distance

Listen to the sermon by clicking the play button above. Text of this sermon is not available.

Rev. Meg Barnhouse
& Rev. Chris Jimmerson
March 22, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Join Rev. Meg and Rev. Chris as they discuss community and what it means to them, while reflecting on questions such as: What does community do for us? How do we need it in our lives? And, what do we do when we cannot gather in person?


Chalice Lighting

Deep calls unto deep, joy calls unto joy, light calls unto light.
Let the kindling of this flame rekindle in us the inner light of love, of peace, of hope.
And “as one flame lights another, nor grows the less,”
we pledge ourselves to be bearers of the light where ever we are.

Call to Worship

from The Night Circus
by Erin Morgenstern

And there are never really endings, happier or otherwise. Things keep going on, they overlap and blur. Your story is part of your sister’s story and is part part of many other stories and there is no telling where any of them may lead.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Moment for Beloved Community

“Dr. King’s Beloved Community is a global vision, in which all people can share in the wealth of the earth. In the Beloved Community, poverty, hunger and homelessness will not be tolerated because international standards of human decency will not allow it. Racism and all forms of discrimination, bigotry and prejudice will be replaced by an all-inclusive spirit of sisterhood and brotherhood. In the Beloved Community, international disputes will be resolved by peaceful conflict-resolution and reconciliation of adversaries, instead of military power. Love and trust will triumph over fear and hatred. Peace with justice will prevail over war and military conflict.”

– The Martin Luther King Jr. Center for Nonviolent Social Change

Meditation Reading

from Second Glance
by Jodi Picoult

Heroes didn’t leap over tall buildings or stop bullets with an out stretched hand; they didn’t wear boots of capes. They bled and they bruised, and their super powers were as simple as listening, or loving. Heroes were ordinary people who knew that even if their own lives were impossibly knotted they could untangle someone else’s and maybe that one act could lead someone to rescue you right back.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Two Parables of the Beloved Community

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
March 1, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Another in our sermon series on the elements of baking. We look at bread and yeast. Rabbi Jesus told a parable about how the kingdom of heaven, or the Beloved Community is like yeast. What could that mean for us?


Chalice Lighting

At this hour, in small towns and big cities, in single rooms and ornate sanctuaries, many of our sibling Unitarian Universalist congregations are also lighting a flaming chalice. As we light our chalice today; let us remember that we are part of a great community of faith. May this dancing flame inspire us to fill our lives with the Unitarian Universalist ideals of love, justice, and truth.

Call to Worship

From THE HOUSE OF BELONGING
by David White

“This is not the age of information, forget the news and the radio and the blurred screen. This is the time of loaves and fishes: the people are hungry. We say one good word, and it can become bread for a thousand.”

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Moment for Beloved Community

“Dr. King’s Beloved Community is a global vision, in which all people can share in the wealth of the earth. In the Beloved Community, poverty, hunger and homelessness will not be tolerated because international standards of human decency will not allow it. Racism and all forms of discrimination, bigotry and prejudice will be replaced by an all-inclusive spirit of sisterhood and brotherhood. In the Beloved Community, international disputes will be resolved by peaceful conflict-resolution and reconciliation of adversaries, instead of military power. Love and trust will triumph over fear and hatred. Peace with justice will prevail over war and military conflict.”

– The Martin Luther King Jr. Center for Nonviolent Social Change

Meditation Reading

“[Jesus] said, ‘With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.’ “

Again he asked, “What shall I compare the Kingdom of God to? It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

Sermon

In the Jewish faith story, the Hebrew people, descendants of Abraham and Sarah, had been enslaved in Egypt for 400 years. Moses, their liberator, said to the Pharaoh, “Let my people go.” The Pharaoh was reluctant, since he’d needed the labor of the people to build his economy. Then came the plagues. The water turned to blood, and no one could drink it. Frogs infested the land, then flies. Then all the cattle got sick, then the people got boils. Hail came, then locusts. Then the skies turned dark so you couldn’t even see your hand in front of your face. The last plague was that the first born children of all the Egyptians died overnight. After that final plague the Pharaoh said he would let Moses’ people go. The Hebrew people were told to make unlevened bread, which we now know as Matzoh bread, a bread with no yeast, made only of flour, olive oil, water and salt. This was fast and simple bread to make, and a person could live on it for a short time.

You can mix grain and water together and live on the paste for a little while, but you will soon die. If, however, you give the flour and water time, if you mix it together and set it on a counter in your kitchen, after a few days it will start to bubble. I don’t know which prehistoric person saw the grain and water porridge bubbling in a bowl in the corner and thought “I’m going to bake that in the fire,” but they are the first baker of bread. Anthropologists are divided about whether the first person to see the bubbling said “I’m going to bake that,” or whether they said “I’m going to drink that.” You have the “bread before beer” scientists, and you have the “beer before bread” scientists.

If you let that flour and water paste we started with take its time, that is, if you don’t have to run away from the pursuing armies of Egypt, then you can have levened bread, and leavened, or yeasted bread can sustain your life indefinitely. Where does the yeast come from? It’s wild, it’s in the air. Yeast is a fungus that floats in the biosphere. If you give it time, it will find your flour and water and start to break down the starches in the mixture, forming sugar. This is fermentation. When the yeast breaks down the cell walls of the starch, it gives off carbon dioxide, which makes the bubbles and creates the holes you see when you tear open a loaf of yeasted bread.

Bill read a pair of parables for our meditation reading, parables attributed by the author to Rabbi Jesus. He was describing the Kingdom of Heaven, which we could translate as “the Beloved Community.”

The Beloved community is like a mustard seed, which a gardener planted. It grew and became a tree, and the birds perched in its branches. It’s like yeast that a baker took and mixed into about sicty pounds of flour until it worked all through the dough.

Something that starts small can have a large effect. Helping build the Beloved Community doesn’t have to be enormous sweeping actions, but small ones, persistent, breaking down the walls of apathy and ignorance in order to create something that will nourish souls and transform lives.

In the series Cooked, on Netflix, botanist Michael Pollan talks about bread. How it was one of humanity’s first foods, how bread (or beer) was the reason humans changed from being nomadic hunters to being farmers of wheat and other grains. To plant and have a harvest, people have to stay in one place for a period of time. Staying in one place means you will probably build dwellings that can last for at least a year. It may mean that you will have to defend your harvest from those who didn’t plant it, but who may want it for themselves. Staying in one place means that when your people die, you will probably make one place where you bury their bodies, and you may develop some rituals, ceremonies to render those burials sacred.

When you have beer and bread, thanks to the wild yeast in the air of your place, you have conviviality, feasting, you survive, and you have nourishment and intoxication. Bread is the staff of life, a metaphor for a thing you need every day. In the Cooked series, you see a boy, maybe 10 years old, in Morocco, picking up the tray on which are the loaves his mother has kneaded and shaped that morning. He takes them to the neighborhood baker, whose is the only house with an over. He bakes all day, loaves the neighborhood families bring to him. The flour comes from all over the world: Ukraine, Germany, France, because Morocco can’t grow enough grain to make the bread eaten by all of its people. Bread is the spoon that they scoop up the dinner. Bread is the plate.

My mother, who was raised in what is now Pakistan, would wash dishes muttering grumpily about the wastefulness of having to buy, store and wash plates, when in India, she’d say, the plate is the bread, and when you are finished with the meal, the plate is gone. In some cultures it is an offence to take a knife to bread. It wants to be handled, torn, to have the shape of a human action instead of a metal tool.

When you have kneaded bread, and it has become smooth and stretchy, and then it rises, it has much the same feel to your hand as a human body, as if this were a baby smooth under your hands. It feels as if it could be part of you, or you part of it.

Here is what I want you to remember. The Beloved Community is like yeast. You don’t have to change everything all at once. This is true within us and in our communities. I told you two weeks ago that when I was in seminary, the women started calling God “she.” It was like a tiny seed that grew and changed everything, giving the birds of our lived experience a place to rest. The idea was like yeast, that started bubbling and soon we were all rising. Have you ever heard or seen something that seemed small at first, but changed the way you saw things? Another thing that changed me was when I followed a suggestion that, watching TV or movies, I switched the genders of the people involved. Another seed is reversing the ethnicity of people you see. On Face Book there was a meme with a row of Asian women laughing, on their phones, having pedicures done by white women.

Tiny things can start big things in the culture. Greta Thunberg began her climate change activism sitting in front of the Swedish parliament building in August of 2018. How far have things come from there? Young climate change activists have been the yeast that levens an enormous amount of flour. And we are all rising. People, ideas, songs can be yeast, a small beginning that changes everything. When 10 percent of a group begin to talk about something, people shrug them off as fringe folks. When 20 percent talk about something, people begin to notice, and it feels like everyone is talking about it. When 30 percent of people are on the bus, talking about that idea, it feels like a movement. When you have 40 percent, you can win over the rest of the people easily. You can see that in this 2 minute video from Derek Sivers.

VIDEO

The poet said “This is not the age of information… the people are hungry. We help one another rise. We say one good word, and it can become bread for a thousand.”


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Sugar: What is enough?

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
February 16, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

So many beings seek sweetness. Fruits invite the bees with it, It can make a meal delightful. What happens, though, when civilizations go after sugar production without thought for ethics or balance?


Chalice Lighting

At this hour, in small towns and big cities, in single rooms and ornate sanctuaries, many of our sibling Unitarian Universalist congregations are also lighting a flaming chalice. As we light our chalice today; let us remember that we are part of a great community of faith. May this dancing flame inspire us to fill our lives with the Unitarian Universalist ideals of love, justice, and truth.

Call to Worship

The words of Hans Christian Andersen, a white Danish author best known for his fairy tales.

Just living isn’t enough,” said the butterfly, “one must have sunshine, freedom, and a little flower.”

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Moment for Beloved Community

“Dr. King’s Beloved Community is a global vision, in which all people can share in the wealth of the earth. In the Beloved Community, poverty, hunger and homelessness will not be tolerated because international standards of human decency will not allow it. Racism and all forms of discrimination, bigotry and prejudice will be replaced by an all-inclusive spirit of sisterhood and brotherhood. In the Beloved Community, international disputes will be resolved by peaceful conflict-resolution and reconciliation of adversaries, instead of military power. Love and trust will triumph over fear and hatred. Peace with justice will prevail over war and military conflict.”

– The Martin Luther King Jr. Center for Nonviolent Social Change

Meditation Reading

From the words of Major General Smedley Darlington Butler, a white Marine Corps officer who fought in both the Mexican Revolution and World War I. Butler was, at the time of his death the most decorated Marine in U.S. history.

I spent 33 years and 4 months in active military service … And during that period I spent most of my time as a high-class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer, a gangster for capitalism.

Thus, I helped make Mexico and especially Tampico safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in ….

I helped purify Nicaragua for the international banking house of Brown Brothers in 1902-1912. I brought light to the Dominican Republic for American sugar interests in 1916. I helped make Honduras right for American fruit companies in 1903. In China in 1927, I helped see to it that Standard Oil went on its way unmolested.

Our boys were sent off to die with beautiful ideals painted in front of them. No one told them that dollars and cents were the real reason they were marching off to kill and die.

Sermon

My mama was a health food nut. When I was little she used to celebrate our good things with celery. She’d say “So good! Let’s have some CELERY!!” When I was four someone gave me sugar. I felt betrayed. I remember the first time I gave my two year old his first tiny bite of a chocolate kiss. He stopped. He transformed with rapture. I had a herd of boys in and out of the yard. Occasionally they would come in to the house and I introduced them to Earl Grey Tea. Not too much tea. Lots of milk. And sugar. They loved it. I felt a little guilty about the sugar. I knew it was a drug.

We’re going along in a series about some of the elements of baking. Today we’re talking about sugar. This’ll be fun, I thought. This’ll be sweet.

Sugarcane grows in Southeast Asia, and it’s been used for its sweetness since 4,000 BCE. From about 2,000 years ago in India, they were crystalizing the juice into granules. The cultivation and manufacture of cane sugar spread through the Islamic world, and there continued to be improvements in production methods. It was used as medicine in the Greek and Roman cultures.

Then I came to the headline Sugar cultivation in the New World, See also slavery in the British and French Caribbean.

UH OH

I learned about the slavery triangle. Portuguese traders took seeds and planted them on the islands of the Caribbean, and they grew well. The New World was going to be a cash machine of sugar. It was back breaking work, and the Europeans were dying from heat and malaria. Traders began buying people from the coast of Africa to come work in the cane fields, making the very expensive spice called sugar. The sugar was shipped to England. The goods from England were sold on the way to Africa to buy more people. I say “people” because when you say “buy more slaves” it sounds like these folks were born slaves, or like they are some other species, but it’s buying enslaved people is what they were doing. And shipping them, stuffed in like merchandise, to the New World. Over 11 million people were sold into the cane plantations, mostly in Brazil. Between 1502 and 1866, of the 11.2 million Africans, only 388,000 arrived in North America, while the rest arrived in Latin America and the Caribbean. These enslaved people were brought as early as the 16th and 17th centuries. The work, the heat and the malaria was killing people, so more people had to be bought and brought to the sugar companies.

The colonizing countries were making so much money on their occupied colonies where sugar was growing, that their economies depended heavily on sugar. The enslaved workers throughout the Great Britain colonies outnumbered the White plantation owners and they were always worried about uprisings. They demanded troops from the Crown to protect themselves. If the Crown hadn’t been spending so much money and so many troops protecting their sugar interests around the world that they couldn’t spend what they needed to in order to win against the American Revolutionary armies. So we may have won that war because sugar in their other colonies was distracting the Brits.

Now the work is still back breaking and we have better machinery, so sugar is inexpensive and doesn’t require slave labor any more. It’s not fun work, but people get paid some.

So with sugar’s bloody history, should we allow ourselves to enjoy it? Sugar is naturally attractive to bees, to animals and humans too. Apples, as we know, increase their sugar content to increase their appeal….then farmers helped that process keep going. But when we humans like something we try to get more and more of it, concentrate it more and more. We go after the things that make us happy : pleasure, accomplishment, friendship, love relationships, money, drugs, alcohol…. And it seems to me that we have a tendency to want to process whatever it is until it reaches its full concentration. I wonder what is enough? Sugar is one of those things that can trigger a switch (alcohol is just liquid sugar) in your mind and nothing is enough. Money does that to some people. Nothing is enough. 10 million sounds good, but once you have that, 100 million sounds better.

What we want, we want. We don’t ask ourselves often what is enough. We have the money, most among us, to have most of what we want. As long as it doesn’t cause people to be enslaved. This is where I have to tell you about how much child labor and yes, even child slavery is still involved in the chocolate trade.

The US State Department estimated that 20 years ago there were 15,000 child slaves working in the cocoa, cotton and coffee farms in the Cote D’Ivoire. Hershey, Mars and Nestle promised they would no longer use chocolate that involved child labor. But they have broken that promise. Newman’s Own chocolate keeps its promise not to use child labor, and other companies do too, but their chocolate is harder to get.

There is nothing wrong with chocolate. It’s the people who run the farms, and the people who run those people. And underneath it all, the love of money, the never-enoughness of the people at the top and their money, and the system that says you have to squeeze as much money out of your company as you possible can, and you’ll go as far as you need to go to do that.

This world is so hard on children, so hard on the powerless. We can’t possibly live in complete purity, but we can try to do what we can. Let’s keep making the world better, one step at a time. When you get weary, let someone else “hold the note” for you for a while. Do not despair, but let’s use all our privileges of health, wealth, skin color, sexuality, citizenship and education to partner with the powerless to stand by them and listen to their pain and do what can be done. That will be really sweet.


Most sermons during the past 20 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

Milk & Butter: Creativity within constraints

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
February 9, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Sometimes it’s when we fail or when we are limited that our creativity is brought to the fore. Agitation can bring transformation.


Chalice Lighting

At this hour, in small towns and big cities, in single rooms and ornate sanctuaries, many of our sibling Unitarian Universalist congregations are also lighting a flaming chalice. As we light our chalice today; let us remember that we are part of a great community of faith. May this dancing flame inspire us to fill our lives with the Unitarian Universalist ideals of love, justice, and truth.

Call to Worship

WHY I WAKE EARLY
Mary Oliver

Hello, sun in my face.
Hello, you who made the morning
and spread it over the fields
and into the faces of the tulips
and the nodding morning glories,
and into the windows of, even, the
miserable and the crotchety –
best preacher that ever was

dear star, that just happens
to be where you are in the uniiverse
to keep us from ever-darkness,
to ease us with warm touching,
to hold us in the great hands of light –
good morning, good morning, good morning.
Watch, now, how I start the day
in happiness, in kindness.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

by Frederick Douglass

Those who profess to favor freedom and yet depreciate agitation,
are people who want crops without ploughing the ground;
they want rain without thunder and lightning;
they want the ocean without the roar of its many waters.

The struggle may be a moral one,
or it may be a physical one,
or it may be both.
But it must be a struggle.

Power concedes nothing without a demand.
It never did and it never will.

Sermon

Today we are talking about butter, and about creativity within constraints. When you use butter you have in your hands a substance with at least a 3,000 year history. According to The Butter Journal, a hunter could have made the first batch by accident. He may have tied a sheepskin bag of milk to his horse and, after a day of jostling, discovered the transformation: Churned milk fat solidifies into butter. Farmers in Syria still take a goat skin bag, fill it with milk and start shaking.

In ancient Rome, butter was medicinal – swallowed for coughs or rubbed into aching joints. In India, Hindus have been offering Lord Krishna tins full of ghee – clarified butter – for at least 3,000 years. And in the Bible, butter is a food for celebration, first mentioned when Abraham and Sarah offer three visiting angels a feast of meat, milk and butter.

A couple of weeks ago we talked about how salt enabled humans to travel, as they could take with them salt-preserved food that didn’t spoil on the journey. Milk spoiled quickly in transport, and travelers could take butter with them more easily and get to where they were going with those concentrated calories still appetizing and available to them.

Butter is made by agitating milk. You put the milk in a container and then shake it up for a time until you get butter. So I’ve been thinking about being shaken up. Our culture doesn’t change without agitation. As you heard Fredrick Douglass say, power never yields without a demand.

We may be the same. We’ve all been faced with challenges. Thrown off our horse by a bad diagnosis, the loss of a job, the death of someone we love, some of our normal comforts removed. Or we are sent on a journey, a quest. Sometimes we know we need this, and take off traveling to new places. We have felt ourselves getting too comfortable, getting sleepy, so we do something to wake ourselves up. More often, agitation happens on its own.

One of the things that agitated my life was reading feminist theology. I was raised in a pretty traditional protestant home, where God was the daddy. When you start thinking of God as the mother, things can change. My whole theology fell apart, because I knew no mother in the world would torture and kill her son because of some construction of sin and forgiveness she herself had set up. Then as I delved into neo-pagan theology, where Gaia, the living Earth, was seen as the divinity, I read things about how you can see god in nature, dolphins, sunsets, mountains….

I knew, as someone who had been camping, that there was more to nature than that. There were the endless forests of the Appalachians, where it got cold, and when the wind whistled through your tent and the bears ate the food you had put in the tree, you could die there and the forest wouldn’t really seem to care. Or else the woods and the moon had a completely different understanding of death than I did and saw it as much less of a big deal. Mother Nature was completely comfortable with death, indifferent, you could say. Praying to her for your child’s illness to be healed felt different from praying to a loving father god. But I had done both, when my mother was dying of cancer, and they had worked similarly badly.

Now I have a theology that feels creamy and nourishing. God is Love, and there is a river of love running through the universe. Every act of love by human or other adds to this river. The river has no hands, though, so the hands of love are ours. We are the ones who make love into action, and the river strengthens us. We can bathe in this river when we need forgiveness or grace, when we feel off track or dried up. The river of love is there for us. The God of my childhood makes no sense to me. Mother nature is too indifferent, but I seek the river of love, and that makes sense to me. Finally, a sweet buttery thealogy that makes sense to me after all that agitation.

The things that shake us can change us. You all have known people who haven’t had any trouble in their lives. They have never had someone they loved die, never been grievously sick or injured, never been completely without resources, never been at the mercy of merciless people. Sometimes it is glorious experiences that shake us, but most often it is the difficult ones. That’s life. It shakes the raw milk of our characters and we become more solid, sweeter, longer lasting, more nourishing to others.

Shaking makes butter, shaking within an enclosed space.

There is a good bit of research on how creativity thrives best when given constraints. Business journals talk about it. How it can be good to be limited in some ways, geographically, in your budget, in your human resources, in time constraints. The limitations agitate, and creativity is born in the situation. Maybe a football team like Green Bay is owned by the town it’s in, not by a rich person, and they have to make do with who they have, and they do well and inspire plenty of passionate loyalty as a side effect.

Some creatives give themselves limitations to spur creativity.

Tell a story in six words. I saw one in the want ads one day “Wedding dress for sale. Never worn.” Another way to impose constraints is to set a timer, try to do a job in 30 minutes. At least get part of it done and then rest.

Most of you know that I write books, stories about my life. Those of you who have tried to write know that facing a blank page, paper or on your computer screen, can be intimidating. If you sit down with the idea that you could write about anything, just anything in the world, it’s a lot harder than if someone gives you some constraints. Writers use prompts. They might be character prompts, like you spin a wheel and get “wears his father’s fedora” and an additional one “blinks rapidly.” Then you put those together and write about that character. The guardrails give you a place to go.

There are lots of examples, and you will now begin to see them everywhere, of how constraints enhance creativity. Lots of us are now watching a show called “Next in Fashion,” where 18 designers compete to win 250,000 dollars. They aren’t just told “make something.” They must make a military inspired look, or a sportswear look, or make something completely out of denim. One of them realizes he doesn’t have enough of the material to make the pants he had in mind because he started with the top and used too much there. What’s he going to do? Make shorts? Use another kind of material? He has to make it work, and you can see his creativity sparking as he looks around in desperation.

Almost all of us have constraints. Children need constraints in order to grow up well. There used to be a stock market commercial that showed a bull out in a field by himself and the song said “To know no boundaries…” It sounded kind of awful. A bull with no boundaries is a dangerous animal. The psychologists say that to leave a child with no boundaries is the same as abandonment. We need boundaries in order to be kind, in order to be patient and generous. We need to know that we won’t be intruded upon, have our agency taken away, or have someone lean on us far more than we are able to bear. We have limitations thrust upon us, but we get to set limitations on friends and family as well. The relationships may flourish, or they may disappear as we say “You can’t talk to me like that.” Or “I’m happy for you to be in my home unless you’re drunk.” Or whatever is important to you.

Most of us don’t need artificial shake-ups. Just know that when the agitation comes, when you experience constraints, know that they may come bearing gifts. When they happen, you may just say to yourself “Making the butter, we’re just making the butter.”


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