Celtic Christianity

March 17, 2019 by tom Posted in Audio available, Meg Barnhouse, Sermons

Rev. Meg Barnhouse
March 17, 2019
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

The Celts developed a Christianity that was intricately intertwined with the earth based faith of the land. Friendlier toward the body, toward women, and celebrating good beer, the Celts’ version of Christianity might be a delightful and refreshing insight into other possibilities than those some of us were raised with.

Call to Worship
M Scott Mumaday

“To encounter the sacred is to be alive at the deepest center of human existence. Sacred places are the truest definitions of the earth; they stand for the earth immediately and forever; they are its flags and shields. If you would know the earth for what it really is, learn it through its sacred places. At Devil’s Tower or Canyon de Chelly or the Cahokia Mounds, you touch the pulse of the living planet; you feel its breath upon you. You become one with a spirit that pervades geologic time and space.”

Reading
– Barbara Brown Taylor, Learning to Walk in the Dark

“Later, when I stood in front of an alter waving incense, I would remember standing in front of the bar at Dante’s waving cigarette smoke out of my face, and the exact same feeling of tenderness would wash over me, because the people in both places were so much alike. We were all seeking company, meaning, solace, self-forgetfulness. Whether we found those things or not, it was the seeking that led us to find each other in the cloud even when we had nothing else in common. Sometimes I wondered if it even mattered if our communion cups were filled with consecrated wine or draft beer, as long as we bent over them long enough to recognize each other as kin.”

Sermon

I arise today, through
The strength of heaven,
The light of the sun,
The radiance of the moon,
The splendor of fire,
The speed of lightning,
The swiftness of wind,
The depth of the sea,
The stability of the earth,
The firmness of rock.
I arise today, through
God’s strength to pilot me,
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptation of vices,
From everyone who shall wish me ill,
afar and near.

St. Patrick is said to have brought Christianity to Ireland, but it was already there when he got there. There was also a robust paganism. The word “pagan” just means “the religion of the countryside.” People traveled a lot in those days too, and the Celtic peoples were, at one time, living in northern Europe and France, and got driven up into England, Scotland and Wales by the encroachment of the Roman Empire. In the year 313, as you all know, Christianity became the official religion of the Roman Empire, By the fifth century, though, the empire was falling apart, and people in the far-from-Rome fringes of the empire were feeling freer to return to their pagan practices.

The man we know as St. Patrick was born to Roman parents who were probably functionaries for the Emperor in England. When he was 16, the story goes, he was kidnapped from his village by Irish invaders. Other people say he may have gone to Ireland himself because he didn’t want to become a tax collector like his father. His story is that he was enslaved as a shepherd for a tribal chieftan, starved and naked. He said he escaped with the help of God, traveled back to England, and became a priest. In middle age he requested to go back to Ireland, and began preaching Christianity.

Most of the people in Ireland were Celts, part of a vast group of tribes who had swept westward from Turkey (some say from India) through central Europe and into Gaul. The Romans called the Celts “Galli, and the Greeks called them “Keltoi.” Some say these were the Galatians to whom St Paul’s letter to the Galatians was written. They were fierce warriors whose men and women both fought in battle, naked, with their hair bleached with lime and spiked, sometimes with their bodies painted blue. Their religion was one of warrior-heroes, who were gods and human, both at the same time and in-between. When you died you went under the hills with the fairy-folk, who were able to pass between the world of the spirits and the human world. The Celtic gods were not particularly loving or kind, they were tricky and mean. The Roman historians claimed the Celts practiced human sacrifice. Other sources say that was propaganda. We do know they liked to cut off their enemies’ heads in battle, after which they would take the head home to its niche in the dining hall and on special occasions the heads were thought to have the power of speech. There were spirits in the rocks and trees, spirits in wells and springs, in animals and in the ocean.

Remember, the divinities were tricky and a bit capricious, so the spirits too, needed appeasing. The ones who were experts in this were the Druids. The Druids were a learned group of people in whose care was the oral tradition and knowledge of each tribe and clan. They frowned on writing, some say, but others say their writing was just secret. Tales of heroes were memorized and sung by the bard-druids, who were said to have the power of healing, killing in their poetry. The Bards would watch the court and write songs about the royals. They would observe battles from afar and write songs and poems about the bravery of their side. The Druids spoke in code and riddles, and took great delight in confusing and confounding rivals in riddle “slams.” In one old story, one Druid so overwhelmed and amazed his competitor that the loser just dropped dead.

It was into this arena that Patrick came. Familiar with the Irish language and culture, Patrick chose not to try to eradicate native Irish beliefs. Instead, he would incorporate traditional ritual into his lessons of Christianity. He used bonfires to celebrate Easter since the Irish were used to honoring their gods with fire. Holy wells were honored, and the churches were built next to them or on top of them. He also superimposed a sun, a powerful Irish symbol, onto the Christian cross to create what is now called a Celtic cross, so that veneration of the symbol would seem more natural to the Irish.

The Druids fought him, but the people took to his Christianity easily. They were primed for the message. They were used to all the paradoxes in Christianity. They were used to warriors who were divine and human, so they didn’t have a problem grasping that about Jesus. They were used to the idea of living forever, so they grasped that easily. They were used to the triple-faced goddess, the hag, the mother, and the maiden, so the trinity of father, son and Holy Spirit was not a new one. The reason we have three-leafed clovers on St. Patrick’s Day is that he used the three-leafed clover to explain the trinity to the people. Many of the Druids became the first priests.

The reason I wanted to talk about Celtic Christianity today is that it is a different kind of Christianity from the Roman version that so influences even Protestant churches today. The world-denying, flesh-is-evil, women are awful, sexuality is sin Christianity that took over for such a long time came from St. Augustine of Hippo. He was an African man whose mom was Christian, but he didn’t want any part of it. He had a mistress for 15 years who bore him a son, but then he got converted. His sexuality gave him the most trouble in his desire to become a spiritual person, he felt, so he became extremely anti-sexual. Anti-woman. He talked a lot about “concupiscience” the way that Original Sin is passed into the Human race. It seems the more lust one feels at the time of conceiving a child, the more Original Sin. the child has. So the best thing to do is not feel much passion at any time. That way you rid the human race of original sin. The Roman way took over Ireland eventually, but for a while the religion was world-embracing. Women were leaders in the faith, dancing and good beer was celebrated in ritual and song.

How did they escape that twistedness for a few centuries? Bad manners. A different Augustine was sent by Pope Gregory to convert the pagan Anlgo-Saxons, and he was installed as Archbishop of Canturbury. The Celtic bishops traveled to see him , first asking a wise hermit if they should follow him. “If he is of God, follow him,” the wise man said. “How will we know?” “If he rises courteously to greet you, then he is of God. If he is rude and proud, he is not. Augustine did not rise, insisted the Celts change their customs to concur with those of Rome, and lost the attention of the Celts that way.

So the Celtic Christians kept a love of creation, an acceptance of sexuality, and a respect for women unlike their Continental brothers and sisters in the church. Creation had a soul. Now some Christians are coming back to this in the church. Matthew Fox and his Creation Spirituality, Teilhard de Chardin saying “Every atom has consciousness” , Martin Buber saying we should have an “I- Thou” relationship with all of creation rather than an “I- it” relationship. There are movements within contemporary liberal Christianity that echo back to Celtic earth-loving green Christianity. Maybe the Christians and the pagans can sit down together after all and drink meade and ale in the halls of the believers in the summerland.

The Abess Brigid’s Grace

I should like a great lake of ale,
For the King of kings,
I should like a table of the choicest food
For the family of heaven.
Let the ale be made from the fruits of faith,
And the food be forgiving love.

I should welcome the poor to my feast,
For they are God’s children,
I should welcome the sick to my feast,
For they are God’s joy.
Let the poor sit with Jesus at the highest place,’
And the sick dance with the angels.

God bless the poor,
God bless the sick
And bless our human race.
God bless our food
God bless our drink,
All homes O God, embrace.

Most sermons during the past 19 years are available online through this website. Click on the index link below to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

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Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

PODCASTS

The Promise and the Practice

March 3, 2019 by tom Posted in Audio available, Meg Barnhouse, Sermons

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Rev. Meg Barnhouse
March 3, 2019
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

James Baldwin said “Not everything that is faced can be changed, but nothing can be changed until it is faced.” On this Sunday we will be lifting up one chapter of our Unitarian Universalist history, the black empowerment controversy of 1969. What can we learn from these ancestors, if we can call them that when many of them are still lively and very much with us? What is the 6th end of this congregation? What is the 8th principle of Unitarian universalism? The Promise and the Practice is hopeful lifting up of our commitment to live into a new chapter in the story of our congregation and our UU faith.

Call to Worship
Lao Tze

If there is to be peace in the world, There must be peace in the nations.

If there is to be peace in the nations, There must be peace in the cities.

If there is to be peace in the cities, There must be peace between neighbors.

If there is to be peace between neighbors, There must be peace in the home.

If there is to be peace in the home, There must be peace in the heart.

Reading

THE ENDS OF FIRST UU

1. We live our unitarian universalist faith and values, teach them to our children, and act on them in the world.

2. We support and challenge one another in worship, spiritual growth and lifelong learning to practice a rich spiritual life.

3. We engage with one another to care for the earth and the interdependent web.

4. We care for one another in intergenerational community and connect in fun and fellowship.

5. We embody the principles of unitarian universalism and invite people of goodwill to find a spiritual home with us.

6. We partner with other organizations and faith communities to dismantle a culture of white supremacy and other systems of oppression, within ourselves, within our church community, and beyond our walls.

7. We provide leadership to and collaborate with the greater unitarian universalist community to expand the reach of our movement.

8. We are generous with time, talent, and treasure to realize our mission.

Text of this sermon is not available. Click the play button above to listen.

SERMON INDEX

PODCASTS

The Magic of Music

February 17, 2019 by tom Posted in Audio available, Meg Barnhouse, Sermons

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Rev. Meg Barnhouse
February 17, 2019
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Music can change the way your brain behaves, it can change moods, it can bring people together, Inspire and comfort us. Tyrants often fear the songwriters more than the rebel soldiers, as songs have toppled unjust regimes.

Call to Worship
-By Roberto Juarroz

The bell is full of wind
though it does not ring.
The bird is full of flight though it is still.
The sky is full of clouds though it is alone.
The world is full of voice
though no one speaks it.
Everything is full of fleeing
though there are no roads.

Everything is fleeing
toward its presence.

Reading

WHERE EVERYTHING IS MUSIC
-By Rumi

Don’t worry about saving these songs!
And if one of our instruments breaks,
it doesn’t matter.
We have fallen into the place
where everything is music.
The strumming and the flute notes
rise into the atmosphere,
and even if the whole world’s harp
should burn up, there will still be
hidden instruments playing.
So the candle flickers and goes out.
We have a piece of flint, and a-spark:
This singing art is sea foam.
The graceful movements come from a pearl
somewhere on the ocean floor.
Poems reach up like spindrift and the edge
of driftwood along the beach, wanting!
They derive
from a slow and powerful root
that we can’t see.
Stop the words now.
Open the window in the centre of your chest,
and let the spirits fly in and out.

Sermon

Have you ever looked at your house, thought “This place needs cleaning!” and put on your go-to house-cleaning music? It’s upbeat, it gets you in the mood to move around and get some things done. Or you go to work out and feel sluggish, but then you turn on your music and you feel strong, ready and willing to do what needs to be done? Music changes our mood. It can change our consciousness too. Some rhythms entrance us, change our brain waves, even our heart beats. Cultures around the world have ancient traditions of drumming, dancing and chanting for healing and guidance.

When we are inside our mothers’ bodies, we hear the rhythm of her heart beat, the swoosh of her blood through the uterine artery. We can hear voices through the uterine wall, voices we can recognize when we get out into the air. We respond to music before we are born. Some music will set a baby kicking, some will soothe.

Mickey Hart, who was the drummer for the Grateful Dead, has become more and more involved in studying the relationship between drumming in a group and a return to well-being. He has funded drum therapy for the child soldiers in Sierra Leone, to return them to wholeness after their drugged killing sprees. Drum circles for at-risk kids in the U.S. and for Alzheimer’s patients and other elderly folks seem to have a good effect. Here is some of what he said in his testimony before the US Senate on the issue:

“What is true for our own bodies is true almost everywhere we look. We are embedded within a rhythmical universe. Everywhere we see rhythm, patterns moving through time. It is there in the cycles of the seasons, in the migration of the birds and animals, in the fruiting and withering of plants, and in the birth, maturation and death of ourselves. Rhythm is at the very center of our lives. By acknowledging this fact and acting on it, our potential for preventing illness and maintaining mental, physical and spiritual well-being is far greater.

People who work in music therapy know that music stays with a person even after they have lost language. Stroke patients who have trouble speaking can often sing with more ease than they speak. People with dementia can remember the words to songs that are important to them, or they light up when they hear music from the time in their lives when they were young. One patient in the documentary The Music Instinct said, (with a strong Brooklyn accent) “Once you get it in your head it stays there.”

Music literally touches us. It makes rhythmic waves in the air that move our eardrums. We don’t only hear through ear drums, but through our bones. When we speak to another person our sound touches them inside their ear. Our words touch their bones. It behooves us to remember this as we speak to one another. One physicist in the movie talked about the tiny string in the center of all particles of matter that can vibrate. Is there a vibration at the heart of all matter?

A baby is born with a brain that grows to understand the music of their part of the world. Some music has harmonies, and those are important, so we hear notes which go together to our ear, Some Chinese and Indian classical music doesn’t rely as much on harmony as on more linear melodies that use many more notes than Western music uses, quarter tones that my ear would not be able to name. When I use a quarter tone, it’s because I didn’t quite hit the note I was going for. Rhythms are much more complex in Indian and African music. African music can use a complex layering of rhythms that don’t necessarily fit the way I was raised to listen for rhythm. Indian rhythm makes all kinds of sense to me because my mother grew up in India and was a fan of the table, and she played that music for us. Our culture is arrogant in ways that we are blind to. For example, in college, in the music department, you are going to likely be studying western music. If you want to study Latin, African, Indian, Chinese music, you are suddenly in the ethnomusicology department. That’s a strange separation, as music is music.

I’m sure as soon as people realize that’s kind of racist they will change right away.

Scientists are studying how the brain is laid out for music, with the cilia in your ears sending electrical impulses to a place on the cortex that’s like a keyboard. Other place in the brain receive the impulses for rhythm, other places for timbre, like is this note a horn or a voice, yet other places for volume and tempo. When they use magnetic resonance imagery, the whole brain lights up when the person is listening to music.. For people with musical training, other places light up too, the places where the hearer is analyzing the music or thinking how they would write out the parts they are hearing. Kids with musical training process not only music better, but language as well. Language and music, they think, are different functions, but with some overlap. They say 75 percent of communication is non verbal. We have all been in discussions where the words “It wasn’t what you said, it was your tone” were spoken. Many languages and dialects are tonal. In the South, language is tonal. You can tell how women at a party feel about each other by the swoop of the call “HEY!” The higher it goes, the less they like each other. You can tell by how someone says “yes” whether it means yes or no. And you can tell, if you have attuned ears, exactly where in the wide range of meanings that “bless your heart” lies.

Now, let’s talk about the breath. The word for “breath” and the word for “Spirit” in the Hebrew language are the same: “ruach.” The breath, the spirit, moves into and out of us, that same breath that circulates through the leaves of the trees and the lungs of the badgers and skunks, it’s something we share. The next most basic element of singing together is the breath being drawn in, given a sound and a shape, and coming out of our bodies. It’s transformation, shape-shifting, magic.

First let’s breathe with our mouths open. If you can be comfortable, please now open them as wide as you can. Now sigh. Again. Now we are going to make a sound with our sigh. Now let’s stop the sigh on a note. Don’t worry about it being pretty. That’s singing! Even if you just do that, it’s energizing.

Music is magic in that it affects more than one brain at a time. You’ve been at Austin City Limits or South by Southwest where there is a field of people moving and singing together. You are having a shared experience. You see other people’s feelings and you imagine that you all are feeling together. Soldiers marching have a rhythm, and sing marching songs, which entrain their brain waves and knit them together as one body. Protesters sing protest songs, and the power of the music can strengthen them. I hope you all know some stories from the Children’s March in 1963, where organizers asked teenagers and even children to be very brave, to be trained in the tactics of non-violence, and march together for Civil Rights. On May 3, the children walked out of the 16th St. Baptist Church in Birmingham, in groups singing “Freedom…” Bull Connor and his men were out there ready to arrest them and take them to jail. A thousand children between 14 and 17 were arrested that day, and more the next day. Connor turned fire hoses on the children, who sat down and hunched their backs and sang “Freedom….” In South Africa, protesters against Apartheid danced the Toyi Toyi and sang, raising and expressing power, strength and a common bond.

For UUs, as a community, singing in a group is a non-verbal reminder that, even though we are individuals, we are also members of a community and we all choose to come together to do something in concert, to act or think or feel something together that is a needed addition to those things we feel on our own. Look around the room. All of these people each chose this morning to come be here to be with you and me, to see what happens, to feel what happens, to find something, to experience a connection with mind, with body, with spirit. We have our differences, and they matter, and we have commonalities, which also matter. We wrestle with justice, we take our mission seriously, though it’s difficult and demands discomfort and resilience. And we can sing together. And listen together. And our bones can vibrate together. And that can make us strong.

SERMON INDEX

PODCASTS

Blues Theology

February 11, 2019 by tom Posted in Audio available, Meg Barnhouse, Sermons

Podcast: Play in new window | Download

Rev. Meg Barnhouse
February 10, 2019
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Wynton Marsalis, in his book “To A Young Jazz Musician: Letters From The Road”, talks about the philosophy of the Blues, how it both expressed and healed the lives of black people as they lived in a society which was structured to marginalize them. How do we learn from the Blues to express suffering, to face it, and to build and celebrate resilience?

Reading

THE STREET
by Ann Petry

(About Billie Holiday) Her voice had a thin thread of sadness running through it that made the song important. That made it tell a story that wasn’t in the words. A story of dispair, of loneliness, of frustration. It was a story that all of them knew by heart, that they had always known because they learned it soon after they were born and would go on adding to it until the day they died.

Sermon

Ok, what is a white woman doing talking about the blues? That’s my identity, and I put it out there right here at the beginning. I’m not a Blues expert, but I love listening to the blues, and I wanted to learn from the Blues and talk to you about what I’m learning.

It’s a cliche that ‘all blues starts “woke up this morning.” ‘ this meant more than ‘I opened my eyes in bed as the sun came up.’ Here is what the singers and the listeners, at least at the beginning of the Blues in the South, knew was the meaning of the words:

“I woke up this morning knowing that in half an hour I’ll be pushing a massive plow behind a stubborn mule or bending over to hoe weeds, and I’ll be doing that until it’s too dark to see. And tomorrow and the next day and the next day, I’ll do it again, until, most likely, I work until I die, broke, just like my parents and grandparents. But right now I’m dancing.”

The Blues talk about real life. They tell the truth, even if in coded language, and the expression is true. If, as Keats says, truth is beauty, then the Blues are beautiful. The sadness is beautiful when it’s true.

Ralph Ellison said that ‘the blues is an impulse to keep painful details and episodes of brutal experience alive in one’s aching consciousness, to finger its jagged grain.’

The blues are the voice of an oppressed and alienated people. The blues has always provided a unique way to ‘find one’s voice’ and to attest to the hardships of life in a way that draws others in rather than turning them away . Your friend might say to you “My Baby cheated on me. It has changed the way I feel about them. My love has been diminished, and I wonder whether I should break up with them, because if I do, I won’t have anyone.”

OR your friend could sing The thrill is gone

The thrill is gone away
The thrill is gone baby
The thrill is gone away
You know you done me wrong baby
And you’ll be sorry someday
The thrill is gone
It’s gone away from me
The thrill is gone baby
The thrill is gone away from me
Although, I’ll still live on
But so lonely I’ll be
The thrill is gone

– BB King

The music can capture the pain of life, and the massive scale of exposure to painful trauma, loss, and adversity associated with enduring the humiliation and brutality of slavery and its transition to sharecropping. After slavery came the way its legacy was built into the culture, with Jim Crow laws, enforced through lynchings beatings and the KKK’s terrorism. Extreme poverty and harsh lives on the streets, and frequent arrest, incarceration, and the experience of prison road gangs, compounded by devastating and uprooting natural disasters (including droughts, floods, and hurricanes) perpetuated the pain.

Its musical expression followed the massive displacement of large populations from the plantations of the South to Northern cities such as Chicago, and later incorporated the experience of black soldiers returning after World War II and the Vietnam War. In this way, the blues served to hold and document memories, create a sense of community, and provide a platform to share their visceral impact with others.

Research done at Mt Sinai Hospital has shown that trauma makes changes in DNA, and this trauma, the PTSD, can be passed on through subsequent generations. These genetic changes can cause depression, differences in ways of regulating emotions, being wired to see threat and tragedy. This is what our government has set in motion by separating children from their parents on the border. The very DNA has been affected, and brains were re-wired.

The blues to create a shared narrative, a story that the system of white culture constantly tries to erase. You hear people say “We’re a nation of immigrants,” and they are lovely people, but they “forget” that 12 million African teachers, mothers, fathers, children, medicine people, farmers and merchants were captured and dragged to the Americas in chains.

About 350,000 were brought to the 13 colonies, and the rest were sold to the sugar plantations in the Carribean and Brazil. You hear politicians even today say “America was built on freedom and enterprise,” erasing the fact that the labor of enslaved men and women was a big engine of the American economy. There was even an article in Forbes Magazine a couple of years ago laying all of this out. To have the story of your people ignored and erased makes you feel crazy and angry, and the retelling of these stories can strengthen solidarity among the people, reminding them that they are being affected by these traumas, and that a lot of what happens has roots in the history that the culture around them is working hard on forgetting.

There are ongoing arguments about whether people who don’t live their lives as Black Americans can authentically sing the blues. The blues have a form, so anyone can technically play. 4/4 time, 12 measures, a blues scale. They are also an expression, though, of trauma and pain. Almost all people have trauma and pain, some say, and you express that through the blues.

“I am not maintaining that only African-Americans should be allowed to perform the blues. The point is only that blues authenticity depends upon group membership. While cultural outsiders can sing the blues, it should be understood that what is being sung in these cases is a variant of a cultural expression derived from a very different kind of experience”.

– Philip Jenkins

I was doing some learning about this last week. In my southern culture, the way we deal with bad things happening is that we ignore it or we refer to it in a vague way. And we move on. Well, there is a big lump under the rug, but we step over it. Sometimes we trip over it. “What’s wrong with Aunt Clara?” Well, she married a Catholic.” Whispered. I heard a whisper that one of my cousins had cancer, but then, when I asked about it, I got just vagueness. I’ve done this myself here, because I got here after the church had a big trauma. They had dismissed the minister, who was a controversial figure from the beginning. (I’m nervous talking about this because there are still folks here whose feelings about that time run high.) Anyway, no one was really talking about it when I got here. Being a family therapist by training, I knew talking about it needed to happen. I started calling it “The Troubles.”

This week, though, I had a couple of conversations about restorative justice, where, when a mistake happens, where damage is done, the thing that caused the damage needs to be named. You may have heard that a year ago we invited a man named Fidel to come do a program about the Water Protectors. He claimed he would bring some Native friends to do a ceremony. We did our due diligence, we checked his references, his social media, all good. Then he came, and brought an insulting and shallow program that lasted too long, and instead of Native friends to lead us through a ritual, he had a white lady who sang what sounded like fake Native songs. When some of our guests from the Indigenous community spoke up, toward the end of the thing, Fidel treated them dismissively. Harm was done to the Indigenous community and to the relationship between this congregation and the Indigenous community in Austin.

“Say the words,” the church member said to me. I told her I would think about that, but it was hard to figure out what she meant. I asked Jules what she thought that meant. She said “saying the words, naming the thing that did damage, is a way of letting everyone in the conversation know that you haven’t forgotten what happened. It lets people trust that you aren’t trying to sweep something under the rug. It is a way of bringing your history with you into conversations with people who may not be “over it” yet, who may not be ready or able to “move on.”

The Blues are about saying the words, repeating the words because repeated telling is how people process trauma. You shout and cry, confess and complain, all to a party dancing beat. You can dance and grieve, shout out your pain, all at the same time, if you want. The shouting comes from the field shouts, back and forth, singing in coded language while doing the back breaking work of hoeing or picking cotton. Talking about a mean woman taking all your money, when you really mean the boss man who is mean and takes all your money. The Blues scale has flatted notes and minor notes which express sadness, and bent notes, quarter tones, which don’t appear in Western classical music, but are all over classical African, Middle Eastern, and Asian music. The note which is not quite the note, and then resolves into what our ear was expecting, creates a tension and then a release of the tension that is part of the healing.

Saying the words, repeating the words, creating tension then relieving tension, all to a dance beat, within a structure that frees you to create within it, those are ways of healing trauma.

People from many cultures can learn from the Blues, and I think sitting at the feet of these artists, this music, can teach us. In the culture in which I was raised, it is shameful to struggle, shameful to be traumatized. We try not to speak of it, or we speak of it in whispers. Speaking your trauma in this midst of a positive life? My people don’t know how to do that.

Speak of the trauma. Speak it as many times as you need to. Put it into a structure that helps contain the sorrow, and tell your truth about it. If you can put it to a beat that lets you know you can be sorrowful and dance at the same time, that is amazing. The healing doesn’t mean the history goes away. It means you have a group of people who can listen to what happened and dance with you because you share the suffering.

What history do we in this church, and as members of the UU denomination, need to speak about and bring with us? How has the Unitarian movement and the Universalist movement attracted and then driven away so many among us who are black and brown over the past 100 years. The mix is a lot whiter now than it was years ago, and there are reasons for that. We have some work to do “Saying the words.”

“Living is a positive experience. That’s what the blues teaches you. That’s why it continues to exist. And that’s why it’s in so much music. Yeah, all of this tragic stuff happened to you, but you’re still here. And you can still express being here with style. Like laughing to keep from crying. And you keep dancing, man….

– Wynton Marsalis

SERMON INDEX

PODCASTS

Animal Blessing

February 5, 2019 by tom Posted in Audio available, Meg Barnhouse, Sermons

Podcast: Play in new window | Download

Rev. Meg Barnhouse
February 3, 2019
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Join us for an All Ages service to bless the beloved animal companions in your lives. All friendly, well-behaved creatures young, old, great and small, furry and scaly are invited to this cherished annual tradition.

Call to Worship

THE CALLING OF THE CREATURES
By Ian W. Riddell

Come hoof and trunk and tail and horn
and paw and wing and claw;
Come bird and reptile, mammal born
all full of nature’s law.
Bring bark and crow and ribbit, too
and silent stare and hiss;
Bring purr and trill and warble, too
and voice no ear can miss.
We gather here each life and all
to celebrate and sing
to honor creature large and small
‘Tis holiness we bring.

Reading

WE GIVE THANKS FOR THE ANIMALS
By Gary Kowalski

We give thanks for the animals
Who live close to nature,
Who remind us of the sanctities of birth and death,
Who do not trouble their lives with foreboding or grief,
Who let go each moment as it passes,
And accept each new one as it comes
With serenity and grace.
Enable us to walk in beauty as they do
At one with the turning seasons,
Welcoming the sunrise and at peace with sunset.
And as we hallow the memory of good friends now departed,
Who loved abundantly and in their time were loved,
Who freely gave us their affection and loyalty.
Let us not be anxious for tomorrow
But ask only that kindness and gratitude fill our hearts,
Day by day, into the passing years.

Sermon

There is a love holding us.

There is so much love in this room. A woman’s husband had a dog he called “the keeper of his soul.” One night she idly asked him whether, if he had to choose between the dog and her, which he would choose. “Please don’t ask me that,” he said.

There is a love holding all that we love.

You heard me talk about the bear that was my friend since birth. He was a good companion. What makes a good companion was in a publication called “Yoga World” that I saw a wonderful description of how to be a good companion. Sometimes an animal can be this to a human, sometimes a human can be this to an animal. Sometimes we can find this with another human. To be a good companion, it says,

“You will need to be caring and concerned about [their] happiness. As a friend, you will want to share [their] concerns and labors. Naturally, you will want to make [their] life more pleasant. You will have to know life and yourself well enough to become trustworthy, capable of keeping your agreements. To be a friend, your word must be true. A true friend, you will hold good will in your heart even when you misunderstand or distrust your gracious companion. You will refuse to indulge bad moods brought on by your inadequacies. It is not easy to be a true friend. “

May we all find a being like this is our lives. May we sometimes be able to be a friend like this ourselves, to another being. Our job here on earth is to learn how to love and be loved. As our animal companions teach us those things, we are grateful to them.

SERMON SONG
There is a love holding us.
There is a love holding all that we love.
There is a love holding all
We rest in this love.

There is a love holding all….

Last week my wife and I were talking about ancestors, teachers and helpers who had been good to us in our lives. I was thinking about a woman named Polly who taught me a lot about dreams and how to interpret them. She trained me using my own dreams, and we talked about my life. I was sad sometimes, during those talks. She had an enormous dog, a Bernese Mountain dog named Riggi. When he would sense I was sad, he would get up from the floor and come lean on my knee. Sometimes when someone is sad, it is not any words you say that make them feel better. It’s your presence with them, just giving a hug or leaning against their shoulder that makes them feel better. I learned that from Riggi, and so I count that huge dog as one of my teachers.

Animal companions help people and people help their animal companions. We are going to bless them today because they bless us. UU theology says that all of us are able to bless, and that all of us are ministers in our own way. That’s why we don’t bring our animals up for just the ministers to bless. You can bless your own animal. We are going to use the blessing song that we’ve been singing, only we’re going to put the names of the ones we want to bless into the song.

Like this:
There is a love holding us.
There is a love holding all that we love.
There is a love holding all.
_________ in this love.

SERMON INDEX

PODCASTS

Lessons and Carols

December 31, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

Podcast: Play in new window | Download

Rev. Meg Barnhouse
December 24, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

Readings and carols, candlelight on Christmas Eve. One of the church community’s favorite services of the year.

Introit: “In the Bleak Midwinter” (Harold Darke)
Katrina Saporsantos, soprano

Chalice Lighting:

Love is the spirit of this church, and service is its law; this is our great covenant: to dwell together in peace, to seek the truth in love, and to help one another.

Opening Words

The Persian poet Rumi wrote,
God’s joy moves from unmarked box to unmarked box
From cell to cell. As rainwater, down into flowerbed.
As roses, up from ground.
Now it looks like a plate of rice and fish,
Now a cliff covered with vines,
Now a horse being saddled.
(God’s joy) hides within these,
Till one day it cracks them open.

Anthem: “Someday at Christmas” (Ron Miller and Bryan Wells)
Katrina Saporsantos, soprano

Reading: “Come into Christmas” by Ellen Fay

It is the winter season of the year
Dark and chilly
Perhaps it is a winter season in your life.
Dark and chilly there, too
Come in to Christmas here,
Let the light and warmth of Christmas brighten our
lives and the world.
Let us find in the dark corners of our souls the
light of hope,
A vision of the extraordinary in the ordinary.
Let us find rest in the quiet of a holy moment to
find promise and renewal.
Let us find the child in each of us, the new hope,
the new light, born in us.
Then will Christmas come
Then will magic return to the world.

Reading: “The Shortest Day” by Susan Cooper

So the shortest day came, and the year died,
And everywhere down the centuries of the snow-white world
Came people singing, dancing,
To drive the dark away.
They lighted candles in the winter trees;
They hung their homes with evergreen;
They burned beseeching fires all night long
To keep the year alive,
And when the New year’s sunshine blazed awake
They shouted, reveling.
Through all the frosty ages you can hear them
Echoing behind us – Listen!!
All the long echoes sing the same delight,
This shortest day,
As promise wakens in the sleeping land:
They carol, fest, give thanks,
And dearly love their friends,
And hope for peace.
And so do we, here, now,
This year and every year.
Welcome Yule!

Reading: “On Angels” by Czeslaw Milosz

All was taken away from you: white dresses,
wings, even existence.
Yet I believe you,
messengers.
There, where the world is turned inside out,
a heavy fabric embroidered with stars and beasts,
you stroll, inspecting the trustworthy seams.
Short is your stay here:
now and then at a morning hour, if the sky is clear,
in a melody repeated by a bird,
or in the smell of apples at close of day
when the light makes the orchards magic.
They say somebody has invented you
but to me this does not sound convincing
for the humans invented themselves as well.
The voice – no doubt it is a valid proof,
as it can belong only to radiant creatures,
weightless and winged (after all, why not?),
girdled with the lightning.
I have heard that voice many a time when asleep
and, what is strange,
I understood more or less
an order or an appeal in an unearthly tongue:
day draws near
another one
do what you can.

Reading: Luke 2: 1-7

Reading: by Anthony F. Perrino

A gentle kind of Gladness
Comes with the end of December
A winter solstice spell, perhaps,
When people forget to remember –

The drab realities of fact,
The cherished hurt of ancient wrongs,
The lonely comfort of being deaf
To human sighs and angels’ songs.

Suddenly, they lose their minds
To hearts’ demands and beauty’s grace;
And deeds extravagant with love
Give glory to the commonplace.
Armies halt their marching,
Hatreds pause in strange regard
For the sweet and gentle madness born
when a winery sky was starred.

Reading: “Each Night A Child Is Born” by Sophia Lyon Fahs

For so the children come
and so they have been coming.
Always in the same way they came-
Born of the seed of man and woman.

No angels herald their beginnings.
No prophets predict their future courses.
no wise man see a star to show where to find
The babe that will save humankind.
Yet each night a child is born is a holy night.
Fathers and mothers
Sitting beside their children’s cribs-
Feel glory in the sight of a new beginning.
They ask “Where and how will this new life end?
Or will it ever end?”

Each night a child is horn is a holy night-
A time for singing-
A time for wondering
A time for worshipping.

Reading: Luke 2: 8-14

Reading: “In this Night” by Dorothee Solle

In this night the stars left their habitual places
And kindled wildfire tidings
that spread faster than sound.

In this night the shepherds left their posts
To shout the new slogans
into each other’s clogged ears.
In this night the foxes left their warm burrows
and the lion spoke with deliberation,
“This is the end revolution”

In this night roses fooled the earth
And began to bloom in snow.

Reading: Luke 2: 15-20

Reading: “The Camels Speak” by Lynn Ungar

Of course they never consulted us.
They were wise men, kings, star-readers,
and we merely transportation.
They simply loaded us with gifts
and turned us toward the star.
I ask you, what would a king know
of choosing presents for a child?
Had they ever even seen a baby
born to such simple folks,
so naked of pretension,
so open to the wind?
What would such a child care
for perfumes and gold? Far better
to have asked one born in the desert,
tested by wind and sand. We saw
what he would need: the gift
of perseverance, of continuing on the hard way,
making do with what there is,
living on what you have inside.
The gift of holding up under a burden,
of lifting another with grace, of kneeling
to accept the weight of what you must bear.
Our footsteps could have rocked him
with the rhythms of the road,
shown him comfort in a harsh land,
the dignity of continually moving forward.
But the wise men were not
wise enough to ask. They simply
left their trinkets and admired
the rustic view. Before you knew it
we were turned again toward home,
carrying men only half-willing
to be amazed. But never mind.
We saw the baby, felt him reach
for the bright tassels of our gear.
We desert amblers have our ways
of seeing what you chatterers must miss.
That child at heart knows something
about following a star. Our gifts are given.
Have no doubt. His life will bear
the print of who we are.

Anthem: “Still, Still, Still” (Austrian Folk Song)
Katrina Saporsantos, soprano

Reading: “A Ritual of the Winter Solstice Fire,” by Rev. Meg Barnhouse

Let us take into our hands a Christmas candle, a Solstice candle
this is a night of ancient joy and ancient fear
those who have gone before us were fearful of what lurked
outside the ring of fire, of light and warmth.
As we light this fire we ask that the fullness of its flame
protect each of us from what we fear most
and guide us towards our perfect light and joy.

May we each be encircled by the fire and warmth of love
and by the flame of our friendship with one another.
On this night, it was the ancient custom to exchange gifts
of light, symbolic of the new light of the sun.

Therefore make ready for the light!
Light of star, light of candle,
Firelight, lamplight, love light
Let us share the gift of light.

Candle Lighting: “Payapang Daigdig” (Felipe Padilla de Leon)
Katrina Saporsantos, soprano

Reading: “The Work of Christmas” by Howard Thurman

When the song of angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When shepherds are back with their flock,
The work of Christmas begins:
to find the lost,
to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace among the brothers,
to make music in the heart.

Carol: “We wish You a Merry Christmas”

Closing Words: “Kneeling in Bethlehem” by Ann Weems

It is not over, this birthing.
There are always newer skies
into which God can throw stars.
When we begin to think
that we can predict the Advent of God,
that we can box the Christ in a stable in Bethlehem,
that’s just the time that God will be born
in a place we can’t imagine and won’t believe.
Those who wait for God
watch with their hearts and not their eyes,
listening, always listening for angel words.

SERMON INDEX

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link below.

PODCASTS

Spray it Gold and post it on Instagram

December 17, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

Podcast: Play in new window | Download

Rev. Meg Barnhouse
December 16, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

Everybody else’s life looks glowy and great. How do they do it? Perfectionism can really get its claws into us at this time of year. We compare our insides with other people’s outsides and it makes us feel bad. How can we see beneath the surface, grow our roots, and strengthen our core?

Reading

Anne Lamott, Bird by Bird: Some Instructions on Writing and Life

Perfectionism is the voice of the oppressor, the enemy of the people. It will keep you cramped and insane your whole life,… I think perfectionism is based on the obsessive belief that if you run carefully enough, hitting each stepping-stone just right, you won’t have to die. The truth is that you will die anyway and that a lot of people who aren’t even looking at their feet are going to do a whole lot better than you, and have a lot more fun while they’re doing it.

Sermon

It’s natural to want to put yourself out there in the most positive light. No one writes Holiday letters saying things like “We’ve been fighting a lot. My business isn’t doing too well. One of the kids dropped out of school and I think one is in some sort of a gang. The dog is still making messes behind the couch. It’s driving me crazy …. ” We like to present cheer and stability and success if we can.

I joined Instagram, a social media platform, because it’s where the pictures of my family appear.

You choose certain people to follow, so you can peek in on the parts of their lives they choose to share. Smiling on the streets of NYC, sunsets in La Jolla, Delicious looking food, concerts, parties, celebrations. All of that is lovely. Then you have the “influencers,” people who have gathered or purchased loads of followers in hopes of getting someone to pay them to put ads on their feed. One sylphlike blonde woman poses on her perfect bed in her perfect bedroom in soft pink pajamas. There is an untouched plate of strawberry pancakes beside her. “Strawberry pancakes,” she comments, “the perfect start to a busy day.” I think the odds of her being a pancake eating person are small, but you can’t always tell. What takes this to another place, though, is that she has tied eight or ten shiny pink heart shaped balloons to the pillows, so she’s surrounded by party radiance.

Really? For breakfast? Who does that? Who believes that? Who would think that is the way you’re supposed to do breakfast? There is a full bottle of Listerine on her bedside table, so they paid for that. I guess some people keep their mouthwash on the bedside table…

Social media is grand in many ways, because it’s supposed to connect people. I love it because it’s like reading a hometown newspaper where I know all the people in the stories. When you have friends all over the place, it’s a good way to keep in touch. Instagram, though, has filters you can use to make everything look homey, or glowing, or extra sharp and saturated, so your own life looks dull in comparison. Other people’s children look angelic and their partners have loving faces. Their trips appear festive and their bodies look pain-free. Mental health experts are now fretting that scrolling through these windows into other people’s perfect looking lives creates shame and depression about your own all-too-real experiences.

There is nothing wrong with presenting your life in the most positive way, but it behooves all scrollers to understand that this is what is happening. Some people get bitten by the fake perfection bug, and then they feel they must manufacture their own staged perfection, and make ourselves sick by presenting that. In fact, there is a web site called LifeFaker.com where you can buy packages of photos of parties, friends, travel and food to make your life look as good as the others on the platform.

We can get bitten by the perfectionism bug all by ourselves without Instagram though. We have ideas about how we are supposed to be, what we are supposed to know, the books we should have read, the thoughts we should understand and agree with. We see and admire other people, but, as the 12 step program people say, we are comparing our insides to their outsides.

Some people won’t do anything they aren’t already good at. I’ve told you about my mom and her violin. She practiced every morning from 6:00 to 7:OO before going to work as a second grade teacher. She never got much better, but she loved it. I’m glad she didn’t get shamed into stopping just because she wasn’t good at it. It brought her joy. And scratchy strings were my morning wake up alarm.

Some people fear mistakes so much that it makes them procrastinate, doing things finally under such pressure and with so little time that there will always be a reason for whatever it is to be less than perfect. That perfection is unattainable and unrealistic is something we already know, but all the staged pictures and the filters that make things look gentler or more real than reality continue working on us. We collect pictures on Pinterest of beautiful gardens, doorways, water features, clothes, jewelry, cakes, muffins, parties, etc. It’s so over the top that there is now a balancing site called “Pinterest fails.” You see the perfect photo from Pinterest, then you see a photo of how the cake actually turned out, or how the do-it-yourself project actually turned out. I bet there already is an Instagram balance site where people show the grittier realities of their lives, but I haven’t found it yet.

Many of us don’t try to have a perfect life with strawberry pancakes on a bed made with snowy linen, pink heart balloons attached to our pillows. Our perfectionism comes in feeling ashamed that we aren’t better justice warriors, that we haven’t read that book everyone else is quoting, that we aren’t loving enough or intellectual enough. Forget the pink balloons, we want to have read and understood everything, to make scintillating conversation, to make meaningful days.

Perfectionism is cunning, baffling and powerful. It waits around every corner. We have been raised within the air of our culture. We tend to focus on what is wrong with our work and the work of others, we have an easy time naming and describing what went wrong in a situation and it’s harder to name what went right. We hear things like “why should I thank them for just doing their job?” Thanking is one antidote to this culture of perfectionism. Practicing naming what went well, what is good in a situation or in a job of work. In Perfectionism culture, mistakes are personal. You making a mistake is almost the same thing as you being a mistake. We push back against this culture by being interested in mistakes, by being curious about mistakes, by taking time to reflect by ourselves and with others about how we can learn from mistakes, and then by forgiving ourselves and others for their mistakes, having the resilience to move on rather than crumple up and throw ourselves away.

This is a hard time for so many among us. Some are joyous, and others are rattling, dry and hollow. It doesn’t mean you are doing something wrong if your house is lovely and your food is beautiful and your family is well behaved, and it doesn’t mean you are doing something wrong if your reality is harder. There is a lot of pain in this world. Pain in the war zones and pain at our own border. Pain in our cities and pain in the farmlands. If we can fill our lives with thank yous, with appreciation of the good, with doing small good things for the people around us and far away, we grow love. We don’t ignore the pain, and we don’t ignore the goodness. We celebrate the darkest time of the year, we embrace the return of the light at the same time that we grieve the losses in our own families and the death of a 7 year old Jakelin Caal Maquin in US custody. Creation and destruction, intertwined, goodness and corruption, hope and despair. That is our gorgeous terrible world.

It’s our weak spots that give other people a place to hold on to us. The cracks are where the light comes in, as the poet Leonard Cohen says. The cracks are where the light comes in.

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

Most sermons delivered at the First UU Church of Austin during the past 18 years are available online through this website. You will find links to them in the right sidebar menu labeled Sermons. The Indexes link leads to tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on the topic to go to a sermon.

Live from Pflugerville

December 2, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

Podcast: Play in new window | Download

Rev. Meg Barnhouse
Rev. Chris Jimmerson and Jules Jaramillo
December 2, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

Meg, Chris, Jules, and Brent will be live-streaming from Meg’s house while you worship from your own cozy spot of choice since the church building is closed with no entry until Saturday, December 8th. We will be talking about mystery, family, and whatever else comes up as you call in on the live-stream page.

Call to Worship

THE FEAST OF LIGHTS
Emma Lazarus

Kindle the taper like the steadfast star
Ablaze on evening’s forehead o’er the earth,
And add each night a lustre till afar
An eightfold splendor shine above thy hearth
Clash, Israel, the cymbals, touch the lyre,
Blow the brass trumpet and the harsh-tongued horn;
Chant psalms of victory till the heart take fire,
The Maccabean spirit leap new-born.

Reading

C. JoyBell

“I have come to accept the feeling of not knowing where I am going. And I have trained myself to love it. Because it is only when we are suspended in mid-air with no landing in sight, that we force our wings to unravel and alas begin our flight. And as we fly, we still may not know where we are going to. But the miracle is in the unfolding of the wings. You may not know where you’re going, but you know that so long as you spread your wings, the winds will carry you.”

Reading

To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is the history of cruelty but also of compassion, sacrifice, courage and kindness. What we choose to emphasize in this complex history will determine our lives. If we see only the worst it destroys our capacity to do domething. If we remember those times and places, and there are so many, where people have behaved magnificantly this gives us the energy to act and at least the possibility of sending this spinning top of a world in a different direction. And if we do act in however small way we don’t have to wait for some grand utopian future. The future is an infinate succession of presents and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvel.

Text of this sermon is not available. Click the play button to listen.

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

Come, ye thankful people, com

November 19, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

Podcast: Play in new window | Download

Rev. Meg Barnhouse
November 11, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

As Thanksgiving approaches, let us talk about gratitude in the midst of difficult circumstances.

Call to Worship
Laura Ingalls Wilder, “Writings to Young Women”

As the years pass, I am coming more and more to understand that it is the common, everyday blessings of our common everyday lives for which we should be particularly grateful. They are the things that fill our lives with comfort and our hearts with gladness — just the pure air to breathe and the strength to breath it; just warmth and shelter and home folks; just plain food that gives us strength; the bright sunshine on a cold day; and a cool breeze when the day is warm.

Meditation reading
Sharad Vivek Sagar

Let’s be grateful to all those who came in before us. Grateful to all those men and women, young and old alike, who paved the path forward for us, brick by brick. To those men and women who marched across the bridge in Sehna on that great day, those men and ,vornefi who rallied behind the Gandhis and the Maficrelas eVery single time they were needed, to those men and women who stood up for voting rights and civil rights and gay rights and equality and justice and a free world, those men and women who invented the future by inventing things that fundamentally changed the world from the electricity to vaccinations, from airplanes to birth control pills, from the printing press to the internet.

Sermon

Sometimes, around the Holidays, your soul just gets tired. You’re excited, yes, happy that all the Hallmark holiday movies are starting up, or entering into the Little Drummer Boy contest, where the person who goes the longest without hearing that song, but you can also feel irritable and tense, nothing looks fun, you can’t think. When your soul is getting sick, it’s time to dust off your spiritual practice. Not that you dust it off just when you are sliding into a sink full of the dirty dishwater of despair, but that’s as good a time as any.

A lot of people on Facebook are practicing gratitude by naming one thing they’re thankful for each day. I really like reading those posts. Gratitude is one of my favorite spiritual practices. It doesn’t require equipment, and it’s so simple that you don’t really have to feel guilty if you forget it for a couple of weeks and pick it back up. When I stop to think about what I’m grateful for, it brings me into the present moment. We suffer sometimes when we live in the past with the things that hurt us or our family, and when we live in the future with all of the bad things that may happen.

Most spiritual teachers urge us to stay in the present moment as much as we can, and to fill our minds with the things that are good, and the people who are good. It’s easy these days to get addicted to outrage, and it’s all appropriate, but it strengthens me to better deal with the outrageous events if I hold on to my spirit, and gratitude helps me do that. That is the purpose of a spiritual practice: to build your resilience, to make your spirit sturdy so you are not as easily knocked off balance. When I think about balance, I think about the martial arts training I had years ago that taught me I was harder to knock over if I kept my center of gravity low. To me this means not trying to live up here in my head more than I live in my heart and my gut. It means not having to be perfect in all things, which makes you brittle and defensive. It means having the humility to get peaceful with saying “I could be wrong.” It means being okay with learning from other people, and with leaning on other people. It you can’t be wrong, and if you hate to be helped, you are more of a pain to everyone around you. People who are grateful are easier and more fun to help. Their center of gravity is lower because they are reminding themselves that they are not doing all of this by themselves, that they have help, that they are not alone. Gratitude trains our habits of attention.

Habits of attention are your go-to things to notice in a situation. Some people can go to a nice restaurant and only remember the loud couple at the table nearby Ð they gave them their whole experience. Some people can go on a drive and hold on to the guy who cut them off in traffic, fuming and missing all the beauty and fresh air. Some people look out a window at a gorgeous autumn day and say “Oh my goodness, this window needs cleaning!” We need to notice these things, we need folks who can clock what’s not working well in a system, but it has to be balanced with a habit of noticing goodness and beauty. And being grateful for it.

Medieval mystic Meister Eckhart says if you only ever said “thank you” as a prayer, it would be a good prayer life.

Cicero, born about a century before Rabbi Jesus, wrote: “Gratitude is not only the greatest of virtues, but the parent of all others,” he said. By the 18th century, the free-market thinker Adam Smith, in his “Theory of Moral Sentiments,” supposed that people who did not feel gratitude were only cheating themselves out of happiness in life. And in the 19th century, Immanuel Kant described ingratitude with “the essence of vileness.”

We certainly don’t want to participate in the “essence of vileness,” so let’s take a moment to think about something for which we are grateful. Now take another deep breath and try to feel it in addition to thinking it. ….

One of the things the board of trustees does here is write thank you notes to volunteers who have helped hold up the sky here at First UU. It’s fun to sit around thinking about the events that have been brought to the community, the people who help with fixing things and chairing ministry teams and helping with our sanctuary work, people who go to meetings and reach out to other organizations in town and who visit with Alirio and who decorate for Thanksgiving Dinner here which is happening on Thursday at 3:00 and people who teach the children and some who teach adults and people who coordinate justice work and welcome folks who come to the church or call on weekdays. So many people do so much, and its nice to think about them with the board and then write and sign notes to them. It feels good.

Now I’m going to ask you to breathe together with me for a moment and think of a person who has helped you, a teacher, a mentor, a friend, a supporter, someone who made a difference in your life. I’m going to invite you, if you have a phone with you, or if you want to write it on your oos, to make a thank you note right now to them. If they are still living, you might want to send it. If not, it will do the universe some good anyway for you to write it. You are welcome to write while I’m talking. It will not hurt my feelings. It will make me happy.

In the Jewish scriptures, in the book of Proverbs (17:22) it says “A merry heart does good like a medicine: but a broken spirit dries the bones.” Social and psychological research is beginning to bear this out.

Psychologists are beginning to take gratitude seriously as a field of research. Robert Emmons of the University of California at Davis, says: “Psychology has generally ignored the positive emotions. We tend to study the things that can go wrong in people’s minds but not the things that can go right. Gratitude research is beginning to suggest that feelings of thankfulness have tremendous positive value in helping people cope with daily problems, especially stress, and to achieve a positive sense of the self.”

Studies are beginning to indicate that people who describe themselves as feeling grateful to others and either to God or to creation in general tend to have higher vitality, more optimism, suffer less stress, and experience fewer episodes of clinical depression than the population as a whole. These results hold even when researchers factor out such things as age, health, and income, equalizing for the fact that the young, the well-to-do, or the hale and hearty might have “more to be grateful for.”

Psychologist Dan McAdams of Northwestern University, whose specialty is well-being research, says he recently became interested in gratitude when he saw studies suggesting that increasing a person’s sense of thankfulness could lead to lower stress and better life “outcomes,” meaning success in career and relationships. Gratitude isn’t even listed in the 1999 addition of the presumably encyclopedic “Encyclopedia of Human Emotions,” a standard psychology text. “But if a sense of thankfulness can turn someone’s life from bitter to positive,” McAdams notes, “that makes gratitude an important aspect of psychology.”

Gratitude reminds us that there is more going on than just our one life. When we say thanks, as we did last night at our elegant Thanksgiving dinner in this room, thanks for food and drink, for friendship and sustenance, for beauty and for love, we acknowledge that we are part of a web of life, that the Spirit of Life flows through it all. Some call that God, and believe that it is benevolent toward us. For others, it is enough just that Being is so large and powerful and mysterious. That in itself makes it worthy of our awe. A grateful heart keeps us open, so thanks can flow out to those who are working hard, toward those who have offered our gifts, and so we can receive the next thing that is coming. It reminds us that we do not control all of what happens, so we enjoy it while it is here. “He who binds to himself a joy doth the winged life destroy. But he who kisses the joy as it flies, lives in Eternity’s sunrise.” (William Blake, 1757 – 1827).

Enlightened travelers of life don’t mourn because joy fades; they smile because it happened. Watch, this Holiday season, for joy to fly around you. I hope it does.

We start by being grateful for things. We move into being grateful in all things. Let me end with the words of Dag Hammarskjšld: To Everything that has been–thanks For Everything that will be–yes.

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

Fall down 7, Get up 8

November 11, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

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Rev. Meg Barnhouse
November 11, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

Persistence, endurance, resilience, grit – is it a mistake to be goal-oriented? Is there a better way to think about forward movement?

Call to Worship
– Rabindranath Tagore

Let me not pray to be sheltered from dangers
but to be fearless in facing them.

Let me not beg for the stilling of my pain
but for the heart to conquer it.

Let me not look for allies in life’s battlefield
but to my own strength.

Let me not crave in anxious fear to be saved
but hope for the patience to win my freedom.

Grant that I may not be a coward,
feeling Your mercy in my success alone;

But let me find the grasp of Your hand in my failure.

Reading
Ralph Waldo Emerson

A person will worship something – have no doubt about that.

We may think our tribute is paid in secret in the dark recesses of our hearts – but it will out.

That which dominates our imaginations and our thoughts will determine our lives, and character.

Therefore, it behooves us to be careful what we worship, for what we are worshipping we are becoming.

Text of this sermon is not available. Click the play button to listen.

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

A Little Mercy

November 5, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

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Rev. Meg Barnhouse
November 4, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

What does the word “mercy” mean to you? When do you need it? When do you give it? Where does it come from?

Meditation Reading
Gretchen Haley

Before reaching out
Start by sinking in
Before lifting your eyes
To strangers and friends
Before scrolling still another headline,
another status update,
another family photo,
another election prediction
Still your heart here
For a time
Take stock of your breath, your pulse, your body
Give thanks
For all of these things that have conspired
To bring you here
Where there is no problem to be solved
No news to absorb
No worry to turn over and over and over
In your mind
No wondering what you came here for
Or what you were meant to do, or buy, or say
There is only the remembering who you are
And to whom you belong
And the space
For bringing in, and letting go
For mending, and waiting
With a purposeful patience
So that here in the vast, unfamiliar quiet
We might awaken again
To this wide world
and the light that breaks
through the thick autumn sky
And the beauty that
Persists
and the partners that are
everywhere
breathing, and remembering too

Sermon

My friend and colleague Joanna Fontaine Crawford, the minister at Live Oak, posted this on Facebook this week.

I don’t know if we’re all conscious about it, but right now, we’re just waiting for Tuesday. I see so many posts where people are commenting on how hard it is to get motivated to do their normal routines. We’re waiting for Tuesday. Because next Tuesday is bigger than the politicians we’re voting for.

On Tuesday, we find out about us. About the US. We find out what kind of country we’re living in. Is it a country that shrugs (or cheers) at hate? Or a country that firmly says NO?

And so it’s really no wonder that we’re having trouble continuing with “normal life.” We’re not quite sure that what we thought was normal life, is. Our country is in Schrodinger’s box right now, It could be that the last two years have been a fluke, a temporary reaction to progress, OR that they are the reality of who we are as a nation. “This is not normal,” we’ve been saying. Next Tuesday we find out.

The mass the choir is singing this morning begins with Kyrie Eleison, Lord have mercy. I’ve been thinking hard about mercy this week.

I’ve had a Mary Gauthier song, Need a Little Mercy Now, stuck in my head. Rolling Stone called it “the saddest song ever written.”

Mercy Now
Mary Gauthier

My father could use a little mercy now
The fruits of his labor fall and rot slowly on the ground
His work is almost over it won’t be long, he won’t be around
I love my father, he could use some mercy now
My brother could use a little mercy now
He’s a stranger to freedom, he’s shackled to his fear and his doubt
The pain that he lives in it’s almost more than living will allow

I love my church and country, they could use some mercy now
Every living thing could use a little mercy now
Only the hand of grace can end the race towards another mushroom cloud People in power, they’ll do anything to keep their crown
I love life and life itself could use some mercy now

Yeah, we all could use a little mercy now
I know we don’t deserve it but we need it anyhow
We hang in the balance dangle ‘tween hell and hallowed ground
And every single one of us could use some mercy now
Every single one of us could use some mercy now
Every single one of us could use some mercy now

Mercy was such a creamy word, such a balm, a healing sound. I think about the refugees and asylum seekers on the long walk, hot and weary, blistered and hopeful. I read about the kindness they are being shown by the people in Mexico, the mercy they are being given along the way. I see the UU Service Committee raising funds to meet them with mercy at the border. My heart cries out for mercy for the people of color terrorized by racist violence, for the Jews who have lost eleven people to US racist violence, for the transgender people who are threatened more intensely by individuals and by policies under this administration.

We are living in another ugly time for vulnerable people. My heart cries for mercy. I suffer for the suffering, but then I ask myself whether my being twisted up and anguished helps them. No. My actions help them. The money I can send can help them. My being in pain only adds to the pain of the situation, and I am having a very good life right now. I want to stand against the ugliness, but I’m going to burn out if I keep feeling like I have been feeling. If I burn out by suffering over other people’s suffering, I’ve made it all about me, I’ve centered myself, my feelings, and that doesn’t help the people who are in danger.

Too much in me is riding on this election. For survival in the struggle for the long haul, I need a little mercy for me, for you, for our hearts and our spirits now. So many of us have been so twisted up, so horrified. We watch what’s been happening to our country, and we can’t stand it. Some of us are impatient with that despair, and say “Just work, just call, just write, vote vote. Some will have scorn for this longing for mercy. Some people have told me they worry about having any kind of Mercy on themselves for fear that if they started they would end up in a puddle on the couch for the rest of their lives.

The word as it is used in our culture comes from the Hebrew hesed, meaning long running loving kindness. It’s a word that is used when someone has more power than someone else. The powerful one can have mercy on the one who is less powerful. A parent can have mercy on a child. A teacher can have mercy on a student. A judge can have mercy on the accused. Husbands wives and partners can have mercy on each other. What does that look like? We can not keep score of every slight. We can make as many excuses for them as we do for ourselves. We can seek to understand the other before seeking to be understood. We can speak sweetly, with love. We can refuse to “bring a lawsuit” against them. That is the language used in the I Ching to talk about deciding someone is hopeless, that they will never change, making a bar they have to reach, and always watching and evaluating to see if they have reached it. Having mercy on your partner or spouse also may mean letting them go if you realize you are out of love or hope for the relationship.

I wonder if I just long to have mercy on myself. Sue Monk Kidd wrote,

“The world will give you that once in awhile, a brief timeout; the boxing bell rings and you go to your corner, where somebody dabs mercy on your beat-up life.”
– Sue Monk Kidd, The Secret Life of Bees

Many among us have been in the struggle for years. Many among us in this congregation were active in the civil rights work of the 60’s. In the struggle for reproductive rights in the 70’s and all along the way until we get here. The struggle will continue, as rights have to be won over and over. I didn’t know that, really. I heard Congressman John Lewis say that a few months ago. It’s a long haul, without a steady trajectory. It feels like we’re moving backwards now, on LGBTQ rights, on voting rights, on protections for the environment, on relationships with allies, on aid given to help other countries … Some people like that we’re moving backward. It feels safer to them.

I think mercy must be there for our opponents. Susan Sontag said

“10 percent of any population is cruel, no matter what, and 10 percent is merciful, no matter what, and the remaining 80 percent can be moved in either direction.”
– Susan Sontag

That helps me, to think that the people at the rallies, yelling “Lock her up” and hating the media have just been radicalized, infected with the terrible joy of being with other like minded people who say out loud something that you have thought and felt ashamed of thinking …. And the permission to not be ashamed is given, and for a time you are a member of the religion of your baser instincts. We might try Mercy on ourselves and our families our friends. Does mercy mean to look at someone with soft eyes? To hold on to the goodness in them? Maybe Mercy for humans means just understanding that there are creative and destructive impulses within you. That if it were the culture of progressives to have a big rally and start shouting your anger about current elected officials, can you see yourself in an ecstasy of togetherness shouting “lock him up! lock him up” with other progressives? Do you have fun at football games shouting things with other people? Exhilarating “Harass them! Harass them! Make them relinquish the ball” – nerd cheers.

Mercy doesn’t mean going to the mushy moral middle, it can mean disagreeing fiercely, standing against wicked policies, and it means not giving up on the goodness of the middle 80% of people who can be persuaded toward kindness or cruelty, some of whom are in an ecstasy of cruelty right now. And let us pour out mercy on those their cruelty is hurting.

Hate cannot convince hate to end. Mercy could? Maybe. That is what Lincoln said when he wrote:

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”
– Abraham Lincoln

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

Those who have gone before us

October 29, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

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Rev. Meg Barnhouse
October 28, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

We will have a Clootie Tree again, from the Scottish/Irish/Appalachian tradition. We will put our wishes and our remembrances on pieces of cloth and drape them on the tree. What would we like to claim from our ancestors? What would we like to let go?

Text of this sermon is not available. Click the play button to listen.

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

Safe Space/Brave Space

October 22, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

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Rev. Meg Barnhouse
October 21, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

Our second End (goal) as a congregation is “We support and challenge one another in worship, spiritual growth and lifelong learning to practice a rich spiritual life” What forms can a spiritual life take? The job of a church is often described as “to comfort the afflicted and to afflict the comfortable.”

Call to Worship
Richard Jefferies

It is eternity now. I am in the midst of it. It is about me in the sunshine; I am in it as the butterfly in the light-laden air. Nothing has to come; it is now. Now is eternity; now is the immortal life.

Reading

Invitation to Brave Space
Micky ScottBey Jones – inspired by an unknown author’s poem

Together we will create brave space
Because there is no such thing as a “safe space”
We exist in the real world
We all carry scars and we have all caused wounds.
In this space
We seek to turn down the volume of the outside world,
We amplify voices that fight to be heard elsewhere,
We call each other to more truth and love
We have the right to start somewhere and continue to grow.
We have the responsibility to examine what we think we know,
We will not be perfect.
This space will not be perfect.
It will not always be what we wish it to be
But
It will be our brave space together,
and
We will work in it side by side.

Sermon

When I was looking around at the churches searching for ministers nine years ago, I was struck by this church’s materials, which said, about seven times more than any other church, that you wanted someone who could help you create a safe space in church. I took that seriously, and we’ve all been paying good attention to that since I got here eight years ago. Last year the congregation and the board revisited the Ends/Goals of the congregation, and, since the feeling of safety has been there, a great deal of courage was expressed. Now, we have a safe space which also wants to be a brave space. This has always been a justice-seeking church, and now the language of its goals reflects that even more sharply.

About once every ten years I re-read the book “Full Catastrophe Living,” by Jon Kabat-Zinn, Many of you know he teaches Mindfulness-based meditation at Johns Hopkins, one of the finest medical centers in the world. I read the book because I love to read, and I always hope that reading it will be the same as meditation, which I haven’t been able to do well, even though I’ve been giving it a try on and off for my whole adult life. I want to start meditation again because, not only does it help your brain, even to the point of creating new gray matter, it helps with inflammation. According to their studies, which are too significant to ignore. Inflammation makes my life harder, so I’m giving this another try. It’s a challenge to me. Why is it a challenge? I like reading and I like working, and just sitting there being aware of my breath feels like doing nothing. Even though it might be doing something really crucial for my body and my spirit, I have continued not to do it. Frustrating. I’m reminded of the letter by Paul in the Christian Scriptures where he says “the things I don’t want to do, I do, and the things I want to do, I don’t do.” As long as I’m squarely in the midst of the human condition, though, I know I’m not unusual in this regard.

In reading his book, though, one line jumped out at me, because I’m talking this morning about our church’s new Ends/Goals. We talked about the first one last month. The second goal the board wrote after listening to the congregation is this: “We support and challenge one another in worship, spiritual growth and lifelong learning to practice a rich spiritual life. ” The part that strikes me is that we support and challenge one another. What that means is that the board wants me to practice both sides of the preacher’s job. Those two sides are to be pastoral, which is related to the word for shepherd. To comfort, to heal, to speak tenderly to, to care for, to teach gently. Pastoral, and the other side is Prophetic. That is related to the word “prophet.” You could have told me that. Prophets are always shining the light on people’s shortcomings, calling people back into righteousness, scalding those who just want to be secure in their sense of themselves. People hate prophets. In the Jewish Scriptures, they get chased into the desert, thrown into holes, yelled at, jailed and even killed. To be pastoral and prophetic is the job of the minister of a church. An old saw says that the preacher’s job is Ôto comfort the afflicted and afflict the comfortable.” That always sounded a little smug to me. In my 35 years of being a minister, I’ve met very few people I would call comfortable. Life afflicts the comfortable.

I don’t like to scald people. I don’t like to scold people. I don’t learn well from being shamed or yelled at. I am called, however, to challenge people and to challenge the culture; ur broken culture, which is so busy trying to worship money and power, which is so engineered to keep the heavy-footed on top of everyone else. “You dress the mortal wound of my people as if it were superficial, saying peace, peace, where there is no peace.” That is the prophet Jeremiah.

We support and challenge each other, our goal says, toward growth into a rich spiritual life. We know how to support one another, I think, better than we know how to challenge. That’s what my experience tells me. It’s certainly what FB tells me. We roughly “call each other out” for infractions, we stomp on a person’s ignorance, we mock people’s attempts at solutions to problems. It can be ugly out there. Here is the line from the book that jumped out at me: “People blossom when challenged and wither when threatened.”

When I put this quotation on Facebook for my friends to chew on, the responses were wise and well thought out. Challenges involve hope, not fear. A threat is something intended to harm, and a challenge is intended for good. What about people who perceive the challenge as a threat? Even though it wasn’t intended that way? Does the responsibility lie with the person offering the challenge or with the person receiving the challenge? One of the most elegant responses said “Challenges are invitations to grow. Threats are warnings not to grow.” The place where most UUs are feeling threatened is in our trying to get right about whiteness culture, so I’m going to talk about that for a minute. Those of us who are people of color, people of the global majority, know a lot about the way things are arranged in this culture, to favor whiteness, and those of us who identify as white are trying to keep up. For some reason a lot of us who identify as white don’t react to the new knowledge about whiteness culture with curiosity and courage. We act as if we feel like something is going to be taken away from us, and we clutch our lives and list our liberal credentials and shut the windows tightly. It takes practice to respond with curiosity and courage. I’ve thought a lot about my various privileges over the years. When I ended my marriage to a man and came out, I noticed the loss of heterosexual privilege. I’ll talk about that in another sermon.

We all are complicated intersecting privileges: youth, health, race, gender-typical, neuro-typical, sexual preference, socio-economic background, and many more. We all have some and not others. Those who have more are playing the game of life in this culture at a lower level of difficulty than others. It behooves us to notice and talk about our level of difficulty, but whiteness culture seems to forbid it.

There are so many challenges in our lives, it seems a shame to add to them here in worship, but look. Our country is wicked, and it has been forever. We have made it our mission to try to help build the Beloved Community. If we ae going to do that, we are going to have to be uncomfortable some of the time – with sermon topics, with the music, with expressions of emotion in worship or lack of them. That’s what challenge feels like. No one is trying to take anything away from us. Wait, that’s not true. I experienced my world view taken away from me as I began to wake up to the situation of women in this culture, and in the global culture. Once I woke up to seeing the war on women, I couldn’t unsee it. It was everywhere. Once I woke up to seeing the war on brown, black and native people I couldn’t unsee it. My naivetee was taken from me.

That’s what I lost. Is that bad? Why do I feel rude in mentioning that every 28 hours in our country an unarmed black, brown or native person is killed by police? Why do I feel strident pointing out that three women a day in the US are killed by their husbands, partners or boyfriends? The hesitancy to point out facts is one of the symptoms of this culture. Shhhhh, and talk about the American Dream.

This is a hard world for many among us. You look at people’s outsides and they look so together, but so many people are hurting. We need one another’s support. I would ask you to think about giving ten times the support to people you know as you give challenge. I would ask that we challenge one another rarely, and with huge love and humility. The culture, on the other hand, has all the support it needs, it seems, and we should rise up and challenge it with loud intelligent voices, with reason and disruption and skill and all the power we can muster together.

If we can hold one another in love and respect, if we can meet challenges with curiosity and the courage to make mistakes and go on, if we can build a strong spiritual life, where we root our hearts in compassion, where we slow down to take a deep breath when we are confronted by something new, where we do what we say we will do, where we know who we are and who we want to be, we will enrich our own experience of life, and we will live better and be better to live with.

If We Do Not Venture Out
Marni Harmony (excerpted)

If, on a starlit night,
with the moon brightly shimmering,
We stay inside and do not venture out,
the evening universe remains a part of life we shall not know.

If, on a cloudy day,
with grayness infusing all
and rain dancing rivers in the grass,
We stay inside and do not venture out,
the stormy, threatening energy of
the universe remains a part of life we shall not know.

If, on a frosty morning,
dreading the chilling air before the sunrise,
We stay inside and do not venture out,
the awesome cold, quiet, and stillness of
the dawn universe remains a part of life we shall not know.

[…]

If we stay inside ourselves and do not venture out
then the Fullness of the universe
shall be unknown to us….

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

Love is the Spirit of this church, and Service is its Law

October 7, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

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Rev. Meg Barnhouse
October 7, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

“Love is the Spirit of this Church, and Service is its Law.” Most people look for ways to feel useful, to find good meaning in their lives, and to connect with others as they seek to leave the world a better place than they found it.

Call to Worship

This House
by Kenneth L. Patton

This house is for the ingathering of nature and human nature.

It is a house of friendships, a haven in trouble, an open room for the encouragement of our struggle.

It is a house of freedom, guarding the dignity and worth of every person.

It offers a platform for the free voice, for declaring, both in times of security and danger the full and undivided conflict of opinion.

It is a house of truth-seeking, where scientists can encourage devotion to their quest, where mystics can abide in a community of searchers.

It is a house of art, adorning its celebrations with melodies and handiworks.

It is a house of prophecy outrunning times past and times present in visions of growth and progress. This house is a cradle for our dreams, the workshop of our common endeavor.

Reading

A Litany for Survival
By Audre Lorde

For those of us who live at the shoreline
standing upon the constant edges of decision
crucial and alone
for those of us who cannot indulge
the passing dreams of choice
who love in doorways coming and going
in the hours between dawns
looking inward and outward
at once before and after
seeking a now that can breed
futures
like bread in our children’s mouths
so their dreams will not reflect
the death of ours;

For those of us
who were imprinted with fear
like a faint line in the center of our foreheads
learning to be afraid with our mother’s milk
for by this weapon
this illusion of some safety to be found
the heavy-footed hoped to silence us
For all of us
this instant and this triumph
We were never meant to survive.

And when the sun rises we are afraid
it might not remain
when the sun sets we are afraid
it might not rise in the morning
when our stomachs are full we are afraid
of indigestion
when our stomachs are empty we are afraid
we may never eat again
when we are loved we are afraid
love will vanish
when we are alone we are afraid
love will never return
and when we speak we are afraid
our words will not be heard
nor welcomed
but when we are silent
we are still afraid

So it is better to speak
remembering
we were never meant to survive.

Sermon

Useless Fury. Have you been feeling some of that? I don’t think I have seen such distress in many years.

How long can you live with such distress? Lifetimes, if you read the writings of historically marginalized and powerless folks. Lifetimes. Feeling like the heavy-footed are silencing us.

I’m going to tell you something about women. Something most of you already know.

“We were imprinted with fear like a faint line in the center of our foreheads. Learning to be afraid with our mothers milk.” For by this weapon the illusion of some safety to be found the heavy-footed hoped to silence us. The heavy footed have reinforced this lesson now. It might be easy to give up. But we won’t, because we have a voice together. Together is the first word of our mission. Together is powerful. From time to time, individuals are called to step forward in Courage. Almost always, though, this courage has its roots somewhere in together.

We come to this place with our pain, our fears, or limits, and our strengths. we come to this place to learn to love and just serve. We come to this place to build the Beloved Community. Together. In order for this place to be here, we have to work together.

Sometimes when we are distressed and afraid, our first instinct is to shut down, to become isolated, to get depressed.

At my house what we do is watch a garden show called “Gardeners’ World.” The show has Golden Retrievers and volunteers. It has old ladies glowing with gardening and older couples discovering new species of orchids.

Transformation through service

Today is about transformation through service. That’s the name of a new program we have been beginning.

Every time we light our chalice, we say together, “Love is the spirit of this church and service is it’s law.”

There is so much service that has been done here. People help with the stewardship campaign, people help with Fellowship, people teach, people clean, people pitch in to proofread things, too right cards, to sit at the welcome desk so that everyone always gets a human voice when they call the church, I have a volunteer who assist me and helps me do more than I could do by myself. We have people who help us count the money and keep it safe as it comes in so that it can all be used well, we have people who write cards and make visits to those who are ill or in distress. Just to get an idea of how much human power it takes for us to make this congregation work, would you please raise your hand if you have done any volunteer service for this congregation?

I ask this so we can look around and see how many people it takes. Some people are in a position in their lives and spirits to do more than others people are temperamentally suited as givers. Other people are in a place in their lives where it’s all they can do to keep the home fires burning. We are all in different life stages.

There are many different kinds of jobs to be done in this congregation. Some require physical presence and others don’t. How can you tell if there is a job that might suit your life stage your spirits energy your gifts and talents? Transformation through service program.

Give and You Receive

“It is better to give than to receive” may have a biological basis. A new study found that the brain’s pleasure centers became activated as people decided to donate part of a new stash of money to charity, rather than keeping it all for themselves. The findings may shed light on why some people contribute to the public good, even at a personal cost.

Researchers at the University of Oregon took advantage of an advanced brain imaging technique known as functional magnetic resonance imaging (fMRI), which shows when specific regions of the brain are activated. Their study was supported by NIH’s National Institute on Aging (NIA) and the National Science Foundation. At the start of the experiment, 19 women received S 100 and were told they could keep whatever money remained at the end of the session. They then lay in an fMRI scanner for about an hour, while a computer screen displayed a series of possible money transfers to a local food bank. About half of the proposed transfers were voluntary – participants could decide whether to accept or reject the donation. In other cases, the proposed transfers were required, similar to a tax. Occasionally, additional money was unexpectedly added or taken away from either the woman’s or the charity’s account.

As described in the June 15, 2007, issue of Science, the brain scans showed that three very different situations – receiving money, seeing money go to a good cause or deciding to donate money – all activated similar pleasure-related centers deep in the brain.

Greek philosopher Aristotle once surmised that the essence of life is “To serve others and do good.” If recent research is any indication, serving others might also be the essence of good health.

According to a recent study conducted by researchers from Johns Hopkins Bloomberg School of Public Health. The research revealed the following about each of the study’s populations:

Men Enrolled in Baltimore Experience Corps – This group experienced the greatest increase in brain volumes over the two-year study.
Women Enrolled in Baltimore Experience Corps Women showed modest gains in brain volumes, but they also began the study in generally poorer physical condition than the men. By the study’s end, women had made the most significant improvements in physical activity. Dr. Carlson noted this could lead to future increases in brain volume and improved executive function among the women.
Control Group Members – This group showed typical age-related shrinkage in brain volumes.

The study involved 702 retired men and women, 352 were trained to serve as Baltimore Experience Corps volunteer mentors. They worked in libraries at Baltimore City Public Schools, helping young children learn to read. The remaining 350 study participants – control group members – were not involved in Baltimore Experience Corps. Volunteer work involved:

Working in teams
Problem solving
Walking throughout the day
Sharing their knowledge

Within this larger study, researchers also conducted a “nested study” (a study within a study). This involved 111 of the research participants, 58 from the Baltimore Experience Corps group and 53 from the control group. These people underwent magnetic resonance imaging (MRI) brain scans – an exam that uses a magnetic field and radio waves to produce detailed brain images – and memory tests at scheduled points during the research.

“We expected the brains of study participants to shrink as part of the normal aging process,” said Michelle Carlson, PhD, Associate Professor, Department of Mental Health at Johns Hopkins Bloomberg School of Public Health and Core Faculty at Johns Hopkins Center on Aging and Health. “Instead, after two years in a program that involved them in meaningful, social activity, their memory centers either maintained their size or grew modestly.”

“We learned that activity with a purpose may benefit cognitive function and memory in older adults,” Dr. Carlson said. “The magic ingredient seemed to be getting out of your home and getting out with a purpose.”

Learned helplessness

Learned helplessness can be taught. The way that you get taught learned helplessness is that nothing you do seems to make any difference to your situation. You get a shock whether you press the little paddle or not. You get your food or you don’t get your food; it doesn’t matter what you do. And you learn that nothing you do makes a difference.

We will not let them teach us this. This is a place where we can be together. We can learn that we are not helpless. We can learn our powers. We can join our voices. We can keep going TOGETHER.

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

What I Learned from Being a Writer

September 30, 2018 by tom Posted in Audio available, Meg Barnhouse, Sermons

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Rev. Meg Barnhouse
September 30, 2018
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

Being edited, rejected, praised, criticized, inspired, and uninspired; I’ll create circumstances in which you have to just keep your head down and write anyway.

Call to Worship
Navajo Tradition

Beauty is before me,
and beauty behind me
Above me and below me
hover the beautiful.
I am surrounded by it,
I am immersed in it.

In my youth I am aware of it
and in my old age I shall walk quietly
the beautiful trail.
In beauty it is begun
and in beauty it is ended.

Reading
Kathleen McTigue

May the light around us guide our footsteps and hold us fast to the best and most rightous that we seek. May the darkness around us nurture our dreams and give us rest so that we may give ourselves to the work of our world. Let us seek to remember the wholeness in our lives, the weaving of light and shadow in this great and astonishing dance in which we move.

Sermon

Think about your life, and ask yourself what your art is. Do you garden? Paint? Theater? Actions? Do you make music? Are you a dancer? Do you make businesses, do you teach, do you write? As I’m talking about being a writer, I invite you to think about your art form and how the things I’m talking about pertain to what you do.

The book I’m using for this sermon is called Art and Fear. It’s a small book, but it packs a lot of wisdom, and I notice new things each time I read it over.

I’m going to speak in broad brush strokes here. I may say something like “everybody struggles with fears as they create.” You may think “I bet Mozart didn’t. He was a genius.” We’ll get to that. Is your art going to be like Mozart? No. Ok, let’s get on with it.

We’ll talk about genius for a moment. There are some, no doubt. They are not most of us. Let’ s talk about talent. Malcom Gladwell says maybe talent is made up of interest or focus. It doesn’t make you good at something by itself. What makes you good at something is spending ten thousand hours at it. Whatever you spend ten thousand hours on, you will be good at. Putting in the time is what makes good art.

Some people have a picture of an artist, a writer, a dancer, a business starter-upper, who has a flash of inspiration, goes to the studio or the office, works feverishly for a few days, and brilliant things are born. There are flashes of inspiration, for sure. Many people have a great idea for a garden, a painting, a book, a business, but if they don’t have the training, the tools, the craft, the muscles, the experience, they can’t make that idea happen. The art of art is a mystery, intangible, but art is mostly made up of craft. Craft is what gets you the farthest. That’s not true. Keeping going is what gets you the farthest.

There are so many things that make you want to stop. Whereas art happens in some times and places as part of community, in our culture mostly it happens when individuals are working alone, without feedback or support, not knowing whether they are any good. It used to be that the community needed you to paint that bison on the wall of the cave, or the king needed the music for his party, or the tribe or clan needed the bard to write the song that told the history of the people, or the church commissioned you to paint the ceiling. Now a lot of people work alone. The questions and fears can make you stop. “Am I any good? Will I be a success? What does that mean? Is this going to mean anything to anyone? Are people going to be angry with me? Will I be misunderstood? What is the point of this? Is it just self-expression? Is that selfish? Is it going to be helpful to anyone?”

I started writing in journals, combing through my thoughts. I lucked into a gig writing commentaries for the local WNC NPR station. They said “Make it 600 words, make it deep, and make it funny.” I did one every three weeks for years. I wrote them with little kids running around scattering legos, I wrote while they asked what was for dinner. I wrote when I was sick and when I was well. When my inspiration ran dry I had to write about when your inspiration runs dry, because I had a piece due. The same thing with sermons. I need to have something to talk to you all about on a Sunday morning. That’s a serious deadline. No extentions.

What this book says is to wonder whether you’re any good, whether you’re going to be successful, whether you are better than that other artist over there, and do you art anyway.

It’s the most Buddhist thing ever. In order to write, you have to write. You don’t have to build a writing shed, clean off a desk, clean the house, water the garden, you just write. Ruthlessly. If you wait for inspiration you’re lost. Many artists quit because there is so much business involved, paperwork, fund raising, taking things to the post office, looking up writing guidelines to figure out whether they want one inch margins or one and a half inch margins. One successful artist figured he actually painted about 6 full days a month, even though he was working on it full time.

Many artists quit because they don’t realize how much doing nothing is involved in creating. Your brain has to get into that part of it that is the daydreamer. You can’t go straight from the decision-making planning brain to creating, usually. You need to spend some time doing nothing. That’s why I need Fridays and Saturdays to write a sermon. There is the reading to be done, of course, but there is a lot of wondering. “What would I want to hear about if I were in the pew for a sermon about this? How can I not bore people to slobber? Why did I ever think I could write anything about this? It’s too complicated, too multi layered. Maybe it’s just going to be meaningful for me and no one else. Let me watch one episode of this BBC detective series. Maybe one more.” Then there is the time when you put everything together and it’s sixteen pages when it needs to be five. Then there is time when you just let it cook for a while. Then you have to have time to panic. Then you write.

The main thing is to feel afraid and to write anyway. What will people think? Wonder that and do you art anyway. Keep putting in your hours. In the book is the story of the ceramics teacher. He announced on opening day that he was dividing the class into two groups. All those on the left side of the studio, he said, would be graded solely on the quantity of work they produced, all those on the right solely on its quality.

His procedure was simple: on the final day of class he would bring in his bathroom scales and weigh the work of the “quantity” group: fifty pound of pots rated an “A”, forty pounds a “B”, and so on. Those being graded on “quality”, however, needed to produce only one pot – albeit a perfect one – to get an “A”. Well, came grading time and a curious fact emerged: the works of highest quality were all produced by the group being graded for quantity. It seems that while the “quantity” group was busily churning out piles of work – and learning from their mistakes – the “quality” group had sat theorizing about perfection, and in the end had little more to show for their efforts than grandiose theories and a pile of dead clay.

You learn to do your art by doing it. A lot of it. Stephen King, in his great book “On Writing,” talks about doing the “closed door” draft of the book, the one only you will see. Natalie Goldberg talks about the bad first draft.

Everyone talks about that. If you get stuck trying to make the first paragraph brilliant, the first version of the painting brilliant, if you try to put the garden in all at once, you are setting yourself up for frustration. Some thing just slip right out as if they were channeled, and other things have to come out messy first.

I think doing church is a kind of art. The same rules apply. You have to just keep doing it. There are 20 days of team meetings to 10 days of hands on justice in a month, 20 days of planning and shopping and talking to 10 days of hands on teaching, fellowship parties, amazing music and other experiences that hold within them the possibility of nourishment and transformation.

We have our eyes on the goal of Beloved Community, but we must learn to love the process, the cleaning of the brushes, the trips to San Antonio, the relationship building with other churches and organizations. This is the way things grow and change. A church will create the skills in the people to do community well by doing it clumsily at times. You celebrate your triumphs, while always feeling that divine discontent artists talk about, never being satisfied, still following the vision. Building the Beloved Community by doing church, dancing, parties, painting, speaking, writing, singing, moving money around, knocking on doors, registering people to vote, teaching, voting, getting good at love and compassion in the midst of our efforts – it’s a process we’ll be engaged with for decades. We are making a lot of art so that some of it will be brilliant. We keep going, because that is what all veteran artists have in common. They didn’t quit.

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.