Guide to Meg’s Sermons
Guide to Meg’s Sermons
2022 Sermons
| Celebrating the Life of Meg Barnhouse | Rev Chris Jimmerson and many others |
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| You’re going to Pray for me? | Rev. Meg Barnhouse | |
| Flower Ceremony and Farewell | Rev Meg Barnhouse | |
| The Pumpkins Promise | Rev Meg Barnhouse | |
| The fire of anger | Rev Meg Barnhouse | |
| Curiosity and Respect | Rev Meg Barnhouse | |
| Being Present with one another | Rev Meg Barnhouse | |
| Coming to life again | Rev Meg Barnhouse | |
| What is the Eighth Principle? | Rev Meg Barnhouse | |
| Grasshoppers in Indra’s Glittering Net | Rev Meg Barnhouse | |
| Water Ceremony 2022 | Rev Meg Barnhouse | |
| How to eat a car | Rev Meg Barnhouse | |
| A Good Goodbye | Rev Meg Barnhouse | |
| What if you were really loved | Rev Meg Barnhouse | |
| Connected to All Creation | Rev Meg Barnhouse |
2021 Sermons
| 2021 Christmas Eve Service | Rev Meg Barnhouse | |
| 2021 Christmas Pageant | Rev Meg Barnhouse | |
| The Perils of Perfectionism | Rev Meg Barnhouse | |
| Dealing with difficult people (and trying not to be one) | Rev Meg Barnhouse | |
| Right Concentration | Rev Meg Barnhouse | |
| Using Our Voices | Rev Meg Barnhouse | |
| Be Present in your Life | Rev Meg Barnhouse | |
| All Souls and All Saints | Rev Meg Barnhouse | |
| The Healing Power of Truth | Rev Meg Barnhouse | |
| Great Big Celebration Sunday | Rev Meg Barnhouse | |
| The Third Principle | Rev Meg Barnhouse | |
| So Much Wasted Effort | Rev Meg Barnhouse | |
| Resilience | Rev Meg Barnhouse & Rev Chris Jimmerson | |
| Down to the River to Pray | Rev Meg Barnhouse | |
| Right Livelihood | Rev Meg Barnhouse | |
| The Inherent Worth and Dignity of every Person | Rev Meg Barnhouse | |
| One coming out story | Rev Meg Barnhouse | |
| In the stream of your life | Rev Meg Barnhouse | |
| What did you just say? | Rev Meg Barnhouse | |
| Just a Reminder | Rev Meg Barnhouse | |
| Flower Communion 2021 | Rev Meg Barnhouse | |
| Why should I believe that? | Rev Meg Barnhouse | |
| Abandon Hope and Fear | Rev Meg Barnhouse | |
| Blues Theology (Revisited) | Rev Meg Barnhouse | |
| History – It’s complicated | Rev Meg Barnhouse | |
| When Harold Hatcher gave up, He grew | Rev Meg Barnhouse | |
| Third Lap in a Four Lap Race | Rev Meg Barnhouse | |
| The Power of Our Words | Rev Meg Barnhouse | |
| Need a Little Mercy Now | Rev Meg Barnhouse | |
| To Corinth with Love | Rev Meg Barnhouse | |
| Blessing the Animals 2021 | Rev Meg Barnhouse | |
| In praise of the dark | Rev Meg Barnhouse | |
| Wish you were here | Rev Meg Barnhouse | |
| 2021 Burning Bowl | Rev Meg Barnhouse |
2020 Sermons
| Guidance | Rev. Meg Barnhouse | |
| 2020 Christmas Pageant | Rev. Meg Barnhouse | |
| What’s so Funny ’bout Peace, Love, and Understanding | Rev. Meg Barnhouse | |
| Poetry as Meditation | Rev. Meg Barnhouse | |
| Falling in love with what is | Rev. Meg Barnhouse | |
| Science, Imagination, and Magic | Rev. Meg Barnhouse | |
| All Souls | Rev. Meg Barnhouse | |
| American Civil Religion | Rev. Meg Barnhouse | |
| Lessons from the Garden | Rev. Meg Barnhouse | |
| Have smaller fights | Rev. Meg Barnhouse | |
| Forgiveness | Rev. Meg Barnhouse | |
| Celebration Sunday | Rev. Meg Barnhouse | |
| Be a stream and not a swamp | Rev. Meg Barnhouse | |
| Chalice Circles: Deepening Connection | Rev. Meg Barnhouse | |
| Radicals v Respectables | Rev. Meg Barnhouse | |
| Using your Anger, Holding on to your Hope | Rev. Meg Barnhouse | |
| Question Box Sermon | Rev. Meg Barnhouse | |
| The History of American Policing | Rev. Meg Barnhouse | |
| Useful Ignorance and Beginner’s Mind | Rev. Meg Barnhouse | |
| Flower Communion | Rev. Meg Barnhouse | |
| Living with Brain Trauma | Rev. Meg Barnhouse | |
| All will be well – Really? | Rev. Meg Barnhouse | |
| Punk Theology | Rev. Meg Barnhouse | |
| A Trip to the Underworld | Rev. Meg Barnhouse | |
| Losing My Religion | Rev. Meg Barnhouse | |
| Social Distance, not Spiritual Distance | Rev. Meg Barnhouse | |
| Two Parables of the Beloved Community | Rev. Meg Barnhouse | |
| Sugar: What is enough? | Rev. Meg Barnhouse | |
| Milk and Butter: Creativity within constraints | Rev. Meg Barnhouse | |
| How not to break a horse | Rev. Meg Barnhouse | |
| Salt | Rev. Meg Barnhouse | |
| Heat & Transformation | Rev. Meg Barnhouse | |
| The Burning Bowl | Rev. Meg Barnhouse |
2019 Sermons
| When God was a baby | Rev. Meg Barnhouse | |
| Perfect Miracles | Rev. Meg Barnhouse | |
| What happens in families | Rev. Meg Barnhouse | |
| How to comfort someone who is suffering | Rev. Meg Barnhouse | |
| Jedidiah Morse and the Battle for Harvard | Rev. Meg Barnhouse | |
| Room on the Broom | Rev. Meg Barnhouse | |
| Protected on the Journey | Rev. Meg Barnhouse | |
| The Concord Genius Cluster | Rev. Meg Barnhouse | |
| This Apple | Rev. Meg Barnhouse | |
| Celebration Sunday | Rev. Meg Barnhouse | |
| How to Change Minds | Rev. Meg Barnhouse | |
| Many Rivers to Cross | Rev. Meg Barnhouse | |
| What does that pin on your backpack mean? | Rev. Meg Barnhouse | |
| Walking Toward the Deep End | Rev. Meg Barnhouse | |
| In My Life | Rev. Meg Barnhouse | |
| Out from Silence: Writing your Life | Rev. Meg Barnhouse | |
| Being a blessing to the children | Rev. Meg Barnhouse | |
| Beautiful ‘Flower Girls’ | Rev. Meg Barnhouse | |
| Playing ball on running water | Rev. Meg Barnhouse | |
| Fiery and Fearless | Rev. Meg Barnhouse | |
| How to grow a seed | Rev. Meg Barnhouse | |
| The power of story | Rev. Meg Barnhouse | |
| If I needed you | Rev. Meg Barnhouse | |
| The Kindness Connection | Rev. Meg Barnhouse | |
| Celtic Christianity | Rev. Meg Barnhouse | |
| The Promise and the Practice | Rev. Meg Barnhouse | |
| The Magic of Music | Rev. Meg Barnhouse | |
| Blues Theology | Rev. Meg Barhouse | |
| Animal Blessing | Rev. Meg Barnhouse |
2018 Sermons
| Lessons and Carols | Rev. Meg Barnhouse | |
| Spray it Gold and post it on Instagram | Rev. Meg Barnhouse | |
| Live from Pflugerville | Rev Meg Barnhouse | |
| Come, ye thankful people, come | Rev. Meg Barnhouse | |
| Fall down7, Get up 8 | Rev. Meg Barnhouse | |
| A Little Mercy | Rev. Meg Barnhouse | |
| Those who have gone before us | Rev. Meg Barnhouse | |
| Safe Space/Brave Space | Rev. Meg Barnhouse | |
| Love is the Spirit of this church, and Service is its law | Rev. Meg Barnhouse | |
| What I Learned from Being a Writer | Rev. Meg Barnhouse | |
| UU101, UU201, UU301 | Rev. Meg Barnhouse | |
| Faith Out Loud | Rev. Meg Barnhouse | |
| Wade in the Water | Rev. Meg Barnhouse | |
| You are magic | Rev. Meg Barnhouse | |
| Let’s talk about depression | Rev. Meg Barnhouse | |
| The Genderbread Person | Rev. Meg Barnhouse | |
| A feeling for the holy | Rev. Meg Barnhouse | |
| ÊUnitarians and Abolition | Rev. Meg Barnhouse | |
| Question Box Sermon | Rev. Meg Barnhouse | |
| Does it hurt to Bloom? | Rev. Meg Barnhouse | |
| Things I Learned From My Mother | Rev. Meg Barnhouse | |
| Seeds | Rev. Meg Barnhouse | |
| Broken Things | Rev. Meg Barnhouse | |
| A “Foolish” Easter | Rev. Meg Barnhouse | |
| Finding our balance | Rev. Meg Barnhouse | |
| Faith for UUs | Rev. Meg Barnhouse | |
| Be the Spark | Rev. Meg Barnhouse | |
| Why do bad things happen? | Rev. Meg Barnhouse | |
| Love, like a carefully loaded ship… | Rev. Meg Barnhouse | |
| Animal Blessing Service | Rev. Meg Barnhouse | |
| The Power in the #MeToo Movement | Rev. Meg Barnhouse | |
| How to invite changes in your life | Rev. Meg Barnhouse |
2017 Sermons
| Christmas Pageant | Rev. Meg Barnhouse | |
| Jesus’ Grandmothers | Rev. Meg Barnhouse | |
| Grace | Rev. Meg Barnhouse | |
| My Actions are My Only True Belongings | Rev. Meg Barnhouse | |
| Elijah | Rev. Meg Barnhouse | |
| Checking out, Falling back, Overwhelmed | Rev. Meg Barnhouse | |
| Those who have gone before | Rev. Meg Barnhouse | |
| Doing Justice | Rev. Meg Barnhouse | |
| Groundbreaking | Rev. Meg Barnhouse | |
| Transformation through service | Rev. Meg Barnhouse | |
| The Birthday of the World | Rev. Meg Barnhouse | |
| Gathering in Community | Rev. Meg Barnhouse | |
| Truth, Crushed to Earth, Shall Rise Again | Rev. Meg Barnhouse | |
| You have to be carefully taught | Rev. Meg Barnhouse | |
| Adventures in Hymnody | Kiya Heartwood | |
| Get it to the size of an Oreo | Rev. Meg Barnhouse | |
| Dealing with difficult people | Rev. Meg Barnhouse | |
| Right Effort | Rev. Meg Barnhouse | |
| Animal Blessing Service | Rev. Meg Barnhouse | |
| Trust, The Decor Committee & Citizens United | Rev. Meg Barnhouse | |
| Right Livelihood | Rev. Meg Barnhouse |
2016 Sermons
| Christmas Day Service | Rev. Meg Barnhouse | |
| Christmas Pageant | Rev. Meg Barnhouse | |
| Star of Truth | Rev. Meg Barnhouse | |
| A clear mind and an open heart | Rev. Meg Barnhouse | |
| Acceptance and encouragement | Rev. Meg Barnhouse | |
| Right speech | Rev. Meg Barnhouse | |
| Honoring the ancestors | Rev. Meg Barnhouse | |
| Right intention and the 10-10-10 rule | Rev. Meg Barnhouse | |
| The final form of love, which is forgiveness | Rev. Meg Barnhouse | |
| Mom, He started it | Rev. Meg Barnhouse | |
| Abandon Hope and Fear | Rev. Meg Barnhouse | |
| Water communion service | Rev. Meg Barnhouse | |
| The deep end of the heart | Rev. Meg Barnhouse | |
| What holds us together? | Rev. Meg Barnhouse | |
| What I learned on my summer vacation | Rev. Meg Barnhouse | |
| Talking to the trees | Rev. Meg Barnhouse | |
| What’s the difference: Venting vs Lamentation | Rev. Meg Barnhouse | |
| Make New Mistakes | Rev. Meg Barnhouse | |
| Prayer beads for UUs | Rev. Meg Barnhouse | |
| What’s the difference: Trinitarian and Unitarian? | Rev. Meg Barnhouse | |
| Punk Theology | Rev. Meg Barnhouse | |
| Pretty Yellow Flower Day | Rev. Meg Barnhouse | |
| The man comes around | Rev. Meg Barnhouse | |
| Bee Yard Etiquette | Rev. Meg Barnhouse | |
| What’s the difference: Protestants and Catholics? | Rev. Meg Barnhouse | |
| So many songs about love | Rev. Meg Barnhouse | |
| Respecting the Fire | Rev. Meg Barnhouse | |
| Forgiveness | Rev. Meg Barnhouse | |
| What the difference between Sunni & Shiite Islam? | Rev. Meg Barnhouse | |
| Burning Bowl | Rev. Meg Barnhouse |
2015 Sermons
| The Christians and the Pagans | Rev. Meg Barnhouse | |
| Christmas Pageant | Rev. Meg Barnhouse | |
| An upside-down world: A Hymn of reversal | Rev. Meg Barnhouse | |
| Family Life as a Spiritual Path | Rev. Meg Barnhouse | |
| The ugly duckling | Rev. Meg Barnhouse | |
| At the threshold | Rev. Meg Barnhouse | |
| Dialogue with Conservatives | Rev. Meg Barnhouse | |
| Listening to Drag | Rev. Meg Barnhouse | |
| Oh, Delilah | Rev. Meg Barnhouse | |
| Good Grief | Rev. Meg Barnhouse | |
| All beginnings are difficult | Rev. Meg Barnhouse | |
| Choose to enjoy your life | Rev. Meg Barnhouse | |
| The first one to try | Rev. Meg Barnhouse | |
| Which God don’t you believe in? | Rev. Meg Barnhouse | |
| Father Earth, Mother Sky | Rev. Meg Barnhouse | |
| Juneteenth | Rev. Meg Barnhouse | |
| The boy who drew cats | Rev. Meg Barnhouse | |
| Goldilocks and Elijah | Rev. Meg Barnhouse | |
| Choosing to Bless the World | Rev. Meg Barnhouse | |
| The Impossible Task | Rev. Meg Barnhouse | |
| How many plagues will it take? | Rev. Meg Barnhouse | |
| The Cellist of Sarajevo | Rev. Meg Barnhouse | |
| Palm Sunday | Rev. Meg Barnhouse | |
| Question Box Sermon | Rev. Meg Barnhouse | |
| The Red Shoes | Rev. Meg Barnhouse | |
| The Book of Love | Rev. Meg Barnhouse | |
| Want what you have | Rev. Meg Barnhouse | |
| Blessing and being blessed: Animal Blessing Service | Rev. Meg Barnhouse |
2014 Sermons
| Christmas History | Rev. Meg Barnhouse | |
| Dirty Water | Rev. Meg Barnhouse | |
| Gratitude | Rev. Meg Barnhouse | |
| The Problem of Evil | Rev. Meg Barnhouse | |
| Keep the home fires burning | Rev. Meg Barnhouse | |
| The Ancestors’ Ways | Rev. Meg Barnhouse | |
| Circle Round – Women’s Spirituality Tradition | Rev. Meg Barnhouse | |
| Trust and Welcome | Rev. Meg Barnhouse | |
| Now THIS is church | Rev. Meg Barnhouse | |
| Forgiveness and Repentance | Rev. Meg Barnhouse | |
| Sexual Morality, Justice, and Healing | Rev. Meg Barnhouse | |
| Give them Hope, not Hell | Rev. Meg Barnhouse | |
| Water Communion Service | Rev. Meg Barnhouse | |
| Playing ball on running water | Rev. Meg Barnhouse | |
| Sacred Spaces | Rev. Meg Barnhouse | |
| My faith is in science, but I try to keep an open mind | Rev. Meg Barnhouse | |
| The death penalty, reluctant soldiers & Edward O. Wilson | Rev. Meg Barnhouse | |
| Spiritual Growth | Rev. Meg Barnhouse | |
| Honor Your Father | Rev. Meg Barnhouse | |
| The Cherokee Removal | Rev. Meg Barnhouse | |
| Rilke’s Swan | Rev. Meg Barnhouse | |
| A Juicy slice of UU history – Michael Servetus | Rev. Meg Barnhouse | |
| May the force be with you | Rev. Meg Barnhouse | |
| Jesus’ Grandmothers | Rev. Meg Barnhouse | |
| Depression | Rev. Meg Barnhouse | |
| God wants you to be rich! | Rev. Meg Barnhouse | |
| Balance/Equinox | Rev. Meg Barnhouse | |
| Celtic Christianity/Redemption | Rev. Meg Barnhouse | |
| The Second Commandment | Rev. Meg Barhnouse | |
| Heard it through the grapevine | Rev. Meg Barnhouse | |
| Failure is impossible | Rev. Meg Barnhouse | |
| What we are worshiping, we are becoming | Rev. Meg Barnhouse | |
| Animal Blessing Service | Rev. Meg Barnhouse | |
| The Magic of Music | Rev. Meg Barnhouse | |
| Architecture and spirit | Rev. Meg Barnhouse | |
| Burning Bowl | Rev. Meg Barnhouse |
2013 Sermons
| A Sudden Flame, an Extraordinary Journey | Rev. Meg Barnhouse | 12-22-13 |
| Christmas Pageant | Rev. Meg Barnhouse | 12-15-13 |
| A UU Faith Story: John Murray | Rev. Meg Barnhouse | 12-08-13 |
| How did we get the bible? | Rev. Meg Barnhouse | 12-01-13 |
| A Juicy Slice of UU History: The Iowa Sisterhood | Rev. Meg Barnhouse | 11-17-13 |
| Dismantling Racism | Rev. Meg Barnhouse | 11-10-13 |
| Creating Community | Rev. Meg Barnhouse | 11-03-13 |
| Mystery, Spookiness, Magic and Wonder | Rev. Meg Barnhouse | 10-27-13 |
| Walking between the raindrops | Rev. Meg Barnhouse | 10-20-13 |
| I’m a believer | Rev. Meg Barnhouse | 10-13-13 |
| Bedrock Values at the heart of humanism | Rev. Meg Barnhouse | 09-29-13 |
| Not so good at mindfullness | Rev. Meg Barnhouse | 09-22-13 |
| What if you can’t keep your promise | Rev. Meg Barnhouse | 09-15-13 |
| Water Communion | Rev. Meg Barnhouse | 09-08-13 |
| Margaret Sanger | Rev. Meg Barnhouse | 08-25-13 |
| Life of Pi | Rev. Meg Barnhouse | 08-18-13 |
| The Oversoul | Rev. Meg Barnhouse | 08-11-13 |
| Defense against the dark arts | Rev. Meg Barnhouse | 08-04-13 |
| Like Slow-Growing Trees in a Ruined Place | Rev. Meg Barnhouse | 06-30-13 |
| Amazing Grace | Rev. Meg Barnhouse | 06-16-13 |
| The Rose | Rev. Meg Barnhouse | 06-09-13 |
| Tales of the tribe | Rev. Meg Barnhouse | 06-02-13 |
| The right thing to do | Rev. Meg Barnhouse | 05-05-13 |
| Fiery and Fearless: Olympia Brown | Rev. Meg Barnhouse | 04-28-13 |
| The Gaia Psalms | Rev. Meg Barnhouse | 04-21-13 |
| Lies, gossip and fighting words | Rev. Meg Barnhouse | 04-14-13 |
| Will you harbor me? | Rev. Meg Barnhouse | 04-07-13 |
| Only life and death | Rev. Meg Barnhouse | 03-31-13 |
| Afri-kin | Rev. Meg Barnhouse | 03-24-13 |
| Good question | Rev. Meg Barnhouse | 03-17-13 |
| As God is my witness, I’ll never be hungry again | Rev. Meg Barnhouse | 03-03-13 |
| Recovery from Fundamentalism | Rev. Meg Barnhouse | 02-17-13 |
| A Juicy Slice of UU History: Theodore Parker | Rev. Meg Barnhouse | 02-10-13 |
| God the huntress | Rev. Meg Barnhouse | 02-03-13 |
| Abandon Hope and Fear | Rev. Meg Barnhouse | 01-27-13 |
| The delicate art of forgiveness | Rev. Meg Barnhouse | 01-13-13 |
| Burning Bowl Service | Rev. Meg Barnhouse | 01-06-13 |
2012 Sermons
| Blue Christmas | Rev. Meg Barnhouse | 12-23-12 |
| Christmas Pageant | Rev. Meg Barnhouse and Marisol Caballero | 12-16-12 |
| Rekindled | Rev. Meg Barnhouse | 12-09-12 |
| Sweet Honey from old failures | Rev. Meg Barnhouse | 12-02-12 |
| Thank you, I’m going downhill | Rev. Meg Barnhouse | 11-18-12 |
| Equilibrium with Elegance: Jazz and UU Theology | Rev. Meg Barnhouse | 11-11-12 |
| Kicking the Statue of Shiva | Rev. Meg Barnhouse | 10-21-12 |
| A Safe Place | Rev. Meg Barnhouse | 10-14-12 |
| Land of Hope and Dreams | Rev. Meg Barnhouse | 10-07-12 |
| American Civil Religion | Rev. Meg Barnhouse | 09-23-12 |
| A Relationship of Promises | Rev. Meg Barnhouse | 09-16-12 |
| ÊSetting Sail | Rev. Meg Barnhouse | 09-09-12 |
| Water Ceremony and Ingathering | Rev. Meg Barnhouse | 09-02-12 |
| Bee Yard Etiquette | Rev. Meg Barnhouse | 06-17-12 |
| The Real Ten Commandments | Rev. Meg Barnhouse | 06-10-12 |
| Gold in the Shadow | Rev. Meg Barnhouse | 06-03-12 |
| ÊWhat I learned from my mother | Rev. Meg Barnhouse | 05-13-12 |
| Gaia Psalms | Rev. Meg Barnhouse | 04-22-12 |
| Grasshoppers in the Glittering Net | Rev. Meg Barnhouse | 04-15-12 |
| Quartet for the end of time | Rev. Meg Barnhouse | 04-08-12 |
| How many UUs does it take to change a lightbulb? | Rev. Meg Barnhouse | 04-01-12 |
| What is enough? | Rev. Meg Barnhouse | 03-18-12 |
| When to take the leap | Rev. Meg Barnhouse | 03-04-12 |
| She stirs up the world | Rev. Meg Barnhouse | 02-19-12 |
| The man who ate a car | Rev. Meg Barnhouse | 02-12-12 |
| Everybody’s got a Hungry Heart | Rev. Meg Barnhouse | 02-05-12 |
| Afri-Kin | Rev. Meg Barnhouse | 01-29-12 |
| Installation Service of Rev. Meg Barnhouse | Rev. Peter Morales | 01-15-12 |
| A Stone of Hope | Rev. Meg Barnhouse | 01-15-12 |
| The Democratic Process | Rev. Meg Barnhouse | 01-08-12 |
| Burning Bowl | Rev. Meg Barnhouse | 01-01-12 |
2011 Sermons
| Sermon Topic | Author | Date |
| Christmas Eve Lessons and Carols | Rev. Meg Barnhouse | 12-24-11 |
| How to disagree passionately and peacefully | Rev. Meg Barnhouse | 12-18-11 |
| Wisdom Tree | Rev. Meg Barnhouse | 12-11-11 |
| A Juicy Slice of Unitarian History | Rev. Meg Barnhouse | 12-04-11 |
| The devil and Martha Stewart | Rev. Meg Barnhouse | 11-20-11 |
| Digging a good, deep well | Rev. Meg Barnhouse | 11-13-11 |
| There’s a crack in everything. That’s how the light gets in. | Rev. Meg Barnhouse | 11-06-11 |
| Honoring the Ancestors | Rev. Meg Barnhouse | 10-30-11 |
| Be a stream, not a swamp | Rev. Meg Barnhouse | 10-16-11 |
| We are gay and straight together | Rev. Meg Barnhouse | 10-09-11 |
| Repentance, Forgiveness, Reconciliation | Rev. Meg Barnhouse | 10-02-11 |
| All the gossip from Concord | Rev. Meg Barnhouse | 09-18-11 |
| Where are the strong? Who are the trusted? | Rev. Meg Barnhouse | 09-11-11 |
| Water Communion | Rev. Meg Barnhouse | 09-04-11 |
| A Spiritual Stretch | Rev. Meg Barnhouse | 08-28-11 |
| Keeping an Eye on the Demolition Twins | Rev. Meg Barnhouse | 08-21-11 |
| Liberty, Healing, Good News | Rev. Meg Barnhouse | 05-22-11 |
| Where I come from is like this | Rev. Meg Barnhouse | 05-15-11 |
| Rapture in America | Rev. Meg Barnhouse |
January Senior Lunch
Gigs Hodges has spent two regular and six special sessions working as a legislative staffer for Representatives Plesa and Davis. During the 89th Legislative Session, she helped get 11 bills signed into law, the third most of any Democrat, and played a meaningful role in the 2025 quorum break to defend democracy. Gigs believes the government should guarantee the basics people need to survive, and she is determined to change how Democrats use their power in the Texas House to deliver for Texans. After too many sleepless nights wishing she could do more, Gigs is now running to represent HD 49 in Austin, encouraged by Representative Davis and equipped with a clear plan and a deep sense of purpose. As she says, Texans deserve more than crumbs. We deserve the whole pie.
The Speaker’s Race: How Democrats Gave Away Their Power on Day One
On the first day of the 89th Legislative Session, Democrats elected a notoriously bad MAGA Republican as Speaker of the House, with little to show for it. This discussion will cover what happened behind the scenes leading up to the race, how the vote played out on the House floor, what Democrats gained, and whether it was worth it, and the lessons learned for how Democrats can better deliver for Texans.
2026 Burning Bowl
Podcast: Play in new window | Download
Listen to the sermon by clicking the play button above.
Rev. Carrie Holley-Hurt
January 4, 2026
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org
Annual Burning Bowl Service – As we enter a new year, we enter a liminal space. A time in which we are between the known and the unknown. All the joys and sorrows that we faced in 2025 have changed us. Sometimes those changes have been good or enriching, and sometimes they have not. During our burning bowl service, we contemplate what we would like to let go of so that we may more easily find our center as we move into the new year.
Chalice Lighting
This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.
Call to Worship
My friend talked to me today about liminal spaces. She told me they are the in-between stages, when one era of your life is over, but the next hasn’t yet begun.
It’s a place of change, of uncertainty, of questions, of waiting. I thought of God for some reason. Maybe the absence of God is actually the presence of them.
Maybe it’s the spaces between words that matter the most. Maybe it’s the way the piano sounds when it’s not being played. Maybe truth only makes itself known in the absence of answers.
After all, plants do grow in sidewalk cracks.
– from a poet that goes by NB.
Affirming Our Mission
Together we nourish souls, transform lives, and do justice to build the Beloved Community.
Reading
NEW YEAR’S DAY
by Kathleen McTigueThe first of January is another day dawning, the sun rising as the sun always rises, the earth moving in its rhythms. With or without our calendars, to name a certain day as the day of new beginning, separating the old from the new.
So, it is, everything is the same, bound into its history as we ourselves are bound. Yet also, we stand at a threshold. The new year is something truly new, still unformed, leaving a stunning power in our hands.
What shall we do with this great gift of time this year? Let us begin by remembering that whatever justice, whatever peace and wholeness might bloom in our world this year, we are the hearts and minds, the hands and feet, the embodiment of all the best visions of our people. The new year can be new ground for the seeds of our dreams.
Let us take the step forward together onto new ground, planting our dreams well, faithfully, and in joy.
Sermon
NOTE: This is an edited ai generated transcript.
Please forgive any omissions or errors.
Today is our annual Burning Bull service. It’s a ritual of contemplation, of intention, of release. And if you are doing this from home with your piece of paper, you can use fire. If you’d like to, I’d like to encourage you to do that with safety. You can also dissolve your water in water or you can bury it. The point is to let the elements take from us what no longer serves us.
This ritual feels particularly important this year, because 2025, what a year. Am I right? Started out pretty awful.
And then, but like any old year, there were probably a mix of joys, personal joys too. It might have even been a pretty good year for you personally. That’s how I experienced it. I had some amazing experiences.
I get to be y’all’s minister. That was an amazing experience.
And I had challenging experiences. I had to learn how to live with long COVID. And I bet just like you, it came in the good and the bad.
But whatever we were experiencing it, our personal life could not be divorced from what we were experiencing out there in the world. We were doing all of that with the backdrop of some of the most awful atrocities. It’s been a lot.
I saw a bumper sticker the other day and it captured exactly how I was feeling. It says, “It is what it is. And it ain’t great.”
It ain’t great. It wasn’t great. I feel like I slid into 2026 all bruised up with a real raw heart.
And now we’re entering another year. And one that’s already started out pretty bumpy. If you’re feeling hesitation, if you are feeling trepidation, me too.
We are in a liminal space. We are right in the doorway of what was and what we do not know yet – and what we cannot predict. Liminal spaces are uncomfortable for that very reason.
We don’t know what will happen. Sometimes it’s easier to just start predicting what might happen, to project into the future by dragging along the past. But the truth is that not a word of the future has been written.
We write it. All of us, billions and billions of all of us on this planet, for better or worse, we’re co-creating the future. And that co-creation can be beautiful and it can be powerful.
I’ve seen that here. I’ve seen beautiful, powerful co-creation here in this community, especially with the last legislative session. But the thing about co-creation is that it reminds us that we actually don’t have that much control.
In fact, the control we have is pretty minuscule in the big scheme of things.
And so here we are, in a new unwritten chapter, stuck in what might feel like a lifetime group project. And who likes group projects? But here we are.
It is what it is. And our control is limited. But it’s not nothing.
We are limited to the actions we take, to how we spend our energy, to where we put our focus. It’s limited to how we want to show up in the world, in spite of the chaos and the storms around us. We get to choose how we will show up.
And we can choose to show up grounded. We can choose to slow down to the speed of our wisdom. That’s the control we have.
And so many things can get in the way and make us feel like we don’t have control to even do that. Making it so that instead of coming from a centered place, we move at the pace of our stress and our fear. Feeling pulled around from stressful situation to stressful situation, or from one awful headline to the next.
So as we enter this Burning Bowl Ritual, I want to take some time to think about what gets in our way. What makes it hard for you to choose to move through the world the way you like” What are those things that you have control over?
The habits or the thoughts that prevent you from showing up as you want to show up? What do you want to make a break from?What no longer serves you? What would be good to ritually release?
Maybe it’s old resentments or old hurts. Maybe it’s a pattern of self-sabotage, old stories that get in our way. Maybe it’s people who have hurt us over and over again without any hope of forgiveness or accountability.
Maybe it’s chronic and constant worry, outdated beliefs, lack of self-care. Maybe it’s something else entirely. Whatever it is, let’s take some deep breaths together and contemplate that.
You may wish to hold your flash paper to your heart, or you may whisper into it if you feel comfortable doing so.
In a moment, I will light the burning bowl, and I’ll invite you to please come down one line. This is my first year in Parish ministry, please don’t make me have a memorable burning bowl. And then if you will, please exit to your left.
And now, with deep breaths, with the ground underneath us, with the air above us. Let’s move with intention, as we whisper with what we no longer want into our paper, so that we can release it to the fire.
That was so beautiful. So liminal space. The time between what was and what we don’t know yet.
It’s uncomfortable. It’s uncomfortable because we don’t know what we’re headed for. But that’s every day, not just when the calendar tells us that 365 days have gone by.
Every day we face the unknown.
The only thing that we have is how we show up. I hope that what you released has made you feel lighter. I hope that it’s made you feel more grounded and more prepared for whatever it is that will come.
As we wind down our service today, I want us to pull to our mind that image or word or memory from our time in meditation, the one that made us feel strong or connected or grounded. Let’s take just two deep breaths together to fix that in our mind.
But what strengthens you may light a flame in the center of you, a flame to hold you, a flame to motivate you, and a flame to bring you to your deeper and higher self, even in the storm.
Extinguishing the Chalice
We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.
Benediction
As we leave this sacred time, as what is no longer yours has been transformed by the fire, as what strength in you is held in your heart, may you feel lighter and more grounded, and most importantly, may you feel held by this community and by love.
Go in peace.
Most sermons during the past 26 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.
Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776
Congregational Meeting
This is your Official Notice for our December Congregational Meeting on Sunday, December 21st at 1:00 p.m., to be held in the Sanctuary and on Zoom (Passcode 512452). Click on the link below for materials for the meeting.
Congregational Meeting Materials
The church bylaws specify the following regarding voting eligibility: “Individuals who have been members of the church for 30 days or more and who have (as an individual or part of a family unit) made a recorded financial contribution during the last 12 months and at least 30 days prior to the meeting, have the right to vote at all official church meetings.”
The list of eligible voters may be found by clicking here
Any questions about voter eligibility, including if you feel that you were mistakenly not listed on the list of eligible voters, please contact Shannon Posern, info@austinuu.org.
We look forward to seeing you at the meeting!
Women & Fair Trade Festival
Shop Annual Women and Fair Trade FestivalSaturday and Sunday, Nov. 22-23, from 10 a.m. – 5 p.m.We’re thrilled to invite you to the Women and Fair Trade Festival hosted by Austin Tan Cerca de la Frontera, where you may shop with conscience at First UU, Saturday and Sunday, Nov. 22-23, from 10 a.m. to 5 p.m. The Therapy Sisters will start the music on Saturday at 10 a.m. For over two decades, ATCF’s Fair Trade Festival has brought together women’s cooperatives from around the world to Austin, creating a marketplace rooted in economic justice, cultural exchange, and community gathering, hosting women-led artisan cooperatives from Mexico, Palestine, Guatemala, Ecuador, India, and the U.S., including Jolom Mayaetik, Palestine Online Store, Fuerza Unida, Colores del Pueblo, Marigold Gateway to India, UPAVIM, Warmipa Huasy, and Las Racheritas/Rug Hook Project. For more info, visit atcf.org. |

Conversation on Mutual with Dean Spade
Please join us this Sunday afternoon to learn about mutual aid and do asset mapping. Child care will be available.
Dean Spade writes that “mutual aid is the radical act of caring for each other while working to change the world,” and that is exactly what this presentation and the work we will do together are about.
We’ll learn about what mutual aid can do, what it looks like, and how we can use our creativity to participate in it. We’ll also learn about what values can ground us spiritually in this kind of community-based work. Then we will work together to identify the assets we have as a community so we can take an inventory. This will allow us, as a community, to respond quickly to the needs of our members and the community.
When: November 23rd at 2 pm
Where: First UU Church of Austin’s Sanctuary
Itinerary:
- 1:45 pm – Begin gathering in the Sanctuary
- 2:00 pm – Watch Dean Spade’s presentation together
- 3:00 pm – Short break
- 3:15 pm – Presentation by Sasha Rose of Austin Mutual Aid
- 3:30 pm – Asset Mapping
- 4:15 pm – Closing
Owning Your Religious Past
Many of us carry wounds from the religion we were raised in or just growing up in a Christocentric society. Owning Your Religious Past is a series of five classes designed to help us heal from our religious wounds and grow in our Unitarian Universalist faith.
From the authors of the program, “We can be most fully and completely present in our religious identity when we see our path as a continuum rather than a series of unrelated episodes. People who feel whole in this identity are more likely to make solid, healthy commitments to religious communities. Because we are usually more certain of what we left in another religion than what we bring forward from it, some tools are needed by which people may establish connections, bridges, and resonances between past and present.”
Please join Rev. Carrie Holley-Hurt and Rev. Dr. Leona Stucky-Abbott for this five-week series of learning, healing, and growth starting on Sunday, January 18th. Maximum participation is 15 people, so Make Sure to Sign Up!
Nominations for 2026 Monthly Special Offering
Nominations for 2026 Monthly Special Offering
Due by Thursday, December 4th
One important way First UU lives its mission to do justice is through our Monthly Special Offerings.
To nominate an organization, please complete the 2026 Monthly Service Offering Nominations form.
The congregation will be asked to rank their top 10 recipients on Sunday, December 21, 2025, after the worship service and at the congregational meeting that afternoon. Two additional special offerings are reserved for Spring into Action (First UU’s church-wide social justice outreach project) and the Texas UU Justice Ministry.
After the vote, the Social Action Chairs and Co-Ministers will determine the schedule of selected recipients. All money collected will be held until the end of the year and distributed equally among the 12 recipients in January 2027. For 2024, the amount donated to each recipient was $1,662.09.
Please fill out the Nomination form here.
You’re Invited! HB 7 House Party
Living Love
Podcast: Play in new window | Download
Listen to the sermon by clicking the play button above.
Rev. Chris Jimmerson
September 21, 2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org
Unitarian Universalism has centered our faith in love. In this church, we often speak of an ocean of love that flows through our universe. Our stewardship campaign’s theme this year is “Living Love”. What might these beautiful abstractions look like in the concrete world of our daily lives? What if love is not just a feeling but is also something we do? How might we make love a verb?
Chalice Lighting
This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.
Call to Worship
from THE FIRE NEXT TIME
by James BaldwinLove takes off the masks that we fear we cannot live without and know we cannot live within. I use the word love here, not merely in the personal sense, but as a state of being or a state of grace, not in the infantile American sense of being made happy, but in the tough and universal sense of quest and daring growth.
Affirming Our Mission
Together we nourish souls, transform lives, and do justice to build the Beloved Community.
Reading
Adapted from the “LOVE AS A BUSINESS IMPERATIVE”
episode of the Coach’s Rising Podcast
featuring Amy Elizabeth Fox and Jennifer Garvey BurgerI love “love” as a verb because it implies a state of rigor. That love is not a Hallmark sentimentality. It’s really well I stand in the trenches with you when things get hard. It’s also a practice, right?
It is like other verbs. Love is a developmental practice. It’s a practice of actually reaching outside of ourselves, opening ourselves up enough to let in another person.
I believe that pretty much everybody who walks on the planet is worthy of love if you can let them in. And they have something in them that if you were to see it would change you in some way.
Well, that’s a practice and it’s not always a fun practice and it’s not always a practice that works, right? Sometimes it’s hard and sometimes it’s grunting and sometimes we fail, but it is a thing we could be trying to do every day.
Sermon
NOTE: This is an edited ai generated transcript.
Please forgive any omissions or errors.
A little over a year ago, Unitarian Universalists adopted a set of religious values that centered our faith in love.
Now, well before our denominations centered our religion in love, First Unitarian Universalist Church of Austin, so often at the forefront of things, had begun weaving love into the fabric of the shared, though multifaceted and pluralistic theological tapestry of this religious community.
Back in those “Before Times”, before a global pandemic altered our lives in ways we’re still struggling to understand, before the coming of ever escalating fascism to America, our lead prophet for those before times, then Senior Minister Reverend Meg Barnhouse, began speaking with us about a religious perspective rooted in this vision of a divine river of love that flows through our universe and beckons us to become its channels and tributaries, making that love manifest in our world while also adding to it. We added building the beloved community to our mission.
And after Meg retired, we continued swimming in those divine waters until at some point I began to feel that a river was not really enough to adequately contain the sheer magnitude of that divine love. And so we began speaking of an ocean of love that flows through our universe, or maybe I am just more melodramatic than Meg.
And then, even that began to seem inadequate to capture the true power of that love. This was not just any kind of love, after all. This was no nambi pambi syrupy sentimental Hallmark greeting card sort of love, no.
And so, borrowing from the work of others, especially BIPOC women such as Reverend Dr. Jackie Lewis and activist Valerie Kaur, we began embracing a fierce love, a revolutionary love, a love ferocious enough to bring about beneficial change and demand justice in our world. A love that does not just provide comfort to us but also demands something of us in our relationships with one another and our world.
And this year I was so delighted when our terrific stewardship team continued that spiritual progression and chose “Living Love” as the theme for our pledge campaign this time because, because all of that language is so very beautiful and it all provides such a wonderful and inspirational aspirational centering for this religious community and it is all such magnificent theological and spiritual abstraction and how the heck do we go about living all of that beautiful inspirational aspirational abstraction in our daily lives?
What are we actually called to do in our personal lives, in our religious lives, in our communities, in our world. As we heard in our reading, how do we make love a verb, a practice? That’s why I was so glad that they chose Living Love as our theme, because that implies there are things we must do to make the beautiful theology a reality.
Now, given the fact that they are the stewardship team and it is the theme for the pledge campaign, I suspect you can imagine what they’re thinking we might do. And given that Mary here is our stewardship chair, I might get in trouble if I fail to mention pledging as a way of living love for your religious community. Beyond that, let’s explore for a few minutes how we might go about making fierce love a verb in our everyday lives.
Well I think one of the ways we do that is to make our commitment to that love and the ways we will go about living it explicit with one another. In this church we do that through a covenant of healthy relations. A covenant is a set of promises we make to one another about how we will dwell together in the ways of love. We’ve provided copies out in the foyer and have a link to it online in the comments, much of it is pretty straightforward, stuff like, “If I am upset with you, I will discuss it directly with you and not with 27 of our closest dearest friends first.” Things like disagreeing from a place of curiosity and respect, practicing forgiveness, these are just examples. And, What if we were to bring this idea of covenant into our relationships with our spouses, partners, family members, friends, and other loved ones?
How often do we express our love explicitly in both word and deed? How often do we simply tell our loved ones how much we love them? How often do we check in with how they are doing and how we are doing with them? Have we picked up their favorite ice cream on the way home lately? Or planned a fun family outing just to show them how deeply we love them. Some of you have already heard me talk about how me and my fiance Woodrow text each other goof morning every day and night night each evening. Well now we’ve gotten to the point where even if we’re actually together one of us will still text good morning or good night from right there in the same room. I know that’s a little silly and kooky and yet when we do even these small things to explicitly express our love the doing causes me to feel that love deep inside even more deeply. That’s the lovely paradox about love. The doing and the feeling both enhance one another and require one another.
Another way we make love a verb is by allowing ourselves to be vulnerable. We let other folks in. We reach out to them for support when we can’t go it alone or when we would just be better off if we didn’t.
And my beloveds, remember to experience and cherish the love even in the seemingly mundane. This widower so often misses the spouse he lost not so much on the big anniversary dates and the like. But just when I’m doing yard work and remember when we used to do that together and see a tree in the yard that he planted. Last week I finally managed to load up all of his old photography equipment and take it to this wonderful non-profit that will help make sure it goes to people who really will appreciate it, it filled up my entire pickup truck.
Afterwards I was just running some errands and suddenly this thought jumped into my head. I just gave all that stuff he loved away. And all of a sudden I felt the biggest wave of grief, I felt in quite a while over these relatively mundane things that I would never use anyway. I realized I’m never going to stop grieving.
The thing is, though, grieving is also part of how we live love. It keeps the love alive in us. Grieving makes love almost infinite, and we need it to be able to continue loving even more fiercely. I am so lucky to have fallen in love again with someone who intrinsically understands this.
Well, so much of what I’ve been talking about with our closest loved ones in our lives is also very similar to how we live love out in our communities, in our church, even in the workplace.
What if we made a covenant with ourselves about how we want to be in the world. About how we will treat our co-workers, the strangers we encounter, the checkout clerk, the waiter at the restaurant with that same presence, compassion, and kindness. What if we were to check in with them about how they’re doing, remembering that we can never know what is going on in someone elses life. I want to show you a video that was a powerful reminder of this for me.
Video
“Look at everything they have.”
“Look at him. They’re so young.”
“I’m sorry. I’m sorry. Excuse us.”
“Oh, let’s get you a treat.”
“Throw a tantrum and why not offer him a treat? That’s the trouble with kids today. Parents don’t parent anymore.”
“You’ll be his third foster family. So we’ll give him some time to feel safe with you. He’s been through a lot of abuse. Gosh, but if you have any questions, please let me know.”
“Thank you.”
Hey, buddy Do you want to go get something to eat? Do you want to go see your new home and we can eat there or we can go eat at a restaurant? You pick.”
“That’s a nice car.”
“Yeah, it is.”
“You take food stamps, right?”
“Unbelievable. Lunching off the government at your driver’s sports car. Nice.”
“Thank you so much for letting me borrow your car again and watching him.”
“No problem. You’ve been through a lot and I’m so happy to help, anything to help while you’re trying to get back on your feet.”
“Thank you, I appreciate it.”
“Bye! Bye!”
Video ends
Well this brings me to the question of how do we live love in the current social and political environment in which we find ourselves? Certainly it involves doing what so many of you already have, showing up, joining the marches, the protests, the vigils, making the phone calls, writing the letters and email messages, doing the visits with government officials.
Now though, now I think making love a verb involves even more. It means offering shelter and support to those who have less privilege and are under assault by our own government. It means doing so, even knowing it could place ourselves and our own privilege at great risk. It means continuing to speak out, even knowing that we may be attacked and harmed for doing so as we’ve witnessed in the aftermath of the appalling murder of Charlie Kirk.
I have been horrified by the efforts of so many to deified this man who I consider my oppressor. He has said such cruel things about gay people and so many others. He advocated policies that would cause us great harm. I have been horrified by the attacks on people who have simply labeled his words and actions for what they were even while condemning his murder. And the whole thing has brought up this question for me.
Does fierce love require me to love even my oppressors despite the outrage I feel at the same time?
I returned recently to a video from activist Valerie Kaur. In the aftermath of the terrorist attack of 9 /11, her friend and Sikh spiritual mentor, Bobir Singh Sodhi, had been killed during a series of hate crimes. His killer must took him for a Muslim because of the headdress that he wore. Here is how Kaur describes returning to the site of his murder accompanied by his brother Rana and how they discovered that finding a way to love even our enemies is rooted in loving ourselves first.
Video
So, I returned to the gas station where Balbir Singh Sodhi was killed, 15 years to the day. I sat down a candle in the spot where he bled to death. His brother Rana turned to me and said, “Nothing has changed.”
And I asked, “Who have we not yet tried to love?”
We decided to call the murderer in prison. The phone rings. My heart is beating in my ears. I hear the voice of Frank Roke, a man who once said, “I’m going to go out and shoot some towel heads. We should kill their children too.”
And every emotional impulse in me says I can’t. It becomes an act of will to wonder why. I ask, “Why did you agree to speak with us?”Frank says, “I’m sorry for what happened, but I’m also sorry for all the people killed on 9/11.”
He fails to take responsibility. I become angry to protect Rana.
But Rana is still wondering about Frank, Listening, responds, “Frank, this is the first time I’m hearing you say that you feel sorry.”
And Frank, Frank says, “Yes, I am sorry for what I did to your brother. One day, when I go to heaven to be judged by God, I will ask to see your brother, and I will hug him, and I will ask him for forgiveness.”
And Rana says, “We already forgave you.”
Video ends
I don’t know if I could do that. I don’t know if I’m strong enough yet. Maybe though, maybe I can turn it over to that fierce love that flows through our universe and through me. Maybe I can know that Charlie Kirk was loved, and maybe I can forgive even my oppressors because I do that for myself, and to be a channel and a tributary for that greater ocean of love.
Perhaps Living Love, when it comes to those with whom I disagree, even those who would be my oppressors simply means making myself recognize their humanity even when they are refusing to recognize mine.
Perhaps love and outrage are not mutually exclusive. And as womanist theologians such as Reverend Dr. Jackie Lewis remind us, it starts by truly embracing our own humanity, loving ourselves ferociously. As she writes, “Loving yourself unconditionally is a tall order, but as a daily practice, it’s essential.”
And so I actually returned to our stewardship campaign and its theme this year. My beloveds, we don’t support this church with our time, treasure, and talent to build a social club. We don’t even do it entirely because it feels good and gives us a sense of belonging though community is a part of it. We commit ourselves because this is where we come to learn and practice how to live love fiercely, ferociously, fearlessly in our lives, in our world, in our very souls. Because it starts with love for ourselves. It starts with us.
Amen.
Extinguishing the Chalice
We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.
Benediction
For our benediction today I offer you the words from Muslim scholar and spiritual teacher Omid Safi
Go be your best self,
be your most beautiful self,
be your luminous self,
be your most generous self,
be your most radically loving self.
And when you fall short of that,
as we all do, as we all have,
bounce back and return.
And return again.
There is a grace in this returning
to your luminous, loving self.May the congregation say amen and blessed be.
Go forth and live love.
Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.
Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776
‘Health Care at Risk’ panel at Live Oak UU in Cedar Park
‘Health Care at Risk’ panel, on Sunday, October 12th at Live Oak UU in Cedar Park, features panel steeped in medicine and advocacy.
- Lynn Cowles, Director of Health and Food Justice from Every Texas
- Dr Christine Eady Mann, family practice doctor, political activist, former Congressional candidate
- Dr Karen Van Matre Smith, award-winning family medicine specialist with published research
- Jan Lance, President, Austin Chapter of Texas Alliance of Retired Americans (moderator)

- National or state healthcare policy and administration
- RFK Jr’s qualifications to be HHS Secretary and the policies that he has enacted since taking office
- The attack on vaccines
- The potential impact of cuts to Medicaid and ACA via the congressional bill recently passed and signed by the White House
- Drastic cuts to medical research, including mRNA vaccine development
- How medical and mental health practices have and will change because of the above
Register Here!
2025 Water Communion
Podcast: Play in new window | Download
Listen to the sermon by clicking the play button above.
Rev. Chris Jimmerson & Rev. Carrie Holley-Hurt
September 7,2025
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org
We come together to begin our new church year with the annual Water Communion Ritual. We share with one another water that symbolizes something meaningful to us as we blend and mingle the waters that remind us of our shared faith.
Chalice Lighting
This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.
Call to Worship
You are not a drop in the ocean. You are the entire ocean in drops.
– Rumi
Affirming Our Mission
Together we nourish souls, transform lives, and do justice to build the Beloved Community.
Reading
from PAINTED OXEN
by Thomas Lloyd QuallsWater knows no boundary. Though we may draw it on a map, say, “This is where the water starts and where it ends.” It is not true. Water knows the way into the great mystery. It is not afraid of going underground. Water is not afraid of dams or dry creeks, bridges or brick walls. It is patient. Water understands time. It will find a way.
Sermon
NOTE: This is an edited ai generated transcript.
Please forgive any omissions or errors.
Carrie
As we just learned from Sol, the water communion is a recent addition to our faith. It was created by a group of women who had a desire and intention to be reflected in their own religion. You see at the time the principles used only masculine language.
They symbolize their desire by pouring water into a vessel, a show of pouring into each other, and into their faith with the intention of creating a more just and equitable religion and world.
Our water communion is a beautiful ritual that symbolizes our desires and our intention. And it uses the ancient and rich symbolism of water. Over 2,000 years ago, a Chinese philosopher named Lao Tzu wrote a book called The Tao Te Ching. He wrote:
“There is nothing in the world more soft and weak than water. And yet for attacking things that are firm and strong, there is nothing that can take precedence of it.”
In other words, water is both gentle and strong. It gives life to all living things on this planet. And when it meets rock, it will wear it down to a deep canyon. To me that sounds a lot like love and the desires and intentions that flow from that love.
The water communion is a tangible symbol then of what we endeavor to do as a religious community. We pull from our own personal well of love and bring it here to one another, to the collective and that collective love creates a desire for a more loving and just world, a desire for liberation.
Through the power of our collective love we move with intention toward our desires. And just like love and just like water this love combined is powerful. It’s more powerful than hate. It’s more powerful than oppression. It’s more powerful than marginalization or even the violence that seems so firm and immovable right now. For I believe, then when it comes to love, for attacking things that are firm and strong, there is nothing that can take precedence of it.
And so today, as we think about the way the waters we will pour into the vessel nourish us, think also about the ways that the love we bring together creates something that can overcome all that seems immovable.
Chris
Thank you, Carrie.
Now we are going to consider in what way or ways the water you have brought to share and intermingle with that of your fellow members of the religious community, what that water represents, how it represents your intentions, your love, that which you value most deeply.
Perhaps you have brought water from a place where you gather with your family or loved ones each year and so it represents love and relationship and perhaps in the case of an annual family reunion the role that ancestors continue to play in your life. Maybe you simply brought water from a faucet in your yard somewhere from which you water that which you garden and grow. And so your water might represent interconnectedness with the natural world or the wonder you find in the cycles of life or the value of nourishing and tending other life. These are just examples.
In just a moment, I will invite you to find someone nearby, preferably someone whom you did not come with today, and then share with that person the story of your water, and most importantly, its meaning for you. How does it represent your values, your intent, your place within that divine ocean of fierce love?
If you didn’t actually bring water today, that’s okay. We have placed some extra containers of water that you can bring and you can bring into your hearts and thoughts a source of water that is significant to you and what it represents to you. And if you’re not comfortable sharing verbally, that is absolutely okay too.
It’s fine to let folks know that you would prefer to contemplate this to yourself in a kind of personal meditation. We invite our children and youth who are with us this morning to also share with one another by finding someone close in age nearby with whom you might share.
If you’ve joined us virtually and have access to the comments, please feel free to share in that way. Or if you’re watching with others, to talk about the meaning of the water you have brought to mind with someone with whom you’re watching. Here in the sanctuary we will give you a couple of minutes each to share.
Now I’ll invite you to come forward with your water and to intermingle it with the water that others have brought in one of our large vases up front here. As I mentioned earlier, we have provided extra water in case you need it.
You will notice that we have two tables. One table holds our communal vessels, a symbol of our collective love and power. The second table holds five small vessels. These are symbols of our solidarity with the two million in Gaza who are being intentionally starved and cut off from access to water. If you feel so moved you can place some of your water in the communal vessel as well as one of the smaller vessels as a sign of solidarity.
So now as our music begins to play, let our annual water communion begin.
Music
All blessings on these waters. All blessings on each of you who have shared them. May the oean of divine love bless all of us.
Extinguishing the Chalice
We extinguish this flame, but not the light of truth, the warmth of community, or the fire of commitment. These we hold in our hearts until we are together again.
Benediction
As you leave this sacred time, may you remember the ocean of divine love flows through each of us.
May you see that divine love in others and may you carry it with you throughout the week.
Go in peace.
Most sermons during the past 25 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.
Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776
Sun-Day Austin
SUN-DAY Austin, a Celebration, Education, and Rally Event at Texas State Capitol
1. A large attendance at SUN-DAY will send a message to policy makers.
2. You will learn things about solar you don’t know.
3. You’ll help build momentum to advance solar energy and battery storage, something we need.
4. You’ll have fun. We’ll have music, speakers, and more.
5. You can take a small action to advocate for solar energy.
6. You can learn about nearly two dozen organizations tabling.
What: SUN-DAY Austin
When: Sunday, September 21st from 4-6 p.m.
Where: Texas Capitol, South Lawn
Save the date – you won’t want to miss it!
We, the people, know that solar energy is cheap and clean.
We know more solar will reduce increases in our electricity bills
We know that more solar will greatly improve our health, especially for our more vulnerable, children, and seniors.
We know that solar energy has rapidly become less costly each year and the trend is likely to continue.
We know that solar energy, being cheaper, will eventually beat out fossil fuel energy in the marketplace because our system works that way.
We know that climate change already is creating harm through extreme weather events that will only get worse.
We know that fossil fuel companies will try to slow the adoption of solar to protect their huge profits.
We know “eventually” is too late.
SUN-DAY is a nationwide mobilization to celebrate the benefits of solar and wind energy. We will rally, teach, inspire and chart a cleaner future together. Solar power isn’t “alternative” anymore; it’s the cheapest, most obvious path forward. The Austin event will be a solar energy festivaI about solar energy, music, fun activities for kids (solar race cars, arts and crafts, etc.), and advocacy for clean energy.
Monthly Service Offering for September – Drive a Senior
Drive a Senior ATX
Building Relationships One Ride at a Time
Drive a Senior ATX enables older adults to live independently, avoid social isolation and age in place by providing free, volunteer-based transportation and other support services to senior adults in Austin since 1985, including
- Daily rides to medical appointments and errands,
- Weekly rides to HEB for groceries,
- Monthly rides for social outings and events,
- As needed handyman services, tech assistance, and social visits.
Our mission is transportation, but our impact is relationships. Our volunteer-based rides come with care, empathy, and inclusion. Our clients are treated like family and build meaningful relationships with our staff and volunteers.
First UU is a founding congregation of Drive a Senior, originally called North Central Caregivers. Our congregation formerly contributed annually to its work and has provided many volunteers since its inception in 1985.



