Rev. Chris Jimmerson
May 21, 2017
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
austinuu.org

Sometimes what helps the most is simply being a calm, compassionate presence in the lives of those we care about.


Several years ago, I was volunteering with a non-profit organization that assists the elderly and the disabled. Part of what I did was to visit with an elderly African American woman who was confined to Austin State hospital because she had end stage kidney failure and progressive dementia, and she didn’t have the resources for private care. She had survived incredible challenges and outright racial oppression during a long life in New Orleans, ending up in Austin because of hurricane Katrina.

When I would go to see her, I knew that the brokenness wasn’t going to get fixed. She wasn’t going to get better. Her present and her future were defined by uncertainty.

And so often, when I would visit her, all that could be done for her had already been done and everything that we needed to say to each other, we’d already said, and the only comfort I could provide was just to sit with her, just to be together, in the silence.

And every once in a while, she would suddenly look at me with this fire in her eyes and a slight grin on her face, and the quite strength and loving character that were her essence would shine through the dementia.

And I feel so fortunate to have gotten to hold at least some small part of her story.

It was also a challenging and very uncertain time for me for a number of reasons. I only later realized that those visits had become a time of calmness, love and a paradoxical sense of stability for me.

What I came to realize, is that the really transformative presence in those visits was her. I was blessed so much more than I could ever give to her.

My heart broke a little each time, yet with each break it seemed to expand a little, and the capacity for love grew – my ability to embrace uncertainty and yet get into the present moment expanded.

This morning we are missing a calm and compassionate presence among us. Our senior minister, Rev. Meg Barnhouse, as I mentioned earlier, has had to go on sabbatical so that she can heal from an infection that developed after surgery on her hip implant.

If you are visiting with us for the first time or started visiting only recently and have not yet gotten to experience what Meg is like – I can tell you that she exudes this presence that is filled with calmness and kindness.

So, understandably, knowing what Meg is going through and being without our spiritual leader’ s presence for a while can be worrisome and upsetting for folks. I want you to know that it is absolutely normal if, as an active participant in this religious community, you are experiencing feelings of worry or stress or even a sense of loss.

When something like this happens, it destroys our illusion of certainty. We are reminded that despite our best-laid plans and our comforting routines, we do not have complete control over the events of our lives.

Now, I don’t mean that we shouldn’t plan or that there is no value in our routines, just that we have to stop sometimes and realize that our future, indeed even the next moment, is uncertain for each of us. Our agency lies, not in having complete control over the events of our lives but in how we respond to those events.

By embracing that uncertainty, we can be better able to adapt our plans and adjust our routines when the “inevitable unexpected” erupts in our lives.

In fact a religious worldview known as process theology sees in uncertainty a divine process that contains all of the creative complexity that drives the continuous unfolding of our universe. Through this very uncertainty, this divine process also offers up to each of us the creative possibilities from which we may choose in each moment of our own, continuously unfolding lives.

From this point of view, getting intentional about embracing uncertainty and fully living each present moment becomes a spiritual practice. I think that, though no one would wish to have to go through such an extended recovery, by choosing to take the time she needs to fully heal, by accepting the choices before her and making the best choice she could from among them, Meg has modeled this very spiritual practice for us.

Now, when I first started making those visits to my friend in the state hospital that I told you about earlier, one of the first challenges I encountered is that I wanted to be able do something to help her. That’s also a natural human response to such a situation. It is natural to want to do something for people we care about when they are in need. I suspect also though, that getting busy doing something can be another way we try to establish a veneer of control when faced with uncertainty. I know it is for me personally.

And yet, as I mentioned, really all that could be done for her was already being done, so all that I could really do was to be with her – to be present in a calm and cOlnpassionate way. And to do that, I had to love her. I had to open my heart and allow it to risk being broken.

Though Meg’s situation is quite different and much brighter in the long run, still, I am feeling that tug – that need to get busy doing something. I am hearing that from some folks here in the church too, and again, that’s natural. At some point, Meg and Kiya may even let us know if there are things folks can do that are helpful. I know they have both already expressed that your words of support and encouragement in cards, email messages and on Facebook have lifted their spirits and given them fortitude.

It might not surprise you to ~ear that I think Meg holds the welfare of this church and its people in her thoughts and concerns more than anything else. Knowing that, one thing we can do is make it such that Meg knows that this church and its people will be all right during the time she has to be away – that we will take care of each other – that we will continue to support this church and live out its mission.

What if, starting today and throughout the weeks to come, we vowed to offer to each other that calm and compassionate presence with which Meg has continually blessed us? What if do our very best to offer that kindness and loving presence to each and every person who comes through our doors? What if we break our hearts wide open and do our very best to make being present for others like this a way of life?

Now, you might well be thinking, “Sounds great, Chris. How exactly do you propose we go about doing that?”

Great question.

And the answer is, “I don’t entirely know.”

I don’t entirely know because even though I spent a lot of time in seminary spent a lot of time discerning how to show up as that calm, loving presence I hope to be, sometimes I do, but sometimes I fail. I make mistakes. My own anxieties and emotions distract me sometimes. I am imperfect at it. I’m not as good at it as Meg is.

Sometimes I remember to be aware of what kind of presence I am embodying in the check out line at the grocery store, but sometimes I am in a hurry, and I’m distracted and I’m thinking about all of the rest of the things I need to get done that day. And so sometimes even though I may exchange pleasantries with the cashier, I never really make any human connection at all. I just rush through, absorbed by own preoccupations, failing to acknowledge their humanity.

I wonder how often we do the very same thing even with our families and loved ones.

Here is some of what I do know.

I know that we start by simply trying. We start by getting intentional about it. We think back on what happened in that check out line and vow to be lTIOre present the next time. We count to ten or take several deep breaths or do whatever works for us and helps us take a step back when we find ourselves feeling something less than calm and kind in reaction to what our friend at church just said. By that way, that taking a step back works a whole lot better if we do it BEFORE we respond to our friend.

Likewise, we re-read that email message or Facebook post that we have filled with the opposite of loving-kindness before we hit “send” or “post”. Maybe we even delete it and instead just send a message that says, “Hey, could I get together with you soon and talk about this?” I fear that internet communications can turn us into relational cowards, because we can send them from afar and thereby avoid the difficult conversations we need to be having with each other. We don’t have to present with each other and so it is far easier to not be calm or compassionate.

Here is another thing I know. I know that we have to start with ourselves, which can sometimes be the hardest. We start by directing that sense of calmness and compassion to ourselves – our whole selves, warts and imperfections and all. We forgive ourselves when we make mistakes and are not as kind as we aspire to be. We start over again and again, knowing that we can never be present for others in the way that we want to be until we are present first for ourselves in that same loving and kind way.

Part of how we do that is to take care of ourselves physically, emotionally and spiritually. And these take practices and discipline. For me, learning to take better care of myself physically has made a huge difference. When I feel good physically, my emotions and my spirit are lifted also.

Now, here’s the really challenging part. To truly be that calm and compassionate presence in our world, we have to take risks. We have to be vulnerable. We have to love, and when we know love we will also inevitably know loss.

We have to embrace that uncertainty that I was talking about earlier and know that we must love others even when they may not always respond in kind. We must forgive, knowing that perhaps they are just having a terrible time of things and it may well be us having the really bad day and falling short the next time.

We have to know that we will mistakes. We will fail, and so we must learn to forgive ourselves and each other and pick ourselves back up and dust ourselves off and re-center our hearts in that place of compassion and start over again and again, learning what we can each time.

We have to risk our hearts being broken so that they can break wide open and love with a great fierceness.

This is how we offer each other calm and loving presence. Imperfectly, forgivingly, determinedly.

This is how we help each other live the most richly and most fully.

This is how we can feel as if we get to live many lives in the one precious life we have been given.

And the good news is, we have this church, this beloved community, where can practice all of this with each other . We can follow Meg’s example and show up for each other in the ways of kindness, calmness and compassion. We can practice forgiving ourselves and one another when we fall short and practice bringing ourselves back into right relationship if it happens.

And having practiced this loving-kindness, this calm, compassionate presence together, we can become better able to take it out into our daily lives and our world – a world that needs it pretty badly about now.

Our lives are filled with uncertainty, so let us practice living and loving fully in the moment, beginning now, in this time and in this place.

I invite you to rise in body or spirit and, as you are comfortable with it to take the hand of those on each side of you. You can stretch across aisle ways if you wish.

And feeling one another’s touch, feeling the loving presence of those in this hallowed space today, I invite you to repeat after me.

On this day and in this place, we vow to walk in the ways of love together.

We make a promise to be present for one another.

To practice together the ways of calm and compassionate presence. To forgive and to be forgiven.

To begin again and again in the days and weeks to come.

For in so doing, we create this the beloved religious community together.

In so doing, we bring healing and transformation to ourselves and to our world.

And that’s a good thing.

Amen and blessed be.


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