Resolution Disillusion

Rev. Marisol Caballero
January 26, 2014

Many of us are already mired in self-judgment over our “failure” to keep our New Year’s resolutions. What do our Sources have to say about goal-setting and personal criticism?


 

Call to worship

As we enter into worship, put away the pressures of the world that ask us to perform, to take up masks, to put on brave fronts.

Silence the voices that ask you to be perfect.

This is a community of compassion and welcoming.

You do not have to do anything to earn the love contained within these walls.

You do not have to be braver, smarter, stronger, better than you are in this moment to belong here, with us.

You only have to bring the gift of your body,
no matter how able;
your seeking mind,
not matter how busy;
your animal heart,
no matter how broken.

Bring all that you are, and all that you love, to this hour together. Let us worship together.

Erika A. Hewitt

Reading “It’s Time Somebody Told You”
by Barbara Merritt

Now I’m not one for “affirmations.” Saying something doesn’t make it so. But recently a dear friend of mine read to me some affecting lines from an unknown author. They went something like this:

It’s time somebody told you that you are lovely, good, and real; that your beauty can make hearts stand still. It’s time somebody told you how much they love and needyou, how much your spirit helped set them free, how your eyes shinefull oflight. It’s time somebody told you.

As these words were read, I found a complex internal process going on within me. I was touched, unnerved, and a little sad that I hadn’t heard these words as a child. But mostly I became conscious of enormous resistance. Something in me was not ready to let these words in. It could be that I was not quite ready to hear such positive feedback. Maybe it wasn’t yet the right time to receive love and affection. But apparently, at least one friend thought that now was a good time to attend to what is essential and life-giving. Often we are too busy, too distracted, to listen to what our loved ones have to tell us. They offer all kinds of radical and startling opinions about our place in the divine scheme of things. Messages that I can almost hear include:

“It’s time someone told you that with all your flaws and weaknesses, you are an extraordinary person, well-worth knowing. No one- especially not God or the people who love you- expects you to live without making mistakes or stumbling occasionally. It’s time that you looked at your own life with more kindness, gentleness, and mercy.”

“It’s time someone told you that you are not on this earth to impress anyone, to dazzle us with your success, to conquer all obstacles with your competence, or to offer one brilliant solution after another. We are happy you are here with the rest of us struggling souls. We are all striving to be as faithful as we can be to the truth that we understand. No more is required.”

“It’s time someone told you that the work you do to increase your capacity to love and to pay more attention is more important than any other activity. As you advance closer to what is ultimately true and life-giving, you bless others.”

“It’s time somebody told you how absolutely beautiful your laughter is. You bring joy into our world.”

Just possibly, messages of love and acceptance have always been circulating in our midst. The hard part is not seeking out these positive and creative affirmations that remind us that we are loved. The hard part is taking in the love.

It’s time someone told us all that we are valued and infinitely worthwhile.

And it’s time we believed it.

Sermon “Resolution Disillusion”

At the beginning of last week, my fiance and I dutifully drove directly from work to the gym, changed into stretchy fabrics, and climbed the stairs to the yoga studio.

The last time I had been in that room, I was hard to find a spot for my mat, but this time, we had a run of the place and could stretch out as much as we wanted. The instructor looked around the room and declared, “Well, I guess the resolutions are over!”

I must admit to a bit of a self-important satisfaction at that moment. I am a recovering overachiever who likes to think of herself as a good student. But, I am not sure if it was, necessarily, any amount of steady devotion to a champagnedriven, December 31st promise to myself that had brought me to the gym after a long day and an even longer week. It was, more likely, the thought of wedding day photos that are a mere nine months away that has kept me in sneakers this far into January. It’s not so much that I’m a diligent student, it turns out I’m just vain!

And now, I had my moment of raw honesty, so I’d like to ask those of you who made some sort of New Year’s resolution to raise your hands. Don’t worry, I won’t be asking if you’ve stuck to them.

I nearly always make New Year’s resolutions. And, according to a study published in the Journal ofCUnical Psychology, I’m in good company with 50% of Americans also claiming to make these nearly unattainable goals. The most popular are exercise, weight loss, smoking cessation, “better money management and debt reduction.” Mainly easy stuff like that…

But, unattainable, you ask? Yes, if the Wall Street Journal is to be believed, 88% of those who make such resolutions will fail. Looking back on my many years of resolution-setting, I would guess that my failure percentage is higher than 88. And, wanting to have the satisfaction of knowing that I’ve truly followed through on a promise to myself, and having wanted to not only succeed but also exceed my goal, I always end up feeling as if I am somehow deficient. Don’t worry, by now I’m great at talking myself off of that ledge, but I wanted to say this because I think that this is a fairly common human experience.

Neurologists are saying that there is science behind our inability to follow through on resolutions. The part of our brain that handles willpower is our prefrontal cortex, which sits behind our forehead. According to Jonah Lehrer, Neuroscientist and author of How We Decide and Proust was a Neuroscientist, this area of the brain has come far since our knuckle-dragging days, but it probably hasn’t expanded enough during evolution to meet the challenges of the 21st Century and handle the self-judgment and pressure that goes along with creating New Year’s Resolutions.

We know, through science that this prefrontal cortex is already working quite hard at any given moment on any given day, as it is responsiqle for “keeping us focused, handling short-term memory and solving abstract problems.” He says, “asking it to lose weight (one of the most common New Year’s resolutions] is often asking it to do one thing too many.” “The spirit is strong, but the flesh is weak,” as they say …

Most of us, myself included, are so mired in self-judgment that we hear such things and think, “Excuses, excuses. So the part of the brain that controls willpower has its hands full with other tasks, somebody call the waaa-mbulance- waa, waa, waa, waa …” Ok, maybe that’s just me. Maybe I binge-watch Modern Family a little too much while snacking on sugary foods instead of eating fruit salad as a reward after a hard workout at the gym.

Or, it’s also possible that I am being hard on myself, should listen to science, and reframe the whole experience. Again, I reckon I’m not alone here. These thoughts sound silly and irrational when spoken aloud, but I would venture to guess that most of our internal dialogue would.

Lehrer acknowledges that, “There’s something unsettling about this scientific model of willpower. Most of us assume that self-control is largely a character issue, and that we would follow through on our New Year’s resolutions if only we had a bit more discipline. But… research suggests that willpower itself is inherently limited, and that our January promises fail in large part because the brain wasn’t built for success.”

That last sentence blew my mind. The brain isn’t built for success? Then, what are we all doing? This makes me want to grow out a beard and never wear shoes again, or at least never have to tie the shoelaces when I do.

Psychology professor Peter Herman echoes this. “(He] and his colleagues have identified what they call the “false hope syndrome,” which means their resolution is significantly unrealistic and out of alignment with their internal view of themselves. This principle reflects that of making positive affirmations. When you make positive affirmations about yourself that you don’t really believe, the positive affirmations not only don’t work, they can be damaging to your self-esteem.”

So, the lesson is, we should significantly lower our expectations of ourselves so that we aren’t sad when we fail to achieve such goals? I’m, sure that, to a room full of Unitarian Universalists, who are typically high-achieving goal-setters, this sounds like the sort of attitudes that other countries laugh about when they caricature Americans as an emotionally fragile, ego-centered culture that insists on celebrating mediocrity- the inventors of the” everyone-gets-an-award -simply- for- participating” blue ribbon.

Thankfully, the researchers didn’t stop there. They haven’t all “tuned in, turned on, and dropped out.” Instead, many have saved the world (or, at least, this congregation) from such a fate, as well. Lehrer insists that the prefrontal cortex can be strengthened much like a muscle. All right, I’ll add that to my growing list of “problem areas” to tone up! Not necessarily. He suggests that, if we approach goals in bite-sized, attainable pieces, instead of creating huge and sweeping, abstract goals, we have a better chance at success, as, “practicing mental discipline in one area, such as posture, can also make it easier to resist Christmas cookies.” When our willpower brain-muscle is stronger, we become more skillful at exercising willpower. We create brand-new neural pathways.

An editorial in Psychology Today offers practical tips:

1. Focus on one resolution, rather several;

2. Set realistic, specific goals. Losing weight is not a specific goal. Losing 10 pounds in 90 days would be;

3. Don’t wait till New Year’s Eve to make resolutions. Make it a year long process, every day;

4. Take small steps. Many people quit because the goal is too big requiring too big a step all at once;

5. Have an accountability buddy, someone close to you that you have to report to;

6. Celebrate your success between milestones. Don’t wait the goal to be finally completed;

7. Focus your thinking on new behaviors and thought patterns. You have to create new neural pathways in your brain to change habits;

8. Focus on the present. What’s the one thing you can do today, right now, towards your goal?

9. Be mindful. Become physically, emotionally and mentally aware of your inner state as each external event happens, moment-by-moment, rather than living in the past or future.

And finally, don’t take yourself so seriously. Have fun and laugh at yourself when you slip, but don’t let the slip hold you back from working at your goal.

Science is great. And, learning about how our own brains work against us, setting us up for New Year’s resolution (and goal-setting in general) failure does help me to forgive myself, to a degree.

But we are more than just our intellectual understanding of our physiology. We are spiritual beings that, underneath the vanity and internalized societal pressure, have deep, unmet spiritual needs buried underneath each of our New Year’s resolutions. Underneath a goal of weight loss is usually the need to be loved and accepted just as we are. Underneath the goal of debt reduction may, be the spiritual need to demonstrate our love for others, as we desire to provide for our families and children’s future. And, underneath the goal of quitting damaging habits such as smoking may be the human spiritual need of reconciliation, as we hope to make right years of damage done.

One of the most difficult lessons for me to learn while a student chaplain in a hospital setting, and one I believe I will continue to learn and re-Iearn throughout my life, is the notion that, “whatever the situation, know that you are enough.” I rebelled with every fiber of my being against this. And yet, my professors would say, “It’s true. No matter how inadequate you might feel, no matter how much you believe that your presence in a situation is of little consequence. You are always enough. The authentic “you” that you bring is enough. It is enough because it is all that you can possibly be and do.” I still wonder about the truth in this, yet I know that most of what that heavily-accented, six-foot-something German “Yoda,” my supervisor, Rev. Birte Beuck, said contained wisdom that I will spend the rest of my life unpacking. It certainly didn’t feel like I was enough when I stood at the bedside of a family whose one-year old baby girl had just died in their arms after several months’ hospitalization, and there I was, unable to speak the indigenous language of their tribe and culture that they had left behind in the mountains of Mexico for a better life in the United States.

The notion of Loving-kindness, of extending love to oneself and others by way of practicing kindness and empathy, is one that is found in many religious traditions.

In the Jewish tradition, the Hebrew word, chesed, appears in Psalm 47, which can be translated as, “Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord.” In Christianity, we are taught the notion of agape, the highest form of love, the kind of love that God can express for creation by ultimate sacrifice and the kind of love we can express for one another when committed to caring about the well being of others.

But, we are perhaps most familiar with the notion of lovingkindness as it comes to us from Westernized Buddhism. Meg leads us, most weeks, in a much-beloved Meta-meditation of lovingkindness in which we extend kindness first to ourselves, then to someone we love, and then to someone “for whom we hold a resentment.” I was not aware, until recently, that “Meta” is Pali for “lovingkindness” and that this practice comes to us from the Theravadin Buddhist tradition. In its traditional form, the meditation ends with the extension of lovingkindness toward all sentient beings.

When Meg leads this, she often says that extending lovingkindness toward someone for whom we hold a resentment is typically he most difficult of the three, and yes, forgiveness of others is hard stuff, but there are some days in which extending lovingkindness toward myselfis the most difficult. It’s that tricky self-forgiveness thing, again. It’s that wall that we hit when we believe that we are not enough.

My friend, Natalie Briscoe, recently modeled this so well for me with her hilarious and poignant online post about self-forgiveness and the extension of lovingkindness to oneself. She said, “Today while I was eating lunch, and Ian was screaming in my face, throwing food, grabbing off my plate, pulling my hair with ketchup hands, trying to climb me like a tree, and pooping in his pants, I recalled an old story about two Buddhist monks who were observing a business man eating and reading the paper at the same time. The first monk asked, “which is he doing, reading the paper or eating?” And the second monk said, “He is doing neither of them well” And then I thought that if that story were true, I would punch those monks in the face with my ketchuppy, poopy hands and say, “I can do lots of things well, thank you! I’m a mom!”

New Year’s resolutions are all about becoming more like the kind of person we want to be, what we admire about ourselves and in others. I am not sure that we should take the free pass that science may seem to hand us and never set such goals. After all, what is the point of life besides walking humbly on this journey toward living, a tiny step each day, more fully into our shared humanity and learning from our stumbles and the obstacles we encounter along the way?

What I’m learning is that, instead of a boot-camp type, drill sergeant approach to meeting my goals, I might just try a lovingkindness approach. Maybe extending lovingkindness to ourselves, the thought that “I am enough” should top our resolution list each year.

Barbara Merritt suggests in this morning’s reading that, “It’s time someone told us all that we are valued and infinitely worthwhile.” Maybe we are that someone. Yikes!

And, as I’m stretching into a pose I am convinced I will spend the remainder of my uncomfortable life in, I look up and across the room at a woman with a serene countenance, who looks as if she naturally falls into this pose when she sits down to read a book, and I think, “This is absolutely nuts. What am I thinking?” The yoga instructor walks past me and says, “Remember to breathe. Perfecto!” And I realize, I am enough.


 

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

http://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

The Magic of Music

Rev. Meg Barnhouse
January 19, 2014

They say that magic is changing consciousness at will, and music certainly does change how we see the world. Can music cheer or spook you? What does music do to your brain?


 

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Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

http://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Architecture and spirit

Rev. Meg Barnhouse
January 12, 2014

As we think about how to make our church more hospitable, let’s talk about the language of space, how buildings communicate. If “architecture is frozen music,” what tune are we playing?


 

Imagine a court room where you enter through a house-sized door into a homey room with couches and tables, lamps and rugs. The walls are painted in decorator colors . There are two circles of chairs, and the judge’s seat is one of the chairs in the inner circle. The judge is in street clothes. The atmosphere is casual. The jury is in the outer circle of chairs watching the proceedings. How would that work? Not well. The courtroom counts on visual cues for its sense of authority. There are the wood-paneled walls, the judge’s bench raised up high, the chairs all facing the judge, the jury off to one side in rows. No matter how shabby a courtroom is, the weight of the law is reinforced by the arrangement of the space.

When you walk into a cathedral in Europe, you know immediately that this is a building where people encounter their idea of God. The atmosphere is hushed and dark. Stained glass windows tell stories from the Bible, and stories of the people who were instrumental in the building process. The light is dim unless the sun is shining directly through the round rose window at the front. The source of light is mostly from just the one place. One source. A cathedral speaks volumes about what the people thought about God, about the priests, about themselves. God is high, high above. The feeling of awe you get from the lift of the space and the richness of the details is maybe a cousin to the awe you would feel for the majesty of God. Magnificence in the building mirrors the magnificence of the divinity, Everything is oriented toward the altar, where the chief miracle of the body and blood takes place, and toward the pulpit, where the Word is read and preached. The pulpit is up high, so people look up to hear the priest. That grants the position some authority. Any church building speaks of what the people think of the human and the divine. Some soar into the heavens. Some UU buildings are low and cradling, without ‘lift’ in the ceiling or in the feel of the room. What they want to express is that it is the community we celebrate. In some UU churches, the people sit in raised levels and the minister stands in the pulpit at floor level, more like a classical Greek amphitheater. In Charleston, one of our two hundred year old churches, the pulpit is raised high — that’s the way they built churches in the 1700’s before the Revolutionary War, when that building was built. Most UU churches in which I’ve preached bought their buildings from other churches or from old synagogues. Those who have built their own spaces tend to be sensible, light-filled, and with views that let the congregation soak up nature as they worship.

A Salt Lake City Tribune article First Unitarian in Salt Lake City this way: “a white-painted light-filled, simple space, impossible to hide in. Every corner is apparent, clearly illuminated by natural light from the tall, multi-paned Palladian windows, recalling the light of reason revered by Unitarianism’s great liberal forbears. The lines, the light, the absence of ornamentation serve as an invitation to introspection and meditation. There is no cross, no icon, no altar. Unitarians focus on this world, not the next. In austere contrast to the colorfully ornate symbolism layered over ancient Christianity, the Unitarian aesthetic, like its gospel, is minimalist: “It’s a simple, basic idea,” says Goldsmith. “We believe in the unity of deity.”

(“Like the faith, (the) Unitarian place of worship is geared to clarity and function,”Mary Brown Malouf, Salt Lake Tribune 7.26.03).

A British architect, Sir Geoffrey Jellicoe, says “Architecture is to make us know and remember who we are.”

We are ramping up a conversation that has been ongoing for many many years in this congregation. The religious education space has been make-do for a while. We’re okay, but it’s time to pull all of the imagining and planning together that’s been done through the years, take a look at it and see what we could afford to do. There is a team of people whose job it is to research the costs and benefits of each option. What would it cost in money and time? What would it cost in terms of the ministers’ energy? The goal is to find a way to live out our mission and our long range plan and whether we can do that on this site or whether we need more space. We’ll be talking about this all Spring, off and on, because there is a lot to consider. What do we want our building to say? Many UU churches are hidden, hard to get to. Many UU buildings are saying “You’ll find us if it’s important enough to you. If you know one of us already. Lots of them are off the road behind lots of trees, with small signs that you can only read at walking speed. It seems to be a shy denomination. You can’t see our church from the street. Almost no one sees us by accident. The people who get here have to really want to get here. That might be the way we want it. This room is filled with light from lots of sources. The shape of the room is simple, as if to say “this is not a complicated faith.” As the Salt Lake article says, we value clarity and function. We have a window with a view of a garden, and nature is central to our sense of what is miraculous. Some UU churches have worship space with moveable chars, and they might have a party or a banquet in the same space in which they worship, as if to say worship and daily life are part and parcel of one another. This room, with its pews, is not that way, and seems to communicate that we are a serious denomination and we take our place among other denominations in the theological conversation.

We know what we want people to feel when they come into the space. Welcome. Safe. Architect Philip Johnson said “All architecture is shelter, all great architecture is the design of space that contains, cuddles, exalts, or stimulates the persons in that space.”Attribution:1975 address at Columbia University, quoted in Philip Johnson: Writings Oxford 79

What is our mission? You see that on the wall. What is our long range plan? I’ve written about it in the newsletter and spoken about it at our congregational meeting. The LRP talks about being a lead church in our denomination, a flagship church. The country is now divided into regions, and our denomination is asking large churches within the regions to be gathering places for people from the smaller churches for trainings, meetings, gatherings of all kinds. We seem already to be a church for whom the arts are an important element, and we would like to build on that strength. Social justice is important to our members too, and maybe we can find ways of intertwining the arts into our social justice outreach. One of the main goals set by the congregation is to be hospitable. This means to have a good place for people to come, a place that speaks of how important we feel about welcome. A place that has room for the folks who need what this church has, and for the people needed by this church. Yesterday at the New Member class I was talking to someone about how each person in this room is like a novel in and of themselves, and then I thought about how many book collectors we have in this congregation and how we dream of having a place for all of our books. We are collecting books here, gathering in people with their stories, trying to live our mission, and asking ourselves “what kind of space is needed so this church can happen?”

The LRP talks about how Austin has grown and is poised to grow in the next twenty years. Do we want to be a mega-church? No. Do we want to grow as big as we can possibly grow? Not really. Not with this minister. You are already a church that starts other churches. Live Oak Congregation and the Wildflower Congregation both grew out of this church. Our Large Church Consultant told us that, for a church to thrive, it needs 2oo members at its start, and a minister, some money and a staff person. We couldn’t spare 200 people from our current membership. Even at 600 members, which is about as big as we could grow with our current facility, we couldn’t spare 200. The LRP says we will have a 500 seat sanctuary so we can grow to 1,000 members. When we get to 800 we’ll take on an assistant minister who would like to have a church of his or her own, and we’ll start gathering 200 folks and raising money for them to go start a new church. It might be the folks who would like to build with straw bales, or have the kind of church where the whole congregation goes to build a house or plant a garden for a school on a Sunday morning.

The LRP calls for us to have space for one or even two artists to have studio space in the church, and we might advertise nation wide for artists to come spend a year with us interacting with the church and the surrounding community as painters, filmmakers or dancers in exchange for the free year of space. The LRP describes us in five years as being known in Austin for being on the forefront of one justice issue, focusing our best talents and efforts on making a change in Central Texas. Will we have rooms for neighborhood meetings, a kitchen we can really cook in? Bathrooms that are truly accessible? Will we have space for doing art with LGBT youth or immigrant youth? What kind of space do we need to accomplish these plans? What about outside space? How does the landscaping speak to who we are as a church? Are we neat and controlled or wild and exuberant? It all speaks. What is it saying? What do we want to say?

What kind of space will we feel moved to support? What kind of space will we be able to buy? Could the landscaping be important to that? Some art? A certain kind of walkway? Frank Lloyd Wright, a Unitarian architect, says “Architecture is life, or at least it is life itself taking form and therefore it is the truest record of life as it was lived in the world yesterday, as it is lived today or ever will be lived.” Attribution: An Organic Architecture MIT 70

What will show a true record of our religious life and how it is lived, how it will be lived?

“Architecture, of all the arts, is the one which acts the most slowly, but the most surely, on the soul” Ernest Dimnet

Does this building act on the soul of the people who come in? On the soul of the community? Does it encourage people, make them feel at home, make them proud? Make them feel safe? How will the new space act on the soul of those who come in ? What kind of people will the new space attract? Formal people? Informal? Eccentric? Mainstream? I hope it attracts more people like you.

There is one thing I hope doesn’t happen. I have been in a couple of places where there was a new carpet. Suddenly the management was rigid and authoritarian about people not being able to eat or drink in a place that had previously been a comfortable space for milling around, socializing. The level of formality of the place jumped. People stopped using the room until there were enough stains on the floor so the management relaxed enough for the room to be usable again. The spaces we will create are for living in, for having church, having fun, talking and laughing and praying and teaching and dancing in. Like this one. Yes, we dance now and then! It’s good for the soul.


 

Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

http://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

 

Burning Bowl Service

Rev. Meg Barnhouse
January 5, 2014

Here at the first of the new year, we bring things for the fire, to let them go from our lives. Outmoded habits, grudges, practices, ideas, maybe a relationship that has become destructive, a worry you are willing to release… any or all of these things can go into the burning bowl.


 

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Podcasts of this and other sermons are also available for free on iTunes. You can find them here.

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2014 Sermon Index

2014 Sermons

Sermon Topic
Author
Date
 Ch-ch-ch-Changes  Chris Jimmerson
12-28-14
 Christmas History  Rev. Meg Barnhouse
12-21-14
 Christmas Pageant  Rev. Marisol Caballero
12-14-14
 Dirty Water  Rev. Meg Barnhouse
12-07-14
 Building a new way  Chris Jimmerson
11-30-14
 Gratitude  Rev. Meg Barnhouse
11-23-14
 The Problem of Evil  Rev. Meg Barnhouse
11-16-14
 Keep the home fires burning  Rev. Meg Barnhouse
11-09-14
 The Ancestors’ Ways  Rev. Meg Barnhouse
11-02-14
 Circle Round – Women’s Spirituality Tradition  Rev. Meg Barnhouse
10-26-14
 Trust and Welcome  Rev. Meg Barnhouse
10-19-14
 Now THIS is church  Rev. Meg Barnhouse
10-12-14
 Forgiveness and Repentance  Rev. Meg Barnhouse
10-05-14
 Sexual Morality, Justice, and Healing  Rev. Meg Barnhouse
09-28-14
 Give them Hope, not Hell  Rev. Meg Barnhouse
09-21-14
 Big Gay Sunday  Rev. Marisol Caballero
09-14-14
 Water Communion Service  Rev. Meg Barnhouse
09-07-14
 Playing ball on running water  Rev. Meg Barnhouse
08-31-14
 Sacred Spaces  Rev. Meg Barnhouse
08-24-14
 Facing our fears: A spiritual practice  Erin Walter
08-17-14
 When the method is the message  Chris Jimmerson
08-10-14
 The Choice is Yours, Choose Wisely  Rev. Marisol Caballero
08-03-14
 Hipster misogyny and Gaga feminism Rev Marisol Caballero
07-27-14
 My faith is in science, but I try to keep an open mind  Rev. Meg Barnhouse
07-20-14
 The death penalty, reluctant soldiers & Edward O. Wilson  Rev. Meg Barnhouse
07-13-14
 Say it loud – I’m UU and I’m proud  Eric Hepburn
07-06-14
 Spiritual Growth  Rev. Meg Barnhouse
06-29-14
 What does it all mean?  Rev. Marisol Caballero
06-22-14
 Honor Your Father  Rev. Meg Barnhouse
06-15-14
 The Cherokee Removal  Rev. Meg Barnhouse
06-08-14
 Rilke’s Swan  Rev. Meg Barnhouse
06-01-14
 The lessons of flowers  Rev. Marisol Caballero
05-25-14
 Bridging Ceremony  First UU Youth Group
05-18-14
 A Juicy slice of UU history – Michael Servetus  Rev. Meg Barnhouse
05-11-14
 May the force be with you  Rev. Meg Barnhouse
05-04-14
 The banality of indifference  Rev. Marisol Caballero
04-27-14
 Jesus’ Grandmothers  Rev. Meg Barnhouse
04-20-14
 Depression  Rev. Meg Barnhouse
04-13-14
 God wants you to be rich!  Rev. Meg Barnhouse
04-06-14
 A World of Pure Imagination  Rev. Marisol Caballero
03-30-14
 Balance/Equinox  Rev. Meg Barnhouse
03-23-14
 Celtic Christianity/Redemption  Rev. Meg Barnhouse
03-16-14
 The Second Commandment  Rev. Meg Barhnouse
03-09-14
 Heard it through the grapevine  Rev. Meg Barnhouse
03-02-14
 Toward becoming  Rev. Marisol Caballero
02-23-14
 Failure is impossible  Rev. Meg Barnhouse
02-16-14
 What we are worshiping, we are becoming  Rev. Meg Barnhouse
02-09-14
 Animal Blessing Service  Rev. Meg Barnhouse
02-02-14
 Resolution Disillusion  Rev. Marisol Caballero
01-26-14
 The Magic of Music  Rev. Meg Barnhouse
01-19-14
 Architecture and spirit  Rev. Meg Barnhouse
01-12-14
 Burning Bowl  Rev. Meg Barnhouse
01-05-14