Remembering our Values

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
July 24, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Our church has expressed a set of five religious values. We don’t talk about them that often though. We’ll review our values and what living them in our world might look like.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

LIVING OUR VALUES

Transcendence
To connect with wonder and awe of the unity of life

Community
To connect with joy, sorrow, and service with those whose lives we touch

Compassion
To treat ourselves and others with love

Courage
To live lives of honesty, vulnerability, and beauty

Transformation
To pursue the growth that changes our lives and heals our world

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

The reason we roll our eyes when people start to talk about values is that everyone talks a big game but very few practive them. Living into our values means that we do more than profess our values, we practice them. We walk our talk – we are clear about what we believe and hold important, and we take care that our intentions, words, thoughts, and behaviors align with those beliefs.

– Brene Brown, Dare to Lead

Sermon

Here’s a little not so long ago church history for you. In 2010, First Unitarian Universalist Church of Austin was coming out of a challenging time. Some of you were here then and will remember all of this.

Feel free to correct me after the service if I get anything wrong. At the end of 2008, the congregation had held a vote to dismiss the then senior minister. The vote was fairly close. There was controversy.

There were folks who felt very hurt. By 2010, the church was engaged in the second year of interim ministry and had also brought in additional outside assistance, which helped bring about much healing and set the church on a course toward restructuring and renewal. One of the folks the church brought in to help was Dr. Peter Steinke, who, sadly, died a couple of years ago.

Your current board of trustees is reading and discussing a book that Dr. Steinke wrote. One of the things Dr. Steinke helped the church to understand was that the congregation had no clear sense of mission at the time.

We had a mission statement, but it was from many years before and was very long and super detailed and pretty much wordsmithed into abstruseness. Additionally, it had, apparently, been added to the top of a legal document and promptly placed into a file drawer never to see the light of day again. Well, the church then brought in our friends from Unity Consulting of Unity Church Unitarian, St. Paul Minnesota, to help the congregation discern our mission.

Unity Consulting still works with our board on good planning and governance practices, even these days. Back then, one of the things they helped us to understand is that a mission with profound meaning for us had to arise our of our most deeply held religious values.

So, the first step in discovering our mission was to look within for those deepest values. The mission the church eventually identified has since been revised slightly to become our current mission.

I’ll get into the story of how that came to be next Sunday. Today though, we will spend some time on those values that we found within ourselves back in 2010, because they remain this church’s expressed religious values today. We read them together in our call to worship earlier.

Unity consulting defines values as those timeless, transcendent, foundational qualities of our religious community we will carry forward with us into our future. Dr. Brene Brown, who we heard from in our reading earlier, writes, “A value is a way of being or believing that we hold most important.”

Either way, I don’t think we talk about our values in the church enough. In fact, the last time we reviewed them during worship was back in late 2015 and early 2016. And we need to talk about them, because as both Unity consulting and Dr. Brown point out, our best decisions happen when we ask, “what do our deepest values tell us about this?”

So, how did those values statements we read together come to be? Well, funny you should ask, ’cause I’m gonna tell ya.

During the church’s process in 2010, Unity Consulting helped us facilitate an exercise they called the “Experience of the Holy”. We held sessions wherein we put folks from the congregation in pairs and asked each of them to tell the other of a time when they had experienced the holy.

Unity Consulting described such experiences like this: “I invite you to reflect on an experience of the Holy in your life – A time when you felt connected to something larger than yourself, a time when you felt your heart and mind expand.”

As a spiritual practice, try asking yourself this sometime, as the exercise of doing so turned out to be very powerful. People were often moved to tears during it. The individual stories of what prompted peoples’ experience of the holy varied widely. Some people spoke of it happening right here in the church. Some spoke of their first time holding a new born child. Other people spoke of quiet times surrounded by the beauty of nature. Some spoke of being moved into the experience through listening to music, viewing a wonderful piece of art. Still others told of experiencing the holy during the simple or the seemingly mundane – just working in their garden in the early morning sunlight.

One war veteran told of holding a dying buddy in their arms, of being the last person who would hold and comfort their friend. Well, folks were then asked to talk about what values arose for them through these stories.

There was then an iterative process by which the pairs were grouped with one another, and the values lists eventually whittled down to about three and then recorded. The board of the time then took the data on values from all of the sessions that were held in the church and found what similar themes came up repeatedly. Eventually, they presented the values statements to the congregation, which heartily affirmed them.

And here we are, still guided by those same religious values 12 years later! Good job congregation 2010! I want to spend just a few moments going over each of them a little more thoroughly.

Transcendence – to connect with wonder and awe of the unity of life.

This was the set of concepts that came up the most times by far. It also a value also shows up in our larger Unitarian Universalist faith, which names six sources from which we draw that faith. The very first of those sources is stated like this, “Direct experience of that transcending mystery and wonder, affirmed in all cultures, which moves us to a renewal of the spirit and an openness to the forces which create and uphold life.” And science has begun to verify that these experiences can, indeed, renew our spirits and connect us with a sense of compassion and belonging that does uphold life.

Community – to connect with joy, sorrow, and service with those whose lives we touch.

What a beautiful value and one that is the core of why church exists in the first place. I think we have to be careful though to avoid thinking about community in a kind of greeting card slogan way. To maintain the deep connection required to build true community, we must be willing to be vulnerable. We have to realize that we will disagree sometimes. We will make mistakes and let one another down sometimes. That’s why this church has a covenant of right relations, a set of promises we make to one another that can help us keep our community alive, connected and thriving. You can find the covenant at austinuu.org. We’ll be talking about it more in the future. In this church, we have also been fortunate, as we are now, to have a group of non-anxious leaders who can help us maintain the bonds of community as we move through times of transition.

Compassion – to treat ourselves and others with love.

Author Tim O’Brien tells of his patrol being attacked one night during the Vietnam war. In a flash of sudden bright light, he saw that one of his buddies, a friend he had known since their school days, had been hit. He ran to him, but there was nothing that could be done. He didn’t want to leave his friend’s body there, so, he picked his friend up and began carrying him toward their camp. And then he saw the North Vietnamese soldier staring straight at him, rifle raised and pointed toward him. They locked eyes.

He realized that holding his friend’s body as he was, he was vulnerable and might not be able to grab his own weapon in time. He wondered if he was about to die too. And then, the North Vietnamese soldier looked down and saw that O’Brien was holding his friend’s blood soaked body in his arms. The North Vietnamese soldier looked him in the eyes again, but there was something different in the stare. They began backing slowly away from each other, the North Vietnamese soldier’s rifle still pointed directly at O’Brien, until they disappeared to one another in the darkness of the night.

In that moment, two enemy combatants recognized their shared fragility. For one brief moment, a battle was halted through embracing shared vulnerability – shared humanity – shared interconnectedness.

These are the roots of empathy, and empathy acted upon becomes compassion.

Courage – to live lives of honesty, vulnerability, and beauty.

I love the way we define courage in this statement. I love it because living in such a way really does require courage. It requires us not to put up the barriers. Not to numb ourselves out with substances (or shopping)! Or any of the many other ways we find to NOT feel. It requires us to open ourselves and live wholeheartedly, speak our truths, pursue what is beautiful to us, even at the risk of criticism or scorn from others.

And as a church, it requires us to live out these values and our mission even when it is hard and risky – such as when we offered sanctuary to immigrants who came to live on our campus. Like when our own Peggy Morton got herself arrested for refusing to be ignored or silenced about the rights of our friends who were in immigration sanctuary at the time. That’s courage. Courage we will need again now, when we must and will speak out and take action for reproductive justice. I count myself fortunate indeed to serve as minister for a courageous congregation.

Transformation – to pursue the growth that changes our lives and heals our world.

All of the other values kind of lead to this one, don’t they? And this one is explicitly stated in our mission, when we say that together, we transform lives. And, I truly believe this church and our faith can be transformative.

It was certainly transformative for me. When I walked through those glass doors into the foyer just outside of our sanctuary here 16 years ago now – at my spouse Wayne’s insistence, because I didn’t know what Unitarian Universalism was and didn’t want to go to church – I walked through those doors having pretty much left all organized religion behind. Little did I know I would end entering the UU ministry within a few years. I found my purpose. I found my people. I found a deep rooted spirituality and a number of causes that matter deeply to me. My personal friends, all round the country, are now either Unitarian Universalists are folks who should be. And though, of course, not everyone becomes a minister, this story of transformation through our faith has happened over and over again. I hope it is happening for you.

Having a community of faith can be so helpful, because we rarely achieve transformation entirely by ourselves. Though we may go by ourselves into the wilderness for a while, the paradox is, as Dr. Brown points out, that time in the wilderness is intended to reconnect us with others and our world even more profoundly than before. So we need community to transform ourselves, and we most certainly need it to transform our world.

I’ll close by sharing Brene Brown’s steps for living into our values.

Step One, she says, is We Can’t Live into Values That We Can’t Name. That makes sense.

To live them out we have to be able to articulate them. That’s part of why we are reviewing them today. And, we will be listing our values, mission and ends in your order of service from today on. (We’ll talk more about what our ends are next week.)

Dr. Brown says that step two is taking values from BS to behavior. In other words, we have to walk our talk. It can help to think about what behaviors would be consistent with our values. So, for instance, for “courage”, that might be something like, “I will speak out when I witness racism or anti-trans behavior, even when it’s hard – even when I might get criticized or even ostracized.” For “compassion” that might look like, “I will be compassionate to myself by scheduling several times each day for rest and relaxation, a spiritual practice or just doing something I enjoy.

We’ve given you these sheets to take with you. Under each of our values on the sheet, I encourage you to take some time later to list several behaviors that would be consistent with that value.

Finally, Dr’ Brown’s step three for our living values is that we need empathy and compassion. To hold to our values in challenging times, we need empathetic folks in our lives who understand and hopefully even share those values. Folks who will both support us in living our values and hold us accountable to them. Hmmmm. Sounds like we might find that right here, in this religious community.

In addition to such empathy from others, Dr. Brown also says we need self- compassion. She urges us to treat ourselves to time for relaxation, and sleep; to eat well; exercise; find connection and belonging; make room for fun, joy and spirituality. That sounds pretty great to me! So, let us live our values, my beloveds. It is how that spark of the divine within us glows and grows. It is how our inner light shines most brightly.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Finding the Sacred in the Secular

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
July 17, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Traditional Christian European thought has distinguished the sacred (of God and religion) as separate from the secular (of the world outside of God and religion). However, other cultures do not necessarily make such a distinction. What might we as Unitarian Universalists learn from perspectives that see the potential for the sacred in all things.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

There is no less holiness at this time- as you are reading this- than there was on the day the Red Sea parted, or that day in the 30th year, in the 4th month, on the 5th day of the month as Ezekiel was a captive by the river Cheban, when the heavens opened and he saw visions of god. There is no whit less enlightenment under the tree at the end of your street than there was under Buddha’s bo tree…. In any instant the sacred may wipe you with its finger. In any instant the bush may flare, your feet may rise, or you may see a bunch of souls in trees.

– Annie Dillard

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

ANIMAL VEGETABLE MINERAL
Carol Lee Sanchez

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

 

 

 

 

More than an Attitude

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson and Carolyn Gremminger
July 10, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Researchers have called practicing gratitude the ultimate spiritual practice. The operative word though, is “practice” – it must be put into a form of action. We’ll explore some gratitude practices, their many potential benefits and why gratitude is vital regarding both the good times and times of challenge.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

TO YOUR KNEES

Life will eventually bring you to your knees. Either you’ll be on your knees cursing the universe and begging for a different life, or you’ll be brought to your knees by gratitude and awe, deeply embracing the life that you have, too overwhelmed by the beauty of it all to stand or even speak. Either way, they’re the same knees.

– Jeff Foster

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

DRINK THE CUP OF LIFE
Henry Nouwen

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Nonviolent Communication

Listen to the sermon by clicking the play button above.

Rev. Lee Legault
July 3, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

The culture wars highlight the growing prevalence of speaking without communicating, and such speech is a form of verbal violence. Semanticist Wendell Johnson sums it up well: “Our language is an imperfect instrument created by ancient and ignorant men.” Let’s explore an alternate communication paradigm. How might our households, churches, faith, and world benefit from moving towards nonviolent communication?

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

We have to-morrow
Bright before us
Like a flame

Yesterday, a night-gone thing
A sun-down name

And dawn to-day
Broad arch above the road we came,
We march

– Langston Hughes

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

Out beyond ideas of wrongdoing and rightdoing,
there is a field. I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase each other
doesn’t make any sense.

The breeze at dawn has secrets to tell you.
Don’t go back to sleep.
You must ask for what you really want.
Don’t go back to sleep.
People are going back and forth across the doorsill
where the two worlds touch.
The door is round and open.
Don’t go back to sleep.

– Rumi

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Will to Meaning

Listen to the sermon by clicking the play button above.

Rev. Lee Legault
June 26, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Life requires us to make sense of difficult times, large and small. We have all been through a collective trauma with the pandemic. Victor Frankl Austrian psychiatrist, philosopher, and Holocaust survivor offers a framework for making meaning constructively in the most difficult of circumstances. Let’s reflect on how our thinking can transform our reality and set us free.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

The prayer of our souls is a petition for persistence not for the one good deed or single thought, but for deed on deed, thought on thought until day calling on to day shall meke a life worth living.

– W.E.B. Duboise

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms–to choose one’s attitude in any given set of circumstances, to choose one’s own way.

And there were always choices to make. Every day, every hour, offered the opportunity to make a decision, a decision which determined whether you would or would not submit to those powers which threatened to rob you of your very self, your inner freedom; which determined whether or not you would become the plaything of circumstance, renouncing freedom and dignity to become molded into the form of the typical inmate.

Fundamentally, therefore, any man can, even under such circumstances, decide what shall become of him–mentally and spiritually. He may retain his human dignity even in a concentration camp. It can be said that they were worthy of their sufferings; the way they bore their suffering was a genuine inner achievement. It is this spiritual freedom–which cannot be taken away–that makes life meaningful and purposeful.

– Viktor Frankl

Sermon

The second source of wisdom in our faith is words and deeds of prophetic people which challenge us to confront powers and structures of evil with justice, compassion, and the transforming power of love. Dr. Viktor Frankl was such a prophetic person. He belonged to the Jewish faith and he started practicing medicine–neurology and psychiatry–in Austria in 1930. He quickly made a name for himself in those fields. In parallel Hitler’s regime was rising.

Frankl’s prominence kept him and his family safe for a time. He tells of being summoned to the office of an SS officer, but instead of being arrested–as he had feared– the SS officer asked if Frankl could give him some advice–for a friend, because of course SS officer’s have their lives totally together and do not need therapy. But the SS officer’s “friend” apparently had lots of issues, and Frankl offered services for about a year–which Frankl credits as buying some time for his family. But it did not buy enough time, and Frankl ultimately spent years in four concentration camps and lost all his family members, except for a sister who lived on another continent. He survived and wrote Man’s Search for Meaning immediately afterward in nine days in 1945. A 1991 Library of Congress survey found Man’s Search for Meaning to be one of the ten most influential books in America. [MSFM 125] Victor Frankl died in 1997 at 92 years old.

Frankl’s life in the concentration camps is perhaps the most extreme example of finding meaning through the attitude taken towards unavoidable suffering. The problem of meaninglessness, though, arises in the everyday. It exists perhaps more often than it does not. Frankl knew this before he spent time in the camps. He had been studying what drove people to existential despair and suicide before his incarceration. After his liberation, he returned to this theme having catalyzed the heart of his theory from his own experience.

Frankl explains his term for meaninglessness–the existential vacuum– like this: There is a double-fold loss that comes with humanity in the 20th century. First, people have lost much of their animal instincts that used to regulate behavior, and now people have to make choices. Second, traditions with embedded values are rapidly disappearing. “Now no tradition tells him what he has to do, and no tradition tells him what he ought to do; sometimes he doesn’t even know what he wishes to do. Instead he wishes to do what other people do (conformism) or he does what other people wish him to do (totalitarianism).” [MSFM 86]

According to Frankl, we can discover meaning in life in three different ways:

1) Through our creative gifts, such as by creating a work or doing a deed. Your vocation, work raising a family, or your effort cultivating a relationship would all fall under this category.

2) through our experience of the love for or from someone else, or our wholehearted appreciation and joy in the good and the beautiful, such as nature and art.

3) most importantly, by the attitude we take towards unavoidable suffering. When we can’t change a situation, we can transcend it and find meaning in it through our response to it. Frankl called this attitudinal shift “tragic optimism.”

I want to be careful to call out that Frankl did not glorify suffering for suffering’s sake. He said, “let me make it perfectly clear that in no way is suffering necessary to find meaning. I only insist that meaning is possible even in spite of suffering–provided, certainly, that the suffering is unavoidable. If it were avoidable, the meaningful thing to do would be to remove its cause, be it psychological, biological, or political. To suffer unnecessarily is masochistic, rather than heroic.”

Major places where you come against some unavoidable suffering are in aging and illness. In other times and places, elders have been given honor and asked about their late-in-life experiences as revered fonts of wisdom. Not so much in our time and place. Aging, illness, and end of life are minimized and or little discussed. Our elders are not honored for what they are going through so much as they are made to feel embarrassed that they are going through it.

How different would it be if we honored the person’s suffering itself as a fertile ground for meaning, encouraging the person to feel purposeful in the ways they may be able to respond to the unavoidable situation. I see Frankl’s philosophy applied in my work at the hospital. I learn much about the world when I ask hospitalized people what has been hardest for them, what has surprised them, and what they take away from their experience.

Frankl’s approach also honors aging through its emphasis on the “granaries of the past.” “For as soon as we have used an opportunity and have actualized a potential meaning, we have done so once and for all. We have rescued it into the past wherein it has been safely delivered and deposited. In the past, nothing is irretrievably lost, but rather, on the contrary, everything is irrevocably stored and treasured [:] . . . the deeds done, the loves loved, and last but not least, the sufferings they have gone through with dignity and courage.” [MSFM 121]

From this perspective, our elders lead more meaningful lives than young people ever could because elders have abundant granaries of the past–potentialities they have actualized, meanings fulfilled, and values honored and lived. And nothing and no one can ever take those things away.

You may be thinking, Reverend Lee, uum, I’d like to have meaning in my life without going through intense unavoidable suffering. Weren’t there two other ways to do it, like by creating a work or doing a deed or by wholeheartedly appreciating something? Tell me more about those paths.

Well, that’s a whole other sermon really, but here are some questions that can point the way to those two other doors to meaning:

–what brings you joy?

–what strengths and skills flow easily within you?

–Putting those ideas together: What are you good at that you love so much you would pay to do it?

–If you had only 6 months to live, what would you do with your life?

–If you had all the time and all the money in the world, what would you do?

–If you were guaranteed to succeed and knew you could not fail, what would you do?

–Imagine it is your memorial service. What do you hope will be said in the eulogy? How do you want to be remembered for giving your gifts in service to your family, your community, and to the world?

If this exercise is evocative and you want more, know that I got these questions from my very favorite–and free–website called Optimize by Brian Johnson.

If the answers to these questions point to things already present in your life–like your relationships, your deeds, or your pastimes– then you are likely already actualizing meaning. If the answers point to deeds, experiences, or people not present in your life, then explore those answers because they are probably tied up with your purpose. In either case, take action–a little every day–in line with your meaning and purpose. Be not anxious. Purpose and meaning are big words. You don’t have to figure it out once and for all today–or ever, explicitly. You want to be working on it, working towards it. Embarking on missions that you sense may be on the right track. You don’t have to solve the world. Your meaning and purpose will be unique to you and does not have to make sense to others.

And, clutch Frankl’s tragic optimism to your heart. Even if the pleasant parts of your life never give you the tiniest twinge of meaning or purpose, there is always that Door Number Three that we talked about first: unavoidable suffering. Hard things have happened to all of us. More hard things are coming. But “there are no tragic and negative aspects [to life] that cannot be–by the stand one takes to them–transmuted” into meaningful experiences, beacons of dignity, or kickstarters of purpose.

Amen and blessed be.

Benediction

My wish for each of you is that you find the unique meanings of your lives and rarely experience the existential vacuum. I also charge you to witness to the meaning you see in others lives, mirroring for others the inherent worth and dignity– the meaningfulness–you see in them.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Six Factors of Well Being

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
June 19, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

In 1989, psychologist and researcher Dr. Carol Ryff developed her six-factor model of psychological well being, which she has updated and many others have validated since. The model focuses on how we might not only cope, but thrive. Might these six factors also apply with our spirituality, as well as to our religious community thriving.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

Now let us worship together.
Now, let us celebrate the sacred miracle of each other.

Now let us open our hearts, our souls, our lives,
for the blessings of the sacred miracle.

Now let us be thankful for the healing power of love,
the gift of fellowship, the renewal of faith.

Now let us accept with gratitude the traditions handed down
to us from those who came before us,
and open ourselves to begin anew, with those that will follow.

Now let us worship together.

– Chris Jimmerson

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

This making of a whole self takes
such a very long time: pieces are not
sequential nor our supplies. We work here,
then there, hold up tattered fabric to the light.
Sew past dark, intent. Use all our thread.

Sleeves may come before length;
buttons, before a rounded neck.
We sew at what most needs us,
and as it asks, sew again.

The self is not one thing, once made,
unaltered. Not midnight task alone, not
after other work. It’s everything we come
upon, make ours: all this fitting of
what-once-was and has-become.

– Nancy Shaffer

Sermon

In 1989, psychologist and researcher, Dr. Carol Ryff developed what she called the six-factor model of psychological well being.

There is even a self-test you can find, along with a Google document on how to score the test, to help you determine how well your own well-being is hanging in there.

Dr. Ryff has updated the model and demonstrated its reliability in the years since. Other researchers have also verified its reliability and validity. Dr. Ryff’s six factor model was an early predecessor of “positive psychology”, which is a relatively recent branch of psychology that is characterized by:

 

  • recognizing the need to address mental health challenges, while also making psychological flourishing the eventual goal.
  • finding meaning, deep satisfaction and purpose in life.

 

“Finding meaning, deep satisfaction and purpose in life.” Hmmmm. That sounds a lot like what we try to do here in church, doesn’t it? So, I thought it might be interesting to explore Dr. Ryff’s model as it might also apply to our spiritual life and to the life of our religious community.

I don’t know about you, but these days, I could do with a little psychological, spiritual and religious well being.

So the first factor in Dr. Ryff’s model is Autonomy. When we have autonomy, we are independent. We regulate our own behavior independent of social pressures.

An example statement for this psychological criterion is “I have confidence in my opinions, even if they are contrary to the general consensus.” Yeah, like Unitarian Universalists have a problem with that. Spiritually, this factor might show up as remaining true to our values even when they are challenged. One of the values that I hold is to remain in relationship even with those with whom I disagree. I struggle with how I hold that value when folks with whom I disagree are acting or voting in ways that are in opposition to other values that I hold:

– the inherent worth and dignity of every person,
– treating ourselves and others with compassion and love,

What do I do when people whom I love act in ways that I believe are oppressive and harmful to other people? What do I do when it is members of my own family that I feel are doing so? Struggling with the sometimes difficult interactions among our most cherished values, I suspect, is one of the greatest ongoing challenges to our spiritual well- being with which all of us struggle. I don’t have an easy answer to this, but I do know my own sense of autonomy requires that I keep trying.

As a religious community, you all exhibit autonomy in calling your own senior minister, electing your own governing board. This congregation functions as a free and independent church that is a part of the Unitarian Universalist Association of congregations, or UUA. The administrative body of the UUA provides guidance and support; however, each congregation ultimately determines its own path, as this church did when we twice decided to provide sanctuary to an immigrant to help them avoid devastating consequences if they had been deported.

Ryff’s second factor is “Environmental Mastery” – making effective use of our opportunities and having a sense of control regarding environmental factors. An example of what we might say about this criteria is, “In general, I feel I am capable of responding in a healthy manner to the situation in which I live”.

Now like a good Unitarian Universalist, while I like that statement, I would argue with Ryff that we can never have complete control over environmental factors.

I prefer the term agency.

We can influence our environment and try to control our reaction to what comes our way, but I think one of our spiritual challenges in life is coming to accept that do not have absolute control.

I remember something my spouse Wayne said when he was going through a disabling and potentially life threatening health situation. He is doing fine now, but at one point during that time he said, “I used the feel like the rug had been pulled out from under me. I finally realized there was never rug.”

I think the way that this religious community has weathered so many challenges, especially the recent time of having to do church entirely virtually because of the pandemic, demonstrates environmental mastery.

May we continue such resilience as we join together during this time of transition, after the retirement of a beloved senior minister.

The third factor of well-being is “personal growth”, characterized by the ability to continue to grow, be open to new experiences. For this factor, we might say something like, “I think it is important to have new experiences that challenge my world view”

Spiritually, we can nurture this aspect of well-being by trying new spiritual practices, exploring other worldviews and theologies, remaining open to mystery and that which is larger than us.

As a religious community, we can be open to new forms of worship and ritual. We can engage with other faiths and in social justice and interfaith activities. I think our growth as a religious community has recently been demonstrated by how we have adapted to new ways of doing things because of the pandemic and have carried some of those new ways with us even though we have returned to some in person activities.

Dr. Ryff’s fourth factor is “Positive Relations with Others”. If we are living out this aspect of wellbeing we might say, “I am willing to share with others. I am willing to be vulnerable and giving.”

Developing our spirituality in this area might involve working toward defining ones self not as a separate entity but as inextricably linked with other people and the web of all existence.

Our religious community is by definition one of covenant. We promise to walk together in the ways of love. We find common ground and ways to work together even with those whom may have different and even contradictory religious beliefs.

For instance, several years ago, we hosted an undoing racism session over the weekend here at the church. Near the end the event, a person of color and from a much more conservative religious belief system made a comment about our church minsters being openly gay.

She said that the next undoing racism workshop should be held somewhere that did not violate her values.

Those of us at the session, including this gay minister, had to find a way to express our strong disagreement, while also remaining committed to the anti- racism work of the group.

The fifth factor of wellbeing is finding purpose in life. “My life has direction and meaning”.

This aspect of wellbeing involves a sense of calling – most often that embraces serving others.

Spiritually it, again, often involves a sense of being a part of something larger than ourselves.

We may find that in art, music, service to others, doing justice, and the like. As a religious community, I think we live into this with our strong commitment to our values, principles and mission.

So many of you engage in fulfilling activities, both individually and communally – from the arts, to volunteerism to working for justice to getting out the vote to other forms of political activism.

And speaking of a religious community inspiring a sense of calling, in my time with this church, I have witnessed at least 6 members who have heard a call to Unitarian Universalist ministry, including this guy standing before you. We have three folks in seminary right now and at least a couple of more thinking about it.

The final aspect of wellbeing is self-acceptance. We actually get to like ourselves. “Dude, you’re pretty cool”, we might say to ourselves.

Spiritually we cultivate self- love. We affirm our own inherent worth and dignity.

Now, I know affirmations can seem hokey sometimes but every once in a while tell yourself what you like about yourself.

And we are a part of a larger faith, Unitarian Universalism, that I believe has a saving message.

We can rejoice in being a part of that larger faith that proclaims each of us, each of us, has inherent worth and dignity.

We are a part of a faith that strives to make a difference in this world – in the here and now. I shared a story very early on after I entered ministry with this church, that I want to share with you again because it speaks to the power of our faith. Several years ago, my spouse Wayne and I joined a group of Unitarian Universalists from across the state to support a large rally held on the steps of the Texas State Capital.

The rally was protesting the atrocious attacks on the rights of women that had occurred here in Texas, as well across the nation.

Scary that we are still dealing with these same attacks, except even more so, all these years later.

Anyway, we all showed up in our bright yellow tee shirts bearing the Unitarian Universalist “Side with love” public advocacy motto. The folks from our church gathered around our large, bright yellow “First Unitarian Universalist Church of Austin Sides with Love” banner.

The women’s rights groups that had organized the rally absolutely loved it, so they put us right behind speakers for the rally. The event drew a huge crowd, and near the end of the rally we noticed that all eight of us holding up the banner at the women’s rights rally were men.

Being Unitarian Universalists, that did not seem so unusual, so we just had a good laugh about it. As I was walking to my car though, a woman I had never met touched my shoulder. I turned to her. She looked at me with tears in her eyes and said, “I just want you to know how moving it was for me to see a group of all men holding up your banner.”

Then she turned away briefly, turned back to me and said, “You know, I don’t think of myself as religious, but I’m going to have to find out more about you folks.”

I suppose we were both stunned by the movement of something sacred that was occurring between us in that moment, because neither of us said anything for a while. I don’t remember how long we just stood there or which of us broke the silence first, but I do remember that at some point she asked where she could get one of our bright yellow Tee Shirts, so I gave her the Side with Love web address and some information on our local churches.

I don’t even remember if we ever exchanged our names.

I will tell you though – I have never been happier to call myself a Unitarian Universalist than I was in that moment.

I have never been more grateful to be reminded that ours is a faith that calls us to show up – to live our values and principles in our world.

So, I think Ryff’s factors for wellbeing are a great fit for us as Unitarian Universalists:

 

  • Autonomy
  • Environmental mastery (Agency)
  • Personal growth
  • Positive relations with others `
  • Finding purpose in life
  • Self-acceptance

 

Yep, that sounds like us.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Celebrating Blessings

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
June 12, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

How might we express a Unitarian Universalist concept of a blessing? How might we be blessings for one another? What are the blessings to be found in day-to-day living? We will explore these questions and more as we discover how me might celebrate our blessing that may be greater than we often realize.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

So what, then, does it mean to offer a blessing, to be a blessing?

To bless something or someone is to invoke its wholeness, to help remind the person or thing you are blessing of its essence, its sacredness, its beauty, and to help remind yourself of that, too. Blessing does not fix anything. It is not a cure.

A blessing does not fix us. It does not instill health or well-being or strength. Instead, it reminds us that those things are already there, within us.

– Elea Kemler

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

BELOVED IS WHERE WE BEGIN

If you would enter
into the wilderness,
do not begin
without a blessing.

Do not leave
without hearing
who you are:
Beloved,
named by the One
who has traveled this path
before you.

Do not go
without letting it echo
in your ears,
and if you find
it is hard
to let it into your heart,
do not despair.

That is what
this journey is for.

I cannot promise
this blessing will free you
from danger,
from fear,
from hunger
or thirst,
from the scorching of sun
or the fall of the night.

But I can tell you
that on this path
there will be help.

I can tell you
that on this way
there will be rest.

I can tell you
that you will know
the strange graces
that come to our aid
only on a road such as this,
that fly to meet us
bearing comfort and strength,
that come alongside us
for no other cause
than to lean themselves
toward our ear
and with their curious insistence
whisper our name:

Beloved.
Beloved.
Beloved.

– Jan Richardson
from Circle of Grace

Sermon

BLESSING WHEN THE WORLD IS ENDING

Look, the world
is always ending
somewhere.

Somewhere
the sun has come
crashing down.

Somewhere
it has gone completely dark.

Somewhere
it has ended with the gun,
the knife,
the fist.

Somewhere
it has ended with
the slammed door,
the shattered hope.

Somewhere
it has ended
with the utter quiet
that follows the news
from the phone,
the television,
the hospital room.

Somewhere
it has ended
with a tenderness
that will break your heart.

But, listen,
this blessing means
to be anything
but morose.

It has not come
to cause despair.

It is simply here
because there is nothing
a blessing
is better suited for
than an ending,
nothing that cries out more
for a blessing
than when a world
is falling apart.

This blessing
will not fix you,
will not mend you,
will not give you
false comfort;

it will not talk to you
about one door opening when another one closes.
It will simply sit itself beside you
among the shards
and gently turn your face
toward the direction
from which the light will come,
gathering itself
about you
as the world begins again.

– Jan Richardson
from Circle of Grace: A Book of Blessings for the Seasons

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Emptiness and Creative Renewal

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
June 5, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

While change be difficult sometimes, it is also ever present in our lives. Out of change and even loss, we so often find enhanced faith, greater resilience, and creative renewal. Out of it, new beginnings emerge. We will engage in a ritual of faith and renewal.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

Transitions are a part of life, allowing for perpetual renewal. When you experience the end of one chapter, allow yourself to feel the emotions of loss and rebirth. A bud gives way to a new flower, which surrenders to the fruit, which gives rise to a seed, which yields a new sprout. Even as you ride the roller coaster, embrace the centered internal reference of the ever-present witness.

– David Simon

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

NOTHING IS STATIC
by Rev. Manish Mishra-Marzetti

The ground shifts, sometimes slowly,
sometimes like an earthquake,
reminding us that the solidity
we often love and seek
is an illusion.

The crumbling dust of the desert plains,
the moist fertility of farmlands,
the eroding coastline of tidal shores,
all are changing.

Committees dissolve or are created,
leaders retire or step away,
ministers come and go,
by-laws are amended.

New experiences
lead to new truths,
which foster evolution;

the natural course of life
always pushing us
toward greater understandings
of what it means
to be human.

Everything about our existence
points toward change,
flexibility,
and dynamic re-creation.

And it’s hard because
change involves loss.

Can we hold the losses well,
while not holding ourselves back?

The ground shifts, sometimes slowly,
sometimes like an earthquake;
nothing is static.

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Flower Communion and Farewell

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
May 29, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

In this intergenerational service we celebrate the traditional Unitarian ceremony of flower communion. We remember its origins as a vivid resistance to Nazi oppression. We bid farewell to Rev. Meg Barnhouse as she retires.


Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

To know that even one life has breathed easier because you have lived, this is to have succeeded.

-Ralph Waldo Emmerson

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

– Chris Jimmerson

Sermon

Text of this sermon is not yet available.


SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

The Pumpkins Promise

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
May 22, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Making commitments is complicated. Sometimes they are easy and sometimes they are hard to keep. How do we build our self-esteem by doing what we say we are going to do?

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

Love cannot remain by itself – it has no meaning. Love has to be put into action, and that action is service. Whatever form we are, able or disabled, rich or poor, it is not how much we do, but how much love we put in the doing; a lifelong sharing of love with others.

– Mother Teresa

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

Stand by this space, work for it and sacrifice for it. There is nothing in all the world that is so important as being loyal to this space which has placed before it the loftiest ideals, which has comforted us in our sorrows, strengthened us for noble duty and made the world beautiful.

Do not demand immediate results but rejoyce that we are worthy to be entrusted with this great message. If you are strong enough to work for a great true principle without counting the cost go on finding ever new applications of those truths and new enjoyment of their contemplation always trusting in the one God which ever lives in us.

– Lydia Brown

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Nurturing Beauty

Listen to the sermon by clicking the play button above.

Rev. Chris Jimmerson
May 15, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

We tend to think of beauty as something we experience, but we also are capable of creating it. Nurturing beauty in our lives may be essential to our spiritual well being.

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

Beauty awakens and admonishes us.

We are here in a religious community not to hide from the anquished cries or the tender lullabyes.

We are here as a religious community not to protect our hearts from breaking.

We are here together to borrow courage with the task of coming alive.

We are here so that together we might heed the admonitions of beauty to answer the call to create, protect and preserve.

– Mary Katherine Morris
UUSC

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Moment for Beloved Community

8 REASONS
Amanda Gorman

 

    • When the penalty for rape is less than the penalty for abortion after the rape, you know this isn’t about caring for women and girls. It’s about controlling them.

 

 

    • Through forcing them into motherhood before they’re ready, these bans steadily sustain the patriarchy, but also chain families in poverty and maintain economic inequality.

 

 

    • Pregnancy is a private and personal decision and should not require the permission of any politician.

 

 

    • For all time, regardless of whether it’s a crime, women have and will always seek their own reproductive destinies. All these penalties do is subdue women’s freedom to get healthy, safe services when they most need them.

 

 

    • Fight to keep Roe v. Wade alive. By the term “overturn Roe v. Wade”, the main concern is that the Supreme Court will let states thwart a woman’s path to abortion with undue burdens.

 

 

    • One thing is true and certain: These predictions aren’t a distortion, hypothetical, or theoretical. Women already face their disproportion of undue burdens when seeking abortions. If the sexes and all people are to be equal, abortion has to be actually accessible and not just technically legal.

 

 

    • Despite what you might hear, this right here isn’t only about women and girls. This fight is about about fundamental civil rights. Women are a big part of it, but at the heart of it are freedom over how fast our families grow goes farther and larger than any one of us. It’s about every single one of us.

 

  • This change can’t wait. We’ve got the energy, the moment, the movement, and the thundering numbers.

Meditation Reading

WALKING AMONG TALL GRASS
Rev. Chris Jimmerson

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

The Fire of Anger

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
May 8, 2020
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

How do you handle your rage? How do you help others with theirs? How do you deal with anger when it is at someone else, or when it is at the supreme court?

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

O Spinner, Weaver, of our lives,
Your loom is love.
May we who are gathered here
be empowered by that love
to weave new patterns of Truth
and Justice into a web of life that is strong,
beautiful, and everlasting.

-The Rev. Barbara Wells

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

SIDE WITH LOVE STATEMENT ABOUT REPRODUCTIVE JUSTICE.

Our Unitarian Universalist faith affirms that all of our bodies are sacred and that we are each endowed with the twin gifts of agency and conscience. Each of us should have the power to decide what does and doesn’t happen to our bodies at every moment of our lives because consent and bodily atonomy are holy and when disparities in resources or freedom make it different for certain groups of people to exercise atonomy over their own bodies our faith compels us to take liberatory action.

Meditation Reading

CIRCLE OF CARE
By Lisa Bovee-Kemper

In religious community, we share our joys and our triumphs, our sorrows and our broken places. In this circle of care, we make space for the complexity of life, the myriad experiences that bless and break our hearts. The truth of human experience dictates that on any given day, we each come to the table with hearts in different places. It is especially so on this day, invented to honor women who nurture.

In this circle of care, we honor the truth that mothering is not and never will be quantified in one single descriptor. Mothering can be elusive or infuriating, fulfilling or confusing, commonplace or triumphant. It exists in the every day experiences of each person. There is no human being that is not connected to or disconnected from a mother.

And so we honor the complexity of experience, writ large in flowered platitudes, but here in this space laid bare, honoring the truth in each of our hearts. There is room for all in this circle:

If you have carried a child or children, whether or not they came to be born, we see you.

If you have fervently wished to do so, and circumstances of fate made it impossible, we see you.

If you love children we cannot see, whether because of death or estrangement, we see you.

If you never wanted to be a mother, we see you.

If you are happy to mother other peopleÕs children, as an educator, an auntie, or a foster parent, we see you.

If your mother hurt you, physically or emotionally, we see you.

If you had no mother at all, we see you. If your mother is or was your best friend, we see you.

If your gender says you are not a mother, and yet you take on the role of nurturer, we see you.

If you wonder whether your mothering has been enough, we see you.

And if yours is a different truth altogether, we honor your unspoken story.

There is room for all in this circle. May it be so, today and always.

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Curiosity and Respect

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
May 1, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Our covenant of healthy relations says we should speak to each other directly, in an attitude of curiosity and respect. How do we do this best?

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

I think, at a child’s birth, if a mother could ask a fairy god mother to endow it with the most useful gifts, that gift would be curiosity.

– Eleanor Roosevelt

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

“The best thing for being sad,” replied Merlin, beginning to puff and blow, “is to learn something. That’s the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then – to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the only thing for you. Look what a lot of things there are to learn.”

– T.H. White

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Being Present with one another

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
April 24, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Our covenant of healthy relations calls us to “Welcome and serve by being present with one another through life’s transitions” What does it mean to be present with one another? How do we do that?

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

At times our own light goes out and is rekindled by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame within us.

– Albert Schweitzer

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

Being fully present isn’t something that happens once and then you have achieved it; it’s being awake to the ebb and flow and movement and creation of life, being alive to the process of life itself.

– Pema Chodron, The Wisdom of No Escape: How to Love Yourself and Your World

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776

Coming to Life again

Listen to the sermon by clicking the play button above.

Rev. Meg Barnhouse
April 17, 2022
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Inanna, in the Babylonian faith story, goes to the underworld to visit her sister. At every level of the underworld, she is stripped of one more element of her rank and dignity. After three days in the underworld, she returns to the overworld. What does this story have to teach us about loss and resurrection?

 


 

Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

i thank You God for most this amazing day:
for the leaping greenly spirits of trees
and a blue true dream of sky; and for everything
which is natural which is infinite which is yes

(i who have died am alive again today,
and this is the sun’s birthday; this is the birth
day of life and love and wings and of the gay
great happening illimitably earth)

how should tasting touching hearing seeing
breathing any-lifted from the no
of all nothing-human merely being
doubt unimaginable You?

(now the ears of my ears awake and
now the eyes of my eyes are opened)

– e e cummings

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Meditation Reading

AN EYE FOR MIRACLES
Diego Valeri

You who have an eye for miracles
Regard the bud now appearing
on the bare branch of the fragile young tree.
It’s a mere dot,
A nothing.
But already it’s a flower,
already a fruit,
already its own death and resurrection.

Sermon

Text of this sermon is not yet available.

 


 

SERMON INDEX

Most sermons during the past 22 years are available online through this website. Click on the index link above to find tables of all sermons for each year listed by date (newest to oldest) with topic and speaker. Click on a topic to go to that sermon.

PODCASTS

Podcasts of this and other sermons are also available for free on iTunes. You can find them by clicking on the podcast link above or copying and pasting this link. https://itunes.apple.com/podcast/first-unitarian-universalist/id372427776