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Rev. Michelle LaGrave
August 27, 2023
First UU Church of Austin
4700 Grover Ave., Austin, TX 78756
www.austinuu.org

Rev. Michelle LaGrave will share her theology of interim ministry, some of her hopes for this coming year, and a little bit about herself too.


Chalice Lighting

This is the flame we hold in our hearts as we strive for justice for everyone. This is the light we shine upon systems of oppression until they are no more. This is the warmth that we share with one another as our struggle becomes our salvation.

Call to Worship

WE GATHER HERE TO WORSHIP
By Gary Kowalski

We gather here to worship:
to seek the truth, to grow in love, to join in service;
to celebrate life’s beauty and find healing for its pain;
to honor our kinship with each other and with the earth;
to create a more compassionate world,
beginning with ourselves;
to wonder at the mystery that gave us birth;
to find courage for the journey’s end;
and to listen for the wisdom that guides us
in the quietness of this moment.

Affirming Our Mission

Together we nourish souls, transform lives, and do justice to build the Beloved Community.

Reading

READING # 120 FROM “LIFTING OUR VOICES”
By Erika Hewitt

READER 1: I don’t have anything to say.

READER 2: Well, I do – but it might not be interesting to anyone.

READER 1: I have secrets inside of me, and struggles, and I don’t know if I’m ready to share them.

READER 2: I want to hear what you have to say.

READER 1: I want to speak of the deepest things together.

READER 2: I want to hear what you dream about, what you hope for.

READER 1: I want to know how you have come to arrive at this resting point along your journey.

READER 2: What if I speak and you don’t understand me?

READER 1: I will listen, and listen again, until my hearing becomes understanding.

READER 2: What if can’t find the words to share the world inside of me?

READER 1: I believe that wise words will emerge from you.

READER 2: How can I trust you to hold my life’s stories? You, who I may not even know?

Reader 2: How will this work? What will happen? What awaits us?

Reader 1: We can find out anything by beginning.

Sermon

“Let us begin to listen, and trust, and to know one another more deeply.” (from the reading)

Let us begin to listen, to know one another more deeply, and to trust. Let us begin by sharing our stories. Mine begins like this …

I was born under a cross. This might seem like an odd beginning for a Unitarian Universalist minister, but it is true, both literally and figuratively. Not only was there a lighted cross on the hospital itself, there was a giant lighted cross that sat upon the top of a hill and loomed over the city, beneath which, on the side of the hill, in large white letters, were the words “Holy Land”.

I was born a liberal Protestant into a world dominated by Catholicism, a world that, upon later reflection, seemed to be re-living the Protestant Reformation. As a Congregationalist, I was part of a numerical minority and experienced my small world as such. I was taught everything we believed in contrast to what Catholics believed. We kept things simple. Crosses instead of crucifixes. No idols. That was a big one. Not a single painting or drawing or image of Jesus anywhere. Which was fine, when I was in my home church, but quickly became a moral dilemma every time I was in a Catholic Church, and there were many times – for weddings or funerals or Girl Scout events or while sleeping over a friend’s house. The problem was I didn’t know where to rest my eyes there were statues everywhere, so I mostly wound up looking at the floor. It was safe there. I didn’t want to get in trouble with G_d for accidentally committing idolatry.

I was, in some ways, a serious child, at least when it came to my faith. While I didn’t always love Sunday School, I did love being in church. I loved the joyful entrance songs and the long processional of robed choir members and ministers. Sometimes I daydreamed about what it might like to be a minister, though I thought it wouldn’t be a good match for me – too much writing, which I didn’t like, plus people were always telling me I was shy.

Well, as you can see, I eventually did become a minister, a transformational process which began when I was in my 30s. I sat down at the dining room table one day and began to read an inspirational article about Ghandi. In it, they talked about how someone had once asked Ghandi if he had a mission or a motto in life. His answer was: “My life is my message.” In less than an instant, I knew that I needed to become a minister. By then, I was a Unitarian Universalist. I knew that I wanted my life to be my message and in order for that to be true, I needed to become a UU minister. This was a deeply spiritual experience.

One I didn’t completely trust at first. So, I went through a process of logically confirming that becoming a minister would be a good match for me. I found out it was. I had received my call.

Years later, and early in my ministry, I candidated for a position as a settled minister in a church. It turned out to be one of life’s most heartbreaking, and best, experiences. The vote to call did not pass, and when people talked about it with me afterwards, they explained that the discussion was all about my identities, that I was queer, and disabled, and had a service dog, and was married to a person who was transgender, and was … large. My heart broke. These people, my people, had broken faith with me, with all of us. That these discussions had happened, so openly and explicitly, was exactly what we UUs were not supposed to be. I was shocked.

And I, rather quickly, become determined. I had already done one transitional ministry, so I turned right around and applied for another. My mission became clear. I would travel around the country, teaching congregations, through my presence, that it was okay to have a minister like me. My initial call was affirmed. My life would continue to be my message.

And so, here I am, your Interim Co-Lead Minister. Over my time as a minister, I have served congregations in Texas, Nebraska, Illinois, Connecticut, and Massachusetts. I know, that’s a lot of moving around! Some of it has been hard, much of it has been rewarding. I have met many wonderful people along the way and done some good, I think.

On the micro level, my mission is to support congregations in becoming stronger and healthier.

On the macro level, my mission is to build a better world.

We will begin, or continue, as you have already done some interim ministry, with a practice of self-reflection. My role is to, symbolically, hold up a mirror, reflecting what I see, so that you might better see yourselves, who you are as a congregation, how you function, so that, together, we might discern some patterns in who you are now as a congregation and how you have been. This is all done so that you might thoughtfully and intentionally choose which patterns you would like to continue and which patterns you are ready to let go. I will support and guide you through this process, and I won’t let you fall off any cliffs I see coming. But I want to be clear, and I want you to be clear, that this is your congregation. It is not your ministers’ congregation. It is not Rev. Meg’s congregation, though she will remain your honored emerita. It is your congregation. Who you are and how you are in this world, is up to you.

You are a strong, vital, healthy, growing congregation and you have much to be proud of. That will not change. And, this interim time can be a rich and rewarding time in the life of your congregation, a time when you become even stronger, even healthier, even more vital. The way this happens is by engaging in the hard work of cultural change, maybe even, of transformation. I will be here to guide you and support you on the way through, even as it is your congregation and your work.

Why do I do this work, this ministry? Why should you do this work? This is the crux of the issue, isn’t it? Underlying all of this cultural change work, underlying all of this potential transformation, is the work of antiracism and antioppression, or, if you prefer newer language, the work of belonging and inclusion. As our congregations work, as this congregation works, to dismantle oppression, to widen the circle of concern, to become even more inclusive, to build on feelings of belonging, we, you, are building a better world, we, you are creating beloved community. This is our, yours and mine, thea/ological work. This is the way we move our thea/ology from our minds, our intellect, from our hearts, our compassion, into action.

May it be so. Amen and Blessed Be.

Benediction

Go now in Peace, with Love in your hearts, kindness on your lips, and compassion at your fingertips, blessing all others as you yourselves are now blessed. Our worship has ended, now our service begins.

Please join me in saying: Amen and Blessed Be.


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